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version 1.6, 2002/07/09 23:38:57

version 1.21, 2002/09/09 22:04:08

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<?xml version="1.0"?>

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<author>Morelli, Gregorio</author>

<title>Scala di tutte le scienze et arti</title>

s, repl. by <arrow>, -->

<place>Venice</place>

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</info> <text> <front> </front> <body> <chap> <pb/><figure/>

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]><archimedes> <info> <author>Morelli, Gregorio</author> <title>Scala di tutte le scienze et arti</title> <date>1567</date>

<place>Venice</place> <editor></editor> <publisher></publisher> <translator></translator> <lang>it</lang> <chunk unit="page*">page</chunk><locator>0000000038</locator> </info> <text> <front> </front> <body> <chap> <pb/><figure></figure>

<s><emph type="center"/><emph type="roman"/>SCALA<emph.end type="roman"/><emph.end type="center"/></s>

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<s><emph type="center"/><emph type="roman"/>SCIENZE, ET ARTI <lb/>DELL'EC CELLENTE MEDICO <lb/>ET FILOSOFO<emph.end type="roman"/><lb/>MESSER GREGORIO MORELLI, <lb/><emph type="roman"/>DIVISA IN QVATTRO SETTIONI:<emph.end type="roman"/><lb/>il contenuto delle quali &longs;i legge nel fine della Tauola.<emph.end type="center"/></s>

<s><emph type="center"/><emph type="roman"/>OPERA D'VTILE ET DI DILETTATIONE <lb/>a tutti i Filo&longs;ofi, co&longs;i diuini, come matematici, morali <lb/>& naturali; & a tutti gli artefici, co&longs;i <lb/>liberali, come mecanici.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure>

<s><emph type="center"/>CON PRIVILEGIO.<emph.end type="center"/></s><figure></figure>

<s><emph type="center"/>CON PRIVILEGIO.<emph.end type="center"/></s><figure/>

<s><emph type="center"/><emph type="roman"/>IN VINEGIA, APPRESSO GABRIEL <lb/>GIOLITO DE' FERRARI. <lb/></s>

<s>M D LXVII.<emph.end type="roman"/><emph.end type="center"/></s><pb/><figure></figure>

<s>M D LXVII.<emph.end type="roman"/><emph.end type="center"/></s><pb/><figure/>

<s><emph type="center"/><emph type="roman"/>ALLI MAGNIFICI <lb/>ET ILLVSTRI <lb/>SIGNORI, <lb/>IL SIGNOR GIACOMO, <lb/>ET MARCANTONIO <lb/>CORNARI, PATRONI <lb/>MIEI OSSERVANDISSIMI.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure>

<s><emph type="roman"/>A<emph.end type="roman"/>N<emph type="roman"/>TICA OPINIO<emph.end type="roman"/><lb/>ne fu d'alcuni, che l'or <lb/>dine fu&longs;&longs;e l'anima di <lb/>tutto l'uniuer&longs;o; di ma <lb/>niera, che hanno detto <lb/>il Mondo hauer'hauuto principio: per<lb/>cioche d'inordinate, che erano le co&longs;e, fu<lb/>rono dalla prima confu&longs;ione tratte, & <lb/>ordinatamente di&longs;po&longs;te; qua&longs;i, che uo-<pb/>le&longs;&longs;ero dire, che la perfettione delle co&longs;e <lb/>con&longs;i&longs;ta gran parte nell'ordine. </s>

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<s>Et hu<lb/>milmente le ba&longs;cio le mani. </s>

<s>Di Pa<lb/>doua, ai XVIII. d'Aprile. </s>

<s>Di Pa<lb/>doua, ai XVIII. d'Aprile. </s>

<s>M D LXVII. </s>

<s>M D LXVII. </s>

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<s>Perpetuo, & humil Seruitore </s>

<s>Gregorio Morelli. </s><pb/><figure></figure>

<s>Gregorio Morelli. </s><pb/><figure/>

<s><emph type="center"/><emph type="roman"/>TAVOLA DELLE <lb/>COSE PIV NOTABILI <lb/>CONTENVTE NELLA <lb/>PRESENTE <lb/>OPERA.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure>

<s><emph type="roman"/>ACCIDENTI<emph.end type="roman"/> di <lb/>quante &longs;orti. <emph type="roman"/>89<emph.end type="roman"/></s>

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<s>Suggetto che co&longs;a &longs;ia. <emph type="roman"/>151<emph.end type="roman"/></s>

<s><emph type="roman"/>TAPPO<emph.end type="roman"/> che co&longs;a &longs;ia. <lb/></s>

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<s>Termini logicali quanti &longs;ieno <lb/>a car. <emph type="roman"/>96<emph.end type="roman"/></s>

<s><emph type="roman"/>VI<emph.end type="roman"/>rtù imaginatiua. <emph type="roman"/>190<emph.end type="roman"/></s>

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<s>V&longs;o della induttione. <emph type="roman"/>194<emph.end type="roman"/></s>

<s><emph type="center"/><emph type="roman"/>IL FINE DELLA TAVOLA DELLE COSE <lb/>NOTABILI.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure><pb/>

<s><emph type="center"/><emph type="roman"/>IL FINE DELLA TAVOLA DELLE COSE <lb/>NOTABILI.<emph.end type="roman"/><emph.end type="center"/></s><figure/><pb/>

<s><emph type="center"/><emph type="roman"/>ERRORI CORSI NELLO <lb/>STAMPARE.<emph.end type="roman"/><emph.end type="center"/></s>

<s>2. lin. 7. trattenerai leggi, trattener&longs;i 7.15. accre&longs;ca <lb/>accre&longs;ce. </s>

<s>7. trattenerai leggi, trattener&longs;i 7.15. accre&longs;ca <lb/>accre&longs;ce. </s>

<s>10.16. de&longs;ciuere, de&longs;criuere. </s>

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<s>203.15. le e&longs;&longs;ortatio <lb/>ni, le e&longs;&longs;ornationi. </s>

<s>206 27. menco, manco.<emph.end type="roman"/></s><pb/><figure></figure>

<s>206 27. menco, manco.<emph.end type="roman"/></s><pb/><figure/>

<s><emph type="center"/><emph type="roman"/>SETTIONI <lb/>DELLA PRESENTE <lb/>OPERA.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure>

<s><emph type="center"/><emph type="roman"/>SETTIONI <lb/>DELLA PRESENTE <lb/>OPERA.<emph.end type="roman"/><emph.end type="center"/></s><figure/>

<s><emph type="roman"/>NELLA prima Settione &longs;i di<lb/>&longs;corre de'tre Ordini.<emph.end type="roman"/></s>

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<s><emph type="roman"/>Nella quarta, & ultima &longs;ono po&longs;ti <lb/>imodi, & le loro uariationi.<emph.end type="roman"/></s>

<s><emph type="center"/>Et tutti i &longs;opradetti i&longs;tromenti &longs;ono metaforica<lb/>mente compre&longs;i &longs;otto nome di poggi, <lb/>gradi, piano, & paßi <lb/>della Scala.<emph.end type="center"/><lb/><figure id="fig1"></figure></s><pb pagenum="1"/><figure></figure>

<s><emph type="center"/>Et tutti i &longs;opradetti i&longs;tromenti &longs;ono metaforica<lb/>mente compre&longs;i &longs;otto nome di poggi, <lb/>gradi, piano, & paßi <lb/>della Scala.<emph.end type="center"/><lb/><figure id="fig1"/></s><pb pagenum="1"/><figure/>

<s><emph type="center"/><emph type="roman"/>DELLA SCALA <lb/>DELLE SCIENZE, <lb/>ET ARTI, <lb/>DIVISA IN QVATTRO SETTIONI.<emph.end type="roman"/><lb/>DALL'ECCELLENTE MEDICO, <lb/><emph type="roman"/>& Filo&longs;ofo, Me&longs;&longs;er GREGORIO <lb/>MORELLI. <lb/>SETTION PRIMA. <lb/>INTERLOCVTORI.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure>

<s><emph type="center"/><emph type="roman"/>TOMITANO, ET MORELLO.<emph.end type="roman"/><emph.end type="center"/></s>

<s><emph type="center"/><emph type="roman"/>TOMITANO, ET MORELLO.<emph.end type="roman"/><emph.end type="center"/></s>

<s><emph type="roman"/>Q<emph.end type="roman"/>V<emph type="roman"/>ESTE<emph.end type="roman"/> S<emph type="roman"/>CALE,<emph.end type="roman"/><lb/>che noi hora a&longs;cendia<lb/>mo, mifanno &longs;ouenire, <lb/>T<emph type="roman"/>OMITANO<emph.end type="roman"/> mio, <lb/>d'una prome&longs;&longs;a, che gia <lb/>due giorni mi face&longs;te, <lb/>ragionando io di alcune <lb/>arti le quali, dai principij in poi, non &longs;i po&longs;<lb/>&longs;ono per regola in&longs;egnare, ne dare ad intendere, <pb pagenum="2"/>perche ne anche colui, che ne è con&longs;umatißi<lb/>mo le pone in opera con ordine alcuno, & uoi <lb/>mi dimanda&longs;te quali erano cotali arti, & io <lb/>ui dißi tra que&longs;te, e&longs;&longs;ere una la Pittura, & mi <lb/>promette&longs;te di mo&longs;trarmi la &longs;cala, per la qua <lb/>le ogni &longs;orte di &longs;cienze ordinatamente cami<lb/>na. </s>

<s>Hor mò che per lo &longs;pe&longs;&longs;o trattenerai con <lb/>amici diuer&longs;i non &longs;i è tra noi promo&longs;&longs;a anco<lb/>ra materia alcuna &longs;econdo l'u&longs;o no&longs;tro, di gra <lb/>tia fatemi hoggi que&longs;to fauore, quale uera<lb/>mente terrò fra i maggiori, che da huomo <lb/>mai mi fo&longs;&longs;ero fatti T<emph type="roman"/>OMIT.<emph.end type="roman"/> Tal materia <lb/>&longs;arebbe lunga, & poco diletteuole M<emph type="roman"/>OREL.<emph.end type="roman"/><lb/>mio, &longs;e di e&longs;&longs;a hora me ne face&longs;te ragionare, <lb/>M<emph type="roman"/>OREL.<emph.end type="roman"/> Io mi farò un Metamorfo&longs;i in <lb/>un patiente, & me la pa&longs;&longs;erò. </s>

<s>Hor mò che per lo &longs;pe&longs;&longs;o trattenerai con <lb/>amici diuer&longs;i non &longs;i è tra noi promo&longs;&longs;a anco<lb/>ra materia alcuna &longs;econdo l'u&longs;o no&longs;tro, di gra <lb/>tia fatemi hoggi que&longs;to fauore, quale uera<lb/>mente terrò fra i maggiori, che da huomo <lb/>mai mi fo&longs;&longs;ero fatti T<emph type="roman"/>OMIT.<emph.end type="roman"/></s><s> Tal materia <lb/>&longs;arebbe lunga, & poco diletteuole M<emph type="roman"/>OREL.<emph.end type="roman"/><lb/>mio, &longs;e di e&longs;&longs;a hora me ne face&longs;te ragionare, <lb/>M<emph type="roman"/>OREL.<emph.end type="roman"/></s><s> Io mi farò un Metamorfo&longs;i in <lb/>un patiente, & me la pa&longs;&longs;erò. </s>

<s>Horsù comin <lb/>ciate ui prego T<emph type="roman"/>OMITA.<emph.end type="roman"/> La prome&longs;&longs;a è <lb/>debita, nobile è la richie&longs;ta, & però al fi<lb/>ne non ue la po&longs;&longs;o negare M<emph type="roman"/>OREL.<emph.end type="roman"/> Co&longs;i </s>

<s>Horsù comin <lb/>ciate ui prego T<emph type="roman"/>OMITA.<emph.end type="roman"/></s><s> La prome&longs;&longs;a è <lb/>debita, nobile è la richie&longs;ta, & però al fi<lb/>ne non ue la po&longs;&longs;o negare M<emph type="roman"/>OREL.<emph.end type="roman"/></s><s> Co&longs;i </s>

<s><arrow.to.target n="marg1"></arrow.to.target><lb/>è, hor dite T<emph type="roman"/>OMIT.<emph.end type="roman"/> La &longs;cala delle &longs;cien<lb/>ze, della quale hora parlar uogliamo, accio <lb/>&longs;appiate, è quello i&longs;trumento delle dottrine di <lb/>che tanto parlarono, & tanto fecero stima <lb/>gli antichi; il quale à propo&longs;ito no&longs;tro perche <lb/>à punto per certi gradimi conduce alla cogni<lb/>tione delle co&longs;e &longs;arà in forma d'una &longs;cala, che <lb/>u&longs;ata da noi per la di&longs;tintione de' &longs;uoi gradi <lb/>ne inalzerà al &longs;ommo della intelligenza hu-<pb pagenum="3"/>mana. </s>

<s><arrow.to.target n="marg1"/><lb/>è, hor dite T<emph type="roman"/>OMIT.<emph.end type="roman"/></s><s> La &longs;cala delle &longs;cien<lb/>ze, della quale hora parlar uogliamo, accio <lb/>&longs;appiate, è quello i&longs;trumento delle dottrine di <lb/>che tanto parlarono, & tanto fecero stima <lb/>gli antichi; il quale à propo&longs;ito no&longs;tro perche <lb/>à punto per certi gradimi conduce alla cogni<lb/>tione delle co&longs;e &longs;arà in forma d'una &longs;cala, che <lb/>u&longs;ata da noi per la di&longs;tintione de' &longs;uoi gradi <lb/>ne inalzerà al &longs;ommo della intelligenza hu-<pb pagenum="3"/>mana. </s>

<s>Per tanto fa di bi&longs;ogno, che uolendo <lb/>intendere la perfettione di que&longs;to in&longs;trumento, <lb/>ueniamo alla diui&longs;ione di cotal genere, & co&longs;i <lb/>n'indirizziamo à cia&longs;cuna parte di e&longs;&longs;o, & <lb/>da indi in poi, per le differenze proprie alle <lb/>&longs;petie &longs;petialißime finalmente terminiamo. <lb/></s>

<s>In natura della diui&longs;ione è di &longs;membrare il <lb/><arrow.to.target n="marg2"></arrow.to.target><lb/>genere per le differenze non &longs;olo oppo&longs;ite, ma <lb/>proprie, & e&longs;&longs;entiali, tratte dalla definitio<lb/>ne di e&longs;&longs;o genere &longs;membrato. </s>

<s>In natura della diui&longs;ione è di &longs;membrare il <lb/><arrow.to.target n="marg2"/><lb/>genere per le differenze non &longs;olo oppo&longs;ite, ma <lb/>proprie, & e&longs;&longs;entiali, tratte dalla definitio<lb/>ne di e&longs;&longs;o genere &longs;membrato. </s>

<s>Onde è nece&longs;&longs;a<lb/>rio prima de&longs;inire, & po&longs;cia con l'artifitio del <lb/>la diui&longs;ione &longs;partire il &longs;udetto genere nelle &longs;ue <lb/>&longs;petie. </s>

<s>Que&longs;ta &longs;cala adunque, è in&longs;trumento <lb/>della co&longs;a i&longs;trutta, ordinata, di&longs;po&longs;ta, & in<lb/>&longs;egnata, poi che mi ri&longs;oluo di non uolere accet<lb/>tare le differenze da altri, che dalle co&longs;e i&longs;trut <lb/>te; concio&longs;iache l'e&longs;&longs;ere dell'in&longs;trumento delle <lb/><arrow.to.target n="marg3"></arrow.to.target><lb/>dottrine &longs;i genera dalle &longs;cienze, & dalle arti, <lb/>nè hà l'e&longs;&longs;ere in alcuna altra co&longs;a che in loro, <lb/>lequali, &longs;econdo il bi&longs;ogno loro &longs;i &longs;eruono di <lb/>e&longs;&longs;o in&longs;trumento. </s>

<s>Que&longs;ta &longs;cala adunque, è in&longs;trumento <lb/>della co&longs;a i&longs;trutta, ordinata, di&longs;po&longs;ta, & in<lb/>&longs;egnata, poi che mi ri&longs;oluo di non uolere accet<lb/>tare le differenze da altri, che dalle co&longs;e i&longs;trut <lb/>te; concio&longs;iache l'e&longs;&longs;ere dell'in&longs;trumento delle <lb/><arrow.to.target n="marg3"/><lb/>dottrine &longs;i genera dalle &longs;cienze, & dalle arti, <lb/>nè hà l'e&longs;&longs;ere in alcuna altra co&longs;a che in loro, <lb/>lequali, &longs;econdo il bi&longs;ogno loro &longs;i &longs;eruono di <lb/>e&longs;&longs;o in&longs;trumento. </s>

<s>M<emph type="roman"/>OREL.<emph.end type="roman"/> Mi piace tut<lb/>to quello che uoi hauete detto, percioche tut <lb/>ti i relatiui (come pare che dica Ari&longs;totele) <lb/>non &longs;ono in &longs;e steßi, ma in quelli à che &longs;i rife<lb/>ri&longs;cono: & però il &longs;eruo ha l'e&longs;&longs;ere dal patro <lb/>ne, & il patrone dal &longs;eruo, & la diuer&longs;ità <lb/>de' &longs;erui na&longs;ce dalla diuer&longs;ita de' patroni, & <lb/>parimente per il contrario. </s>

<s>M<emph type="roman"/>OREL.<emph.end type="roman"/></s><s> Mi piace tut<lb/>to quello che uoi hauete detto, percioche tut <lb/>ti i relatiui (come pare che dica Ari&longs;totele) <lb/>non &longs;ono in &longs;e steßi, ma in quelli à che &longs;i rife<lb/>ri&longs;cono: & però il &longs;eruo ha l'e&longs;&longs;ere dal patro <lb/>ne, & il patrone dal &longs;eruo, & la diuer&longs;ità <lb/>de' &longs;erui na&longs;ce dalla diuer&longs;ita de' patroni, & <lb/>parimente per il contrario. </s>

<s>Di modo, che tante <pb pagenum="4"/>&longs;aranno le &longs;petie dell'in&longs;trumento, quante &longs;a<lb/>ranno gli ufficij, & uarij &longs;eruigij che fanno le <lb/>co&longs;e i&longs;trutte. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tanto è. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Tanto è. </s>

<s>Hor che laccorto <lb/>uo&longs;tro giuditio mi rimuoue dalla dichiaratione <lb/>particolare della diffinitione dell'in&longs;trumen<lb/>to, &longs;enza di e&longs;&longs;a altro dirne, me ne uengo alla <lb/><arrow.to.target n="marg4"></arrow.to.target><lb/>diui&longs;ione del gia detto no&longs;tro i&longs;trumento. </s>

<s>Hor che laccorto <lb/>uo&longs;tro giuditio mi rimuoue dalla dichiaratione <lb/>particolare della diffinitione dell'in&longs;trumen<lb/>to, &longs;enza di e&longs;&longs;a altro dirne, me ne uengo alla <lb/><arrow.to.target n="marg4"/><lb/>diui&longs;ione del gia detto no&longs;tro i&longs;trumento. </s>

<s>Pa<lb/>re adunque dal parlar no&longs;tro che l'i&longs;trumento <lb/>dependa dalla e&longs;&longs;enza, & struttura delle co<lb/>&longs;e, & per que&longs;to alcune &longs;petie di tale i&longs;tru<lb/>mento &longs;ono state da Dio, & dalla Natura pri <lb/>ma u&longs;ate, & poi dall'huomo, eßi imitando, <lb/>adoprate; &longs;oggiugnendogli alcune altre trat<lb/>te però dalle differenze; cioè dalla struttura <lb/>delle co&longs;e, & que&longs;to s'è in&longs;egnato di fare per <lb/>li bi&longs;ogni delle &longs;cienze, & arti, accioche ogni <lb/>bi&longs;ogno haue&longs;&longs;e il proprio i&longs;trumento, co'l qua <lb/><arrow.to.target n="marg5"></arrow.to.target><lb/>le &longs;i pote&longs;&longs;e riparare. </s>

<s>Pa<lb/>re adunque dal parlar no&longs;tro che l'i&longs;trumento <lb/>dependa dalla e&longs;&longs;enza, & struttura delle co<lb/>&longs;e, & per que&longs;to alcune &longs;petie di tale i&longs;tru<lb/>mento &longs;ono state da Dio, & dalla Natura pri <lb/>ma u&longs;ate, & poi dall'huomo, eßi imitando, <lb/>adoprate; &longs;oggiugnendogli alcune altre trat<lb/>te però dalle differenze; cioè dalla struttura <lb/>delle co&longs;e, & que&longs;to s'è in&longs;egnato di fare per <lb/>li bi&longs;ogni delle &longs;cienze, & arti, accioche ogni <lb/>bi&longs;ogno haue&longs;&longs;e il proprio i&longs;trumento, co'l qua <lb/><arrow.to.target n="marg5"/><lb/>le &longs;i pote&longs;&longs;e riparare. </s>

<s>Per tanto le &longs;cienze, <lb/>& arti ancora, non &longs;ono onninamente cono&longs;ciu <lb/>te, ne alcune delle loro parti &longs;corte; & ecco<lb/>ui il bi&longs;ogno del primo i&longs;trumento. </s>

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<s>Oltra di que&longs;to, quantunque que <lb/>sti due i&longs;trumenti ne ba&longs;ta&longs;&longs;ero per li bi&longs;ogni <lb/>delle &longs;cienze, in quanto che &longs;ieno, non di me <lb/>no fa di bi&longs;ogno di un altro i&longs;trumento à fare <lb/>che &longs;ieno &longs;apute dall'huom nel modo, che &longs;o<lb/>no ritrouate, & di&longs;po&longs;te per mezo delli due <lb/>gia detti i&longs;trumenti, & que&longs;to è quello i&longs;tru<lb/>mento che chiamano gli &longs;crittori modo di &longs;a<lb/>pere, ò d'in&longs;egnare, che ne uogliam dire. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> In uero per quello che mi auuedo, <lb/>que&longs;to i&longs;trumento è molto nece&longs;&longs;ario, perche <lb/>&longs;e non fo&longs;&longs;e, non sò come que&longs;te uo&longs;tre &longs;cien<lb/>ze camina&longs;&longs;ero per la &longs;cala, che con li due <lb/>primi i&longs;trumenti far uolete, & &longs;arebbe &longs;cala <lb/>&longs;enza &longs;cienza, che per il uero è impoßibile <lb/>che &longs;ia; come è anche impoßibile che l'huo<lb/>mo &longs;ia huomo &longs;enza le &longs;ue parti, & ordine <lb/>di quelle; lequai co&longs;e po&longs;&longs;ono e&longs;&longs;ere &longs;eparata<lb/>mente l'una dall'altra con&longs;iderate, ma non <lb/>po&longs;&longs;ono però e&longs;&longs;ere &longs;e non &longs;ono tutte in&longs;ieme. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> In uero per quello che mi auuedo, <lb/>que&longs;to i&longs;trumento è molto nece&longs;&longs;ario, perche <lb/>&longs;e non fo&longs;&longs;e, non sò come que&longs;te uo&longs;tre &longs;cien<lb/>ze camina&longs;&longs;ero per la &longs;cala, che con li due <lb/>primi i&longs;trumenti far uolete, & &longs;arebbe &longs;cala <lb/>&longs;enza &longs;cienza, che per il uero è impoßibile <lb/>che &longs;ia; come è anche impoßibile che l'huo<lb/>mo &longs;ia huomo &longs;enza le &longs;ue parti, & ordine <lb/>di quelle; lequai co&longs;e po&longs;&longs;ono e&longs;&longs;ere &longs;eparata<lb/>mente l'una dall'altra con&longs;iderate, ma non <lb/>po&longs;&longs;ono però e&longs;&longs;ere &longs;e non &longs;ono tutte in&longs;ieme. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> è il mede&longs;imo de gli i&longs;trumenti, & <lb/>&longs;cienze, perche le &longs;cienze non po&longs;&longs;ono e&longs;&longs;ere <lb/>&longs;enza i&longs;trumenti, ne gli i&longs;trumenti po&longs;&longs;ono e&longs;<lb/>&longs;ere &longs;enza le co&longs;e, ò naturali, ò artificiali, ò <lb/>&longs;opranaturali che &longs;ieno. </s>

<s>Tuttauia cia&longs;cuna <lb/>di que&longs;te &longs;eparatamente po&longs;&longs;ono e&longs;&longs;ere con&longs;i<lb/>derate, & percio noi &longs;eparatamente de gli <pb pagenum="6"/>i&longs;trumenti ragionaremo; & &longs;e delle co&longs;e ne ac <lb/>cadera di parlare, uoglio che noi le chiamia<lb/>mo indi&longs;&longs;erentemente co&longs;e & &longs;cienze, & ar<lb/>ti, quantunque impropriameute, perche non <lb/>&longs;ono ne &longs;cienze, ne arti, &longs;e con gli i&longs;trumen<lb/><arrow.to.target n="marg6"></arrow.to.target><lb/>ti non &longs;i congiungono. </s>

<s>Tornando dunque al <lb/>propo&longs;ito no&longs;tro, dico, che nece&longs;&longs;ariamen<lb/>te tre &longs;ono le &longs;pecie de gli i&longs;trumenti, de' <lb/>quali uno è, che ne &longs;erue à chiarire le co&longs;e oc<lb/>culte; laltro à di&longs;porle, & il terzo è il mo<lb/>do che adoperiamo nel maneggiare que&longs;ti due <lb/>i&longs;trumenti per di&longs;porre, & fare che e&longs;&longs;e &longs;cien <lb/>ze, & arti &longs;ieno inte&longs;e. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Ottimamen <lb/>te ho inte&longs;a la diui&longs;ione dell'i&longs;trumento, però <lb/>uenite à uo&longs;tra po&longs;ta alla dichiaratione delle <lb/>&longs;pecie. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Ottimamen <lb/>te ho inte&longs;a la diui&longs;ione dell'i&longs;trumento, però <lb/>uenite à uo&longs;tra po&longs;ta alla dichiaratione delle <lb/>&longs;pecie. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Me ne uerrò dunque alla pri <lb/>ma &longs;pecie. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Me ne uerrò dunque alla pri <lb/>ma &longs;pecie. </s>

<s>Li&longs;trumento, che le co&longs;e sbanda<lb/>te, & confu&longs;e ra&longs;&longs;etta, & compone, haue<lb/>rà appre&longs;&longs;o di noi quel nome, che ha &longs;empre <lb/><arrow.to.target n="marg7"></arrow.to.target><lb/>hauuto appre&longs;&longs;o gli &longs;crittori, cioè Ordine, & <lb/>&longs;arà poggio della no&longs;tra &longs;cala; & quell'altro <lb/><arrow.to.target n="marg8"></arrow.to.target><lb/>&longs;econdo i&longs;trumento chiameremo Metodo, ò <lb/>uia che ne uogliam dire, & &longs;aranno i gradi <lb/>della gia detta &longs;cala; & la terza &longs;pecie, cioè <lb/><arrow.to.target n="marg9"></arrow.to.target><lb/>modo d'in&longs;egnare, ò &longs;eriuere &longs;aranno i paßi, <lb/>che faranno e&longs;&longs;e &longs;cienze per la gia detta &longs;ca<lb/>la, ò che faranno coloro, i quali per quella <lb/>anderanno. </s>

<s>Li&longs;trumento, che le co&longs;e sbanda<lb/>te, & confu&longs;e ra&longs;&longs;etta, & compone, haue<lb/>rà appre&longs;&longs;o di noi quel nome, che ha &longs;empre <lb/><arrow.to.target n="marg7"/><lb/>hauuto appre&longs;&longs;o gli &longs;crittori, cioè Ordine, & <lb/>&longs;arà poggio della no&longs;tra &longs;cala; & quell'altro <lb/><arrow.to.target n="marg8"/><lb/>&longs;econdo i&longs;trumento chiameremo Metodo, ò <lb/>uia che ne uogliam dire, & &longs;aranno i gradi <lb/>della gia detta &longs;cala; & la terza &longs;pecie, cioè <lb/><arrow.to.target n="marg9"/><lb/>modo d'in&longs;egnare, ò &longs;eriuere &longs;aranno i paßi, <lb/>che faranno e&longs;&longs;e &longs;cienze per la gia detta &longs;ca<lb/>la, ò che faranno coloro, i quali per quella <lb/>anderanno. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Talmente intendo, che <pb pagenum="7"/>anche mi aueggio de gli Autori, che in ciò <lb/>imitare uolete, ne piu &longs;aldi & fermi poteua<lb/>te ritrouare quanto Ari&longs;totele, & Galeno: <lb/>liquali dottamente incaminarono l'uno la Filo <lb/>&longs;ofia, & l'altro la Medicina per la mede&longs;ima <lb/>&longs;cala, di che uoi hora parlate, da pochi hog<lb/>gidì inte&longs;a, & meno dalli pa&longs;&longs;ati, que&longs;ti due <lb/>eccettuando. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Talmente intendo, che <pb pagenum="7"/>anche mi aueggio de gli Autori, che in ciò <lb/>imitare uolete, ne piu &longs;aldi & fermi poteua<lb/>te ritrouare quanto Ari&longs;totele, & Galeno: <lb/>liquali dottamente incaminarono l'uno la Filo <lb/>&longs;ofia, & l'altro la Medicina per la mede&longs;ima <lb/>&longs;cala, di che uoi hora parlate, da pochi hog<lb/>gidì inte&longs;a, & meno dalli pa&longs;&longs;ati, que&longs;ti due <lb/>eccettuando. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Voi dite il uero che io <lb/>uoglio la materia & il modello pigliare dalle <lb/>due &longs;elue à Minerua, & Apollo con&longs;acrate, <lb/>& che pochi de' no&longs;tri pa&longs;&longs;ati, & moderni <lb/>inte&longs;ero que&longs;ta &longs;cala. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Voi dite il uero che io <lb/>uoglio la materia & il modello pigliare dalle <lb/>due &longs;elue à Minerua, & Apollo con&longs;acrate, <lb/>& che pochi de' no&longs;tri pa&longs;&longs;ati, & moderni <lb/>inte&longs;ero que&longs;ta &longs;cala. </s>

<s>La &longs;coper&longs;e ben di lon<lb/>tano il Leoniceno, & il Manardo, ma non la <lb/>uidero da pre&longs;&longs;o. </s>

<s>Hor à propo&longs;ito, l'ordine <lb/><arrow.to.target n="marg10"></arrow.to.target><lb/>e tanto nece&longs;&longs;ario, che alle co&longs;e diuine accre<lb/>&longs;ca gratia, fauore, & bellezza; alle natu<lb/>rali porta l'e&longs;&longs;ere, con la uita in&longs;ieme: onde <lb/>quegli artefici, che perfetti e&longs;&longs;ere de&longs;iderano, <lb/>in altro non cercano di aßimigliar&longs;i alla natu <lb/>ra, quale deuono imitare, che nell'ordine; <lb/>& però Ari&longs;totele, miracolo, & unico fi<lb/>gliuolo ueramente di natura, di&longs;&longs;e che à co&longs;a <lb/>ueruna non era piu intento, quanto nell'o&longs;&longs;er<lb/>uare l'ordine della &longs;aggia natura; ne &longs;eppe <lb/>uedere in e&longs;&longs;a co&longs;a piu notabile, & che piu <lb/>piacere reca&longs;&longs;e à lui, dell'ordine; parendogli <lb/>pure, oltra il diletto, che egli &longs;entiua nel <lb/>guardarlo, la memoria di quello douergli in <pb pagenum="8"/>qualche modo giouare, &longs;e imitarlo cerca&longs;&longs;e ne <lb/><arrow.to.target n="marg11"></arrow.to.target><lb/>gli &longs;critti &longs;uoi. </s>

<s>Hor à propo&longs;ito, l'ordine <lb/><arrow.to.target n="marg10"/><lb/>e tanto nece&longs;&longs;ario, che alle co&longs;e diuine accre<lb/>&longs;ca gratia, fauore, & bellezza; alle natu<lb/>rali porta l'e&longs;&longs;ere, con la uita in&longs;ieme: onde <lb/>quegli artefici, che perfetti e&longs;&longs;ere de&longs;iderano, <lb/>in altro non cercano di aßimigliar&longs;i alla natu <lb/>ra, quale deuono imitare, che nell'ordine; <lb/>& però Ari&longs;totele, miracolo, & unico fi<lb/>gliuolo ueramente di natura, di&longs;&longs;e che à co&longs;a <lb/>ueruna non era piu intento, quanto nell'o&longs;&longs;er<lb/>uare l'ordine della &longs;aggia natura; ne &longs;eppe <lb/>uedere in e&longs;&longs;a co&longs;a piu notabile, & che piu <lb/>piacere reca&longs;&longs;e à lui, dell'ordine; parendogli <lb/>pure, oltra il diletto, che egli &longs;entiua nel <lb/>guardarlo, la memoria di quello douergli in <pb pagenum="8"/>qualche modo giouare, &longs;e imitarlo cerca&longs;&longs;e ne <lb/><arrow.to.target n="marg11"/><lb/>gli &longs;critti &longs;uoi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> In uero è come dice <lb/>ua il già detto Ari&longs;totele nella Fi&longs;ica, che del <lb/>l'ordine la natura ne è inuentrice, ne mai pro <lb/>duce co&longs;a inordinata, &longs;e pure per qualche <lb/>accidente non è impedita; & all'hora quello <lb/>effetto per e&longs;&longs;ere inordinato piu non lo chia<lb/>miamo di natura, ma effetto d'un'altra cagio <lb/>ne innominata. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> In uero è come dice <lb/>ua il già detto Ari&longs;totele nella Fi&longs;ica, che del <lb/>l'ordine la natura ne è inuentrice, ne mai pro <lb/>duce co&longs;a inordinata, &longs;e pure per qualche <lb/>accidente non è impedita; & all'hora quello <lb/>effetto per e&longs;&longs;ere inordinato piu non lo chia<lb/>miamo di natura, ma effetto d'un'altra cagio <lb/>ne innominata. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Veramente di tanta <lb/>forza è lordine nelle co&longs;e naturali, che à con <lb/>firmatione di quello che uoi hauete detto, di<lb/>ce Auerroe nel libro delle di&longs;truttioni, che &longs;e <lb/>il moto d'uno de i cele&longs;ti cerchij ce&longs;&longs;a&longs;&longs;e, tut<lb/>to l'ordine dell'uniuer&longs;o &longs;i di&longs;truggerebbe, al <lb/>che &longs;eguirebbe la ruina dell'uniuer&longs;o. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Veramente di tanta <lb/>forza è lordine nelle co&longs;e naturali, che à con <lb/>firmatione di quello che uoi hauete detto, di<lb/>ce Auerroe nel libro delle di&longs;truttioni, che &longs;e <lb/>il moto d'uno de i cele&longs;ti cerchij ce&longs;&longs;a&longs;&longs;e, tut<lb/>to l'ordine dell'uniuer&longs;o &longs;i di&longs;truggerebbe, al <lb/>che &longs;eguirebbe la ruina dell'uniuer&longs;o. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Come è poßibile, che alla de&longs;truttione di una <lb/>particella &longs;ola, haue&longs;&longs;e da &longs;eguire il di&longs;ordine, <lb/>& de&longs;truttione del tutto? </s>

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<s>tuttauia non &longs;i cor<lb/>rompe già l'ordine & la uita di e&longs;&longs;o huomo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Parlo io delle di&longs;cordie delle parti prin <lb/>cipali, lequali concorrono alla co&longs;titutione del <lb/>tutto: perche, accio &longs;appiate, &longs;i come le co&longs;e <lb/>fra loro &longs;ono graduate, co&longs;i parimente gli <pb pagenum="9"/>ordini hanno molti gradi, come ben diceua <lb/>e&longs;&longs;o Auerroe nel libro citato da uoi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Parlo io delle di&longs;cordie delle parti prin <lb/>cipali, lequali concorrono alla co&longs;titutione del <lb/>tutto: perche, accio &longs;appiate, &longs;i come le co&longs;e <lb/>fra loro &longs;ono graduate, co&longs;i parimente gli <pb pagenum="9"/>ordini hanno molti gradi, come ben diceua <lb/>e&longs;&longs;o Auerroe nel libro citato da uoi. </s>

<s>Però <lb/>alla di&longs;truttione de gli ordini infimi, non &longs;egue <lb/>il di&longs;ordine de i &longs;uperiori ordini, &longs;i come an<lb/>co alla corrottione d'una particella minima, <lb/>non &longs;egue la corrottione della maggiore. </s>

<s>So<lb/>no altri ordini, che per la loro eccellenza, & <lb/>dignità corrompendo&longs;i, corrompono tutto l'or<lb/>dine dell'uniuer&longs;o; & però Auerroe riguar<lb/>dando que&longs;ti ordini piu eccellenti, di&longs;&longs;e, che al <lb/>di&longs;ordine d'un circolo &longs;olo, &longs;eguiua il di&longs;ordi<lb/>ne di tutto l'uniuer&longs;o. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Dapoi che &longs;ia<lb/>mo intrati ne gli ordini della natura, ditemi di <lb/>gratia quali &longs;ieno piu perfetti, & meno perfet <lb/>ti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Dapoi che &longs;ia<lb/>mo intrati ne gli ordini della natura, ditemi di <lb/>gratia quali &longs;ieno piu perfetti, & meno perfet <lb/>ti. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Qui non è il &longs;uo proprio luogo, tutta <lb/>uia ui dirò quello che dicea il &longs;udetto Auerroe <lb/>nel libro del Cielo, che l'ordine delle co&longs;e cor<lb/>rottibili è molto piu imperfetto di quello de i <lb/>Cieli, & quello delle intelligenze piu perfetto <lb/>di tutti, ne uerrò altramente à piu particola <lb/>re ordine, perche cia&longs;cuno de' gia detti tre or <lb/>dini hanno gradi; à me ba&longs;ta di hauerui &longs;a<lb/>tisfatto in uniuer&longs;ale, & che inte&longs;o habbiate <lb/>di quanta eccellenza &longs;ia l'ordine di tutte le co <lb/>&longs;e. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Qui non è il &longs;uo proprio luogo, tutta <lb/>uia ui dirò quello che dicea il &longs;udetto Auerroe <lb/>nel libro del Cielo, che l'ordine delle co&longs;e cor<lb/>rottibili è molto piu imperfetto di quello de i <lb/>Cieli, & quello delle intelligenze piu perfetto <lb/>di tutti, ne uerrò altramente à piu particola <lb/>re ordine, perche cia&longs;cuno de' gia detti tre or <lb/>dini hanno gradi; à me ba&longs;ta di hauerui &longs;a<lb/>tisfatto in uniuer&longs;ale, & che inte&longs;o habbiate <lb/>di quanta eccellenza &longs;ia l'ordine di tutte le co <lb/>&longs;e. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Da que&longs;to dunque comprendo, che <lb/>dell'ordine l'huomo &longs;olo non è inuentore, ma <lb/>che è i&longs;trumento, che l'eterno Iddio hebbe eter <lb/>namente in &longs;e ste&longs;&longs;o, inanzi che lo communi-<pb pagenum="10"/>ca&longs;&longs;e alla natura, la quale, poi che hebbe le <lb/>co&longs;e di&longs;po&longs;te, l'huomo &longs;apiente aueduto&longs;i di <lb/>quanta perfettione &longs;ia l'ordine delle co&longs;e, &longs;i <lb/>affatica imitarla, per acqui&longs;tare perfettione <lb/>à &longs;e ste&longs;&longs;o, & alle opere che egli fa. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Da que&longs;to dunque comprendo, che <lb/>dell'ordine l'huomo &longs;olo non è inuentore, ma <lb/>che è i&longs;trumento, che l'eterno Iddio hebbe eter <lb/>namente in &longs;e ste&longs;&longs;o, inanzi che lo communi-<pb pagenum="10"/>ca&longs;&longs;e alla natura, la quale, poi che hebbe le <lb/>co&longs;e di&longs;po&longs;te, l'huomo &longs;apiente aueduto&longs;i di <lb/>quanta perfettione &longs;ia l'ordine delle co&longs;e, &longs;i <lb/>affatica imitarla, per acqui&longs;tare perfettione <lb/>à &longs;e ste&longs;&longs;o, & alle opere che egli fa. </s>

<s>Però <lb/>potemo hauere per conclu&longs;ione; che l'huomo <lb/>non &longs;a fare altro, ne può, &longs;e non dare ordine <lb/>hora à que&longs;ta, hora à que&longs;t'altra co&longs;a. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Que&longs;to i&longs;te&longs;&longs;o ho io gia detto, &longs;e uoi bene pa<lb/>ragonate le uo&longs;tre parole con le mie, & per <lb/><arrow.to.target n="marg12"></arrow.to.target><lb/>tanto ui replico che lordine è uno i&longs;trumento <lb/>di che &longs;i &longs;eruc Dio, la natura, & l'huomo <lb/>nel di&longs;porre le co&longs;e, nelle quali cade primo, <lb/>& ultimo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Que&longs;to i&longs;te&longs;&longs;o ho io gia detto, &longs;e uoi bene pa<lb/>ragonate le uo&longs;tre parole con le mie, & per <lb/><arrow.to.target n="marg12"/><lb/>tanto ui replico che lordine è uno i&longs;trumento <lb/>di che &longs;i &longs;eruc Dio, la natura, & l'huomo <lb/>nel di&longs;porre le co&longs;e, nelle quali cade primo, <lb/>& ultimo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ta in &longs;omma è la dif<lb/>finitione dell'ordine, ne meglio &longs;i poteua de<lb/>&longs;ciuere di quello che hauete de&longs;critto, la qua <lb/>le (&longs;e bene mi raccordo) è la mede&longs;ima con <lb/>quella di Ari&longs;lotele nella Meta&longs;i&longs;ica, oue di<lb/>ce che l'ordine è &longs;olamente nelle co&longs;e, che han <lb/>no primo, & ultimo tra loro. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ta in &longs;omma è la dif<lb/>finitione dell'ordine, ne meglio &longs;i poteua de<lb/>&longs;ciuere di quello che hauete de&longs;critto, la qua <lb/>le (&longs;e bene mi raccordo) è la mede&longs;ima con <lb/>quella di Ari&longs;lotele nella Meta&longs;i&longs;ica, oue di<lb/>ce che l'ordine è &longs;olamente nelle co&longs;e, che han <lb/>no primo, & ultimo tra loro. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Anzi <lb/>che la diffinitione data da me è dell'i&longs;te&longs;&longs;o Ari <lb/>stotele nella Fi&longs;ica, quando egli dice, che non <lb/>puo stare l'ordine nelle co&longs;e, che non hanno <lb/>primo, & ultimo; & percio appare che la <lb/>ragione formale dell'ordine &longs;ia primo, & ul<lb/>timo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Anzi <lb/>che la diffinitione data da me è dell'i&longs;te&longs;&longs;o Ari <lb/>stotele nella Fi&longs;ica, quando egli dice, che non <lb/>puo stare l'ordine nelle co&longs;e, che non hanno <lb/>primo, & ultimo; & percio appare che la <lb/>ragione formale dell'ordine &longs;ia primo, & ul<lb/>timo. </s>

<s>& Galeno ne i libri della cognitione de <lb/>pol&longs;i ha diffinito l'ordine nel mede&longs;imo modo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> ecco adunque, che il primo ramo ne <pb pagenum="11"/>uiene dalle &longs;elue &longs;opradette, ma innanzi che <lb/>piu oltre noi tra&longs;corriamo, ditcmi di gratia <lb/>&longs;e da Galeno, & Ari&longs;totele l'ordine uien pre <lb/>&longs;o in una &longs;ola &longs;ignificatione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Breue<lb/>mente ui ri&longs;ponderò. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Breue<lb/>mente ui ri&longs;ponderò. </s>

<s>L'ordine è pigliato alle <lb/>uolte propriamente, & alle uolte impropria <lb/><arrow.to.target n="marg13"></arrow.to.target><lb/>mente: & accioche uoi &longs;apiate di&longs;tinguere <lb/>que&longs;te due &longs;orti di ordine, prendete le con<lb/>ditioni che &longs;i richieggono all'ordine propria<lb/>mente con&longs;iderato, primieramente egli è ne<lb/>ce&longs;&longs;ario, che quelle co&longs;e, tra le quali è l'ordine, <lb/>&longs;ieno di uno i&longs;te&longs;&longs;o genere, & che anche de<lb/>bitamente &longs;ieno continuate, & parimente or <lb/>dinate ad un termine &longs;olo, & da quello pro<lb/>priamente proportionate. </s>

<s>L'ordine è pigliato alle <lb/>uolte propriamente, & alle uolte impropria <lb/><arrow.to.target n="marg13"/><lb/>mente: & accioche uoi &longs;apiate di&longs;tinguere <lb/>que&longs;te due &longs;orti di ordine, prendete le con<lb/>ditioni che &longs;i richieggono all'ordine propria<lb/>mente con&longs;iderato, primieramente egli è ne<lb/>ce&longs;&longs;ario, che quelle co&longs;e, tra le quali è l'ordine, <lb/>&longs;ieno di uno i&longs;te&longs;&longs;o genere, & che anche de<lb/>bitamente &longs;ieno continuate, & parimente or <lb/>dinate ad un termine &longs;olo, & da quello pro<lb/>priamente proportionate. </s>

<s>Onde appare, che <lb/>dall'ordine &longs;ono &longs;eparate quelle co&longs;e, che &longs;ono <lb/>&longs;otto diuer&longs;i generi, lequali, benche &longs;ieno <lb/>me&longs;&longs;e in&longs;ieme, non fanno ordine proprio, ma <lb/>bene &longs;e lo uorremo chiamare proprio, &longs;arà or <lb/>dine impropriamente detto. </s>

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<s>Ne gli accidenti, che <lb/>uariabili, & proportionati &longs;ono, à diuer&longs;i <lb/>termini potranno e&longs;&longs;ere ordinati propriamen<lb/>te. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Sapete dunque quale &longs;ia l'ordine <lb/>proprio, & improprio; & quiui noi haue<lb/>mo diffinito, ò de&longs;critto che ne uogliam dire, <lb/>l'ordine in uniuer&longs;ale, ne &longs;olamente que&longs;ta de <lb/>&longs;crittione abbraccia li due gia detti ordini,ma <lb/>tutte le &longs;pecie dell'ordine, percioche &longs;i diuide <lb/>anche e&longs;&longs;o ordine in uniuer&longs;ale, & particola<lb/>re. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Sapete dunque quale &longs;ia l'ordine <lb/>proprio, & improprio; & quiui noi haue<lb/>mo diffinito, ò de&longs;critto che ne uogliam dire, <lb/>l'ordine in uniuer&longs;ale, ne &longs;olamente que&longs;ta de <lb/>&longs;crittione abbraccia li due gia detti ordini,ma <lb/>tutte le &longs;pecie dell'ordine, percioche &longs;i diuide <lb/>anche e&longs;&longs;o ordine in uniuer&longs;ale, & particola<lb/>re. </s>

<s>L'ordine uniuer&longs;ale è quello, che ordina <lb/><arrow.to.target n="marg14"></arrow.to.target><lb/>tutta una facultà, come appre&longs;&longs;o Ari&longs;totele <lb/>quell'ordine, che egli chiama compo&longs;itiuo è <lb/>uniuer&longs;ale, perche abbraccia tutta la Filo&longs;o<lb/>fia naturale. </s>

<s>L'ordine uniuer&longs;ale è quello, che ordina <lb/><arrow.to.target n="marg14"/><lb/>tutta una facultà, come appre&longs;&longs;o Ari&longs;totele <lb/>quell'ordine, che egli chiama compo&longs;itiuo è <lb/>uniuer&longs;ale, perche abbraccia tutta la Filo&longs;o<lb/>fia naturale. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> ct quando bene non <lb/>contene&longs;&longs;e particolarmente tutte le co&longs;e di quel <lb/>la facultà, potrebbe&longs;i egli dire ordine uniuer <lb/>&longs;ale? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Senza dubbio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Senza dubbio. </s>

<s>purche le abbrac <lb/>ci uniuer&longs;almente, come fa quell'ordine, che <lb/>Galeno nella co&longs;titutione dell'arte, chiamò ri <lb/>&longs;olutione, ilquale contiene tutte le parti del<lb/>la medicina non particolarmente, ma in uni<lb/>uer&longs;ale; percioche in genere, qua&longs;i per linea <lb/>diritta e&longs;&longs;e parti della Medicina &longs;ono ordinate. <lb/><arrow.to.target n="marg15"></arrow.to.target><lb/>M<emph type="roman"/>OR.<emph.end type="roman"/> Mi piace, & però &longs;iate contento dir <lb/>mi quale &longs;ia l'ordine particolare. </s>

<s>purche le abbrac <lb/>ci uniuer&longs;almente, come fa quell'ordine, che <lb/>Galeno nella co&longs;titutione dell'arte, chiamò ri <lb/>&longs;olutione, ilquale contiene tutte le parti del<lb/>la medicina non particolarmente, ma in uni<lb/>uer&longs;ale; percioche in genere, qua&longs;i per linea <lb/>diritta e&longs;&longs;e parti della Medicina &longs;ono ordinate. <lb/><arrow.to.target n="marg15"/><lb/>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Mi piace, & però &longs;iate contento dir <lb/>mi quale &longs;ia l'ordine particolare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Da <lb/>uoi mede&longs;imo lo potete &longs;apere: tutta uia dico, <lb/>che &longs;arà quello, che ordinarà &longs;olamente una <pb pagenum="13"/>parte di una facultà, ne tutte le co&longs;e di&longs;pone <lb/>in quella; & que&longs;to ordine &longs;arà ne i Metodi, <lb/>perche, accio &longs;appiate, cia&longs;cuno Metodo è or <lb/>dinato; ma però la cognitione che hauerete <lb/>dell'ordine uniuer&longs;ale, ui farà anche cono&longs;ce<lb/>re il particolare; & auuertite che ui è anco<lb/>ra un'altra di&longs;tintione dell'ordine, cioè ò che <lb/><arrow.to.target n="marg16"></arrow.to.target><lb/>egli &longs;arà accidentale, ouero e&longs;&longs;entiale: acci<lb/>dentale diremo che &longs;ia ogni uolta, che ordina <lb/>ràle co&longs;e accidentalmente à tale ordine incli<lb/>nate: l altro poi e&longs;&longs;entiale chiamaremo quello, <lb/>che ordinarà le co&longs;e, che &longs;econdo la loro e&longs;&longs;en <lb/>za hanno l'habitudine à tale ordine; & noi <lb/>in que&longs;to luogo con&longs;ideraremo l'ordine propria <lb/>mente pigliato, & che è uniuer&longs;ale, & e&longs;&longs;en <lb/>tiale. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Da <lb/>uoi mede&longs;imo lo potete &longs;apere: tutta uia dico, <lb/>che &longs;arà quello, che ordinarà &longs;olamente una <pb pagenum="13"/>parte di una facultà, ne tutte le co&longs;e di&longs;pone <lb/>in quella; & que&longs;to ordine &longs;arà ne i Metodi, <lb/>perche, accio &longs;appiate, cia&longs;cuno Metodo è or <lb/>dinato; ma però la cognitione che hauerete <lb/>dell'ordine uniuer&longs;ale, ui farà anche cono&longs;ce<lb/>re il particolare; & auuertite che ui è anco<lb/>ra un'altra di&longs;tintione dell'ordine, cioè ò che <lb/><arrow.to.target n="marg16"/><lb/>egli &longs;arà accidentale, ouero e&longs;&longs;entiale: acci<lb/>dentale diremo che &longs;ia ogni uolta, che ordina <lb/>ràle co&longs;e accidentalmente à tale ordine incli<lb/>nate: l altro poi e&longs;&longs;entiale chiamaremo quello, <lb/>che ordinarà le co&longs;e, che &longs;econdo la loro e&longs;&longs;en <lb/>za hanno l'habitudine à tale ordine; & noi <lb/>in que&longs;to luogo con&longs;ideraremo l'ordine propria <lb/>mente pigliato, & che è uniuer&longs;ale, & e&longs;&longs;en <lb/>tiale. </s>

<s>Però ui torno à dire, che l'ordine uni<lb/>uer&longs;ale proprio, & e&longs;&longs;entiale è quello i&longs;trumen <lb/>to, che noi adoperiamo nel di&longs;porre le co&longs;e, <lb/>nelle quali cade primo, & ultimo. </s>

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<s>Però uoi che &longs;iate piu de&longs;tro di <lb/>me i&longs;copritele ui prego. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hor per <lb/>compiacerui le &longs;coprirò, & uoi le uccellare<lb/>te; Per tanto &longs;enza indugio ui dico che è gia <lb/>stato detto da noi, l'ordine e&longs;&longs;ere i&longs;trumento <lb/>delle co&longs;e che hanno primo luogo, & ultimo, <lb/>affine di hauere la diui&longs;ione di e&longs;&longs;o ordine, per <lb/>ilche le co&longs;e, delle quali l'ordine è i&longs;trumento, <lb/>contengono in &longs;e e&longs;&longs;e differenze, perche è ne<lb/>ce&longs;&longs;ario, che elleno &longs;ieno inclinate à quel ter<lb/>mine al quale poi &longs;i ordinano, come ha la ma <lb/>teria alla forma. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hor per <lb/>compiacerui le &longs;coprirò, & uoi le uccellare<lb/>te; Per tanto &longs;enza indugio ui dico che è gia <lb/>stato detto da noi, l'ordine e&longs;&longs;ere i&longs;trumento <lb/>delle co&longs;e che hanno primo luogo, & ultimo, <lb/>affine di hauere la diui&longs;ione di e&longs;&longs;o ordine, per <lb/>ilche le co&longs;e, delle quali l'ordine è i&longs;trumento, <lb/>contengono in &longs;e e&longs;&longs;e differenze, perche è ne<lb/>ce&longs;&longs;ario, che elleno &longs;ieno inclinate à quel ter<lb/>mine al quale poi &longs;i ordinano, come ha la ma <lb/>teria alla forma. </s>

<s>Que&longs;ta inclinatione può e&longs;-<pb pagenum="15"/>&longs;ere, ouero accidentale, ouer e&longs;&longs;entiale, et chia <lb/><arrow.to.target n="marg17"></arrow.to.target><lb/>mo qui e&longs;&longs;entiale inclinatione quella, che le co&longs;e <lb/>hanno talmente tra loro, che altrimenti non la <lb/>po&longs;&longs;ono hauere &longs;e non &longs;i corrompono, o ueramen <lb/>te la&longs;ciano la natura loro; & que&longs;ta di&longs;po&longs;itio <lb/>ne &longs;i chiama parimente naturale; & è come <lb/>il cielo, che naturalmente nella Filo&longs;o&longs;ia natu <lb/>rale è di&longs;po&longs;to al primo motore, ne altrimenti <lb/>può e&longs;&longs;ere ordinato, che non &longs;ia ribelle all'or<lb/><arrow.to.target n="marg18"></arrow.to.target><lb/>dine della natura. </s>

<s>Que&longs;ta inclinatione può e&longs;-<pb pagenum="15"/>&longs;ere, ouero accidentale, ouer e&longs;&longs;entiale, et chia <lb/><arrow.to.target n="marg17"/><lb/>mo qui e&longs;&longs;entiale inclinatione quella, che le co&longs;e <lb/>hanno talmente tra loro, che altrimenti non la <lb/>po&longs;&longs;ono hauere &longs;e non &longs;i corrompono, o ueramen <lb/>te la&longs;ciano la natura loro; & que&longs;ta di&longs;po&longs;itio <lb/>ne &longs;i chiama parimente naturale; & è come <lb/>il cielo, che naturalmente nella Filo&longs;o&longs;ia natu <lb/>rale è di&longs;po&longs;to al primo motore, ne altrimenti <lb/>può e&longs;&longs;ere ordinato, che non &longs;ia ribelle all'or<lb/><arrow.to.target n="marg18"/><lb/>dine della natura. </s>

<s>La di&longs;po&longs;itione, ò inclina<lb/>tione che ne uogliam dire accidentale, è quan <lb/>do le co&longs;e hanno una certa mira, per la quale <lb/>po&longs;&longs;ono e&longs;&longs;ere ordinate altramente di quello <lb/>che la &longs;ua naturale inclinatione mo&longs;tra richie <lb/>dere, &longs;i come per e&longs;&longs;empio, il uedere ha natu<lb/>rale inclinatione di e&longs;&longs;ere po&longs;tpo&longs;to al tatto, <lb/>tuttauia per mo&longs;trar&longs;i piu degno il uedere, che <lb/>il toccare, onde na&longs;ce la inclinatione acciden<lb/>tale, può e&longs;&longs;ere antepo&longs;to e&longs;&longs;o uedere al &longs;udet <lb/>to tatto; & que&longs;to tale ordine &longs;eruò Ari&longs;tote <lb/>le ne i libri dell' Anima, de' &longs;en&longs;i trattando. <lb/></s>

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<s>Ne giudico io che Galeno nel &longs;econdo à <lb/>Glaucone, habbia u&longs;ato que&longs;to ordine acciden<lb/>tale, come uogliono alcuni, incominciando <lb/>dalla febbre detta Efemera, come dalla piu no <lb/>ta, ma che &longs;ia ordine e&longs;&longs;entiale compo&longs;itiuo, <lb/>percioche incomincia dalla febbre piu &longs;emplice, <lb/>alla meno &longs;emplice, & uà finalmente in&longs;ino à <lb/>quella che manco di tutte è &longs;emplice. </s>

<s>Onde &longs;e<lb/>guendo in tutto quel trattato que&longs;to i&longs;te&longs;&longs;o ordi <lb/>ne &longs;enza interromperlo mai, fa che facilmente <lb/>io creda e&longs;&longs;ere ordine e&longs;&longs;entiale, & non acciden <lb/><arrow.to.target n="marg19"></arrow.to.target><lb/>tale. </s>

<s>L'ordine e&longs;&longs;entiale può e&longs;&longs;ere, come gia è <lb/>stato detto, uniuer&longs;ale, & particolare, et quan <lb/>do egli è particolare, non è ueramente ordi<lb/><arrow.to.target n="marg20"></arrow.to.target><lb/>ne, ma metodo, perche, accio uoi &longs;appiate, <lb/>(& uolontieri replico que&longs;to per non m'intri<lb/>care come hanno fatto alcuni) non è metodo <lb/>alcuno che non contenga in &longs;e ordine, &longs;i come <lb/>il metodo diffinitiuo contiene l'ordine, che ha <lb/>la diffinitione al diffinito, & quello delle par<lb/>ti della diffinitione ad e&longs;&longs;a diffinitione; & pa<lb/>rimente ancora quello che è tra una parte & <lb/>l'altra. </s>

<s>L'ordine e&longs;&longs;entiale può e&longs;&longs;ere, come gia è <lb/>stato detto, uniuer&longs;ale, & particolare, et quan <lb/>do egli è particolare, non è ueramente ordi<lb/><arrow.to.target n="marg20"/><lb/>ne, ma metodo, perche, accio uoi &longs;appiate, <lb/>(& uolontieri replico que&longs;to per non m'intri<lb/>care come hanno fatto alcuni) non è metodo <lb/>alcuno che non contenga in &longs;e ordine, &longs;i come <lb/>il metodo diffinitiuo contiene l'ordine, che ha <lb/>la diffinitione al diffinito, & quello delle par<lb/>ti della diffinitione ad e&longs;&longs;a diffinitione; & pa<lb/>rimente ancora quello che è tra una parte & <lb/>l'altra. </s>

<s>Dica&longs;i l'i&longs;te&longs;&longs;o de gli altri metodi, & <lb/>accioche fuggiamo la implicatione (per dir <pb pagenum="17"/>co&longs;i) trattar emo in que&longs;to luogo talmente de <lb/>gli ordini, che non occorrera po&longs;cia trattar<lb/>ne nel di&longs;cor&longs;o de i metodi, ma &longs;olo le con&longs;i<lb/>deraremo in quanto che ne &longs;eruono à chiarire <lb/>le co&longs;e non cono ciute; come anche qui trattia <lb/>mo de gli ordini &longs;olamente in quanto che ordi <lb/>nano le co&longs;e: benche in&longs;ieme con lordine ap<lb/>portano anche luce, che ne fa cono&longs;cere quel <lb/>lo che noi non cono&longs;ceuamo. </s>

<s>Hor dunque l'or <lb/>dine e&longs;&longs;entiale, & uniuer&longs;ale è quello che alle <lb/>dottrine dà il nome: percioche ogni uolta che <lb/>la dottrina è ord nata per l ordine diffinitiuo, <lb/>da principio in&longs;ino al fine quella dottrina, ò <lb/>faculta che &longs;ia, &longs;i chiama dottrina diffinitiua, <lb/>perche quell'ordine è à quella facultà come <lb/>anima, ò luce; al che riguardando Horatio <lb/>nell'arte poetica di&longs;&longs;e, che la forma, & lucidi <lb/>&longs;critti eran l'ordine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Le dottrine <lb/>adunque non prendono mai nome da gli ordi<lb/>ni particolari, per la ragione, che hauete <lb/>gia detta, perche quello non dà uniuer&longs;almen <lb/>te la uita à tutta la facultà, ma &longs;olamente <lb/>à una parte particolare. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Le dottrine <lb/>adunque non prendono mai nome da gli ordi<lb/>ni particolari, per la ragione, che hauete <lb/>gia detta, perche quello non dà uniuer&longs;almen <lb/>te la uita à tutta la facultà, ma &longs;olamente <lb/>à una parte particolare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tanto è, <lb/>ma torniamo al primo no&longs;tro propo&longs;ito. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Tanto è, <lb/>ma torniamo al primo no&longs;tro propo&longs;ito. </s>

<s>Que <lb/>sto ordine uniuer&longs;ale, & e&longs;&longs;entiale che haue<lb/>mo detto dare il nome alla dottrina & che è <lb/>i&longs;trumento della co&longs;a, che è ordinata, & e&longs;<lb/>&longs;entialmente di&longs;po&longs;ta, e&longs;&longs;o non ha nome, che <pb pagenum="18"/>in propria forma giunga all'orecchia de gli <lb/>huomini, ma &longs;olo il &longs;uo ualore, & uirtù &longs;ua <lb/>s'intende &longs;otto que&longs;te tre uoci piu particolari, <lb/><arrow.to.target n="marg21"></arrow.to.target><lb/>oue &longs;e ne stà coperto, come &longs;otto diffinitione, <lb/>compo&longs;itione, & re&longs;olutione, i quali tre ordi <lb/>ni &longs;ono di&longs;tinti l'uno dall'altro, perche in cia<lb/>&longs;cuno di loro è un termine appartato, alquale <lb/>tutte le co&longs;e &longs;ono ordinate &longs;econdo la &longs;ua incli<lb/>natione e&longs;&longs;entiale; nè &longs;ono di&longs;tinti que&longs;ti ordi <lb/>ni come uoleano alcuni, perche cia&longs;cuno dilo <lb/>ro &longs;i &longs;erue di differenti i&longs;trumenti, percbe &longs;ot <lb/>to un mede&longs;imo ordine &longs;i puo adoperare qua<lb/>lunque &longs;orte di metodo ne &longs;ono di&longs;tinti perche <lb/>habbiano particolari &longs;uggetti, ò facultà, che <lb/>ne uogliam dire, percioche ogni &longs;orte di ma<lb/>teria, ò &longs;uggetto può e&longs;&longs;ere trattato con qua<lb/>le &longs;i uoglia ordine; &longs;i come ben diceua Gale<lb/>no nell'arte parua, che la medicina può e&longs;&longs;er <lb/>trattata da principio fino al fine &longs;otto qualun<lb/>que ordine ò re&longs;olutiuo, ò diffinitiuo, o com<lb/>po&longs;itiuo che &longs;ia. </s>

<s>Que <lb/>sto ordine uniuer&longs;ale, & e&longs;&longs;entiale che haue<lb/>mo detto dare il nome alla dottrina & che è <lb/>i&longs;trumento della co&longs;a, che è ordinata, & e&longs;<lb/>&longs;entialmente di&longs;po&longs;ta, e&longs;&longs;o non ha nome, che <pb pagenum="18"/>in propria forma giunga all'orecchia de gli <lb/>huomini, ma &longs;olo il &longs;uo ualore, & uirtù &longs;ua <lb/>s'intende &longs;otto que&longs;te tre uoci piu particolari, <lb/><arrow.to.target n="marg21"/><lb/>oue &longs;e ne stà coperto, come &longs;otto diffinitione, <lb/>compo&longs;itione, & re&longs;olutione, i quali tre ordi <lb/>ni &longs;ono di&longs;tinti l'uno dall'altro, perche in cia<lb/>&longs;cuno di loro è un termine appartato, alquale <lb/>tutte le co&longs;e &longs;ono ordinate &longs;econdo la &longs;ua incli<lb/>natione e&longs;&longs;entiale; nè &longs;ono di&longs;tinti que&longs;ti ordi <lb/>ni come uoleano alcuni, perche cia&longs;cuno dilo <lb/>ro &longs;i &longs;erue di differenti i&longs;trumenti, percbe &longs;ot <lb/>to un mede&longs;imo ordine &longs;i puo adoperare qua<lb/>lunque &longs;orte di metodo ne &longs;ono di&longs;tinti perche <lb/>habbiano particolari &longs;uggetti, ò facultà, che <lb/>ne uogliam dire, percioche ogni &longs;orte di ma<lb/>teria, ò &longs;uggetto può e&longs;&longs;ere trattato con qua<lb/>le &longs;i uoglia ordine; &longs;i come ben diceua Gale<lb/>no nell'arte parua, che la medicina può e&longs;&longs;er <lb/>trattata da principio fino al fine &longs;otto qualun<lb/>que ordine ò re&longs;olutiuo, ò diffinitiuo, o com<lb/>po&longs;itiuo che &longs;ia. </s>

<s>Ne in uno ordine come nel <lb/>re&longs;olutiuo ogni parte &longs;i ri&longs;olue, ma &longs;i diffini<lb/>&longs;ce, uien dimo&longs;trata, & diui&longs;a, & in con<lb/>clu&longs;ione per tutto l'ordine &longs;i &longs;erue dell'i&longs;tru<lb/>mento metodico. </s>

<s>Ma bene è nece&longs;&longs;ario che <lb/>trattando le parti, &longs;ieno &longs;empre antepo&longs;te quel <lb/>le che &longs;ono piu uicine al fine, dal quale inco<lb/>mincia la ri&longs;olutione, di maniera che ogni <pb pagenum="19"/>parte &longs;ia ordinata al fine, come inumeri alla <lb/>unità, & &longs;i come alla unità &longs;egue il numero <lb/>denario, & non il ternario, ò altri, co&longs;i an <lb/>co al fine è nece&longs;&longs;ario che &longs;egua la cau&longs;a im<lb/>mediata, & poile altre ancora &longs;ucceßiuamen <lb/>tc; & que&longs;ta regola non &longs;eruirà &longs;olo alla ri<lb/>&longs;olutione, ma à tutti gli ordini ancora. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Diceua Galeno nel luogo che uoi ha<lb/><arrow.to.target n="marg22"></arrow.to.target><lb/>uete citato, che tutte le dottrine ordinate &longs;o<lb/>no tre, cioè ri&longs;olutiua, compo&longs;itiua, & diffi<lb/>nitiua, qua&longs;i che egli chiama&longs;&longs;e la ri&longs;olutione, <lb/>diffinitione, & compo&longs;itione dottrine, & non <lb/>ordini. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Diceua Galeno nel luogo che uoi ha<lb/><arrow.to.target n="marg22"/><lb/>uete citato, che tutte le dottrine ordinate &longs;o<lb/>no tre, cioè ri&longs;olutiua, compo&longs;itiua, & diffi<lb/>nitiua, qua&longs;i che egli chiama&longs;&longs;e la ri&longs;olutione, <lb/>diffinitione, & compo&longs;itione dottrine, & non <lb/>ordini. </s>

<s>C<emph type="roman"/>OR.<emph.end type="roman"/> Benche appaia &longs;uperficial<lb/>mente che egli le chiami dottrine non uol&longs;e pe <lb/>rò intendere che la ri&longs;olutione, compo&longs;itione, <lb/>& diffinitione fo&longs;&longs;ero dottrine: & accioche <lb/>noi n'intendiamo in que&longs;ta co&longs;a, la quale da <lb/>diuer&longs;i &longs;crittori diuer&longs;amente è stata inte&longs;a, <lb/>prima è nece&longs;&longs;ario mo&longs;trarmi in che modo la <lb/><arrow.to.target n="marg23"></arrow.to.target><lb/>dottrina non è ordine, & come anco la diffi<lb/>nitione, ri&longs;olutione, & compo&longs;itione &longs;ono or<lb/>dini, & non dottrine. </s>

<s>C<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Benche appaia &longs;uperficial<lb/>mente che egli le chiami dottrine non uol&longs;e pe <lb/>rò intendere che la ri&longs;olutione, compo&longs;itione, <lb/>& diffinitione fo&longs;&longs;ero dottrine: & accioche <lb/>noi n'intendiamo in que&longs;ta co&longs;a, la quale da <lb/>diuer&longs;i &longs;crittori diuer&longs;amente è stata inte&longs;a, <lb/>prima è nece&longs;&longs;ario mo&longs;trarmi in che modo la <lb/><arrow.to.target n="marg23"/><lb/>dottrina non è ordine, & come anco la diffi<lb/>nitione, ri&longs;olutione, & compo&longs;itione &longs;ono or<lb/>dini, & non dottrine. </s>

<s>Prima &longs;e noi uoglia<lb/>mo stare nell'etimologia de' uocaboli, noi ue<lb/>deremo che altra co&longs;a &longs;ignifica dottrina, & <lb/>altra co&longs;a &longs;ignificà ordine. </s>

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<s>&longs;e è ordinata adun <lb/>que non è ordine, altrimenti &longs;eguirebbe che <lb/>&longs;i come &longs;i ritrouano dottrine &longs;enza ordine, che <lb/>&longs;i ritroua&longs;&longs;e ancora ordine &longs;enza dottrina, il <lb/>che non è punto ragioneuole à credere, che <lb/>amendue &longs;ieno una i&longs;te&longs;&longs;a co&longs;a, & &longs;i ritroui<lb/>no l'uno &longs;eparato dall altro. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Anzi <lb/>&longs;e uorremo pre&longs;tar fede a' buoni autori, dire<lb/>mo che &longs;ono differenti, come hauete detto, <lb/>perche altra co&longs;a hanno eßi uoluto intendere <lb/>per ordine, altra per dottrina. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Anzi <lb/>&longs;e uorremo pre&longs;tar fede a' buoni autori, dire<lb/>mo che &longs;ono differenti, come hauete detto, <lb/>perche altra co&longs;a hanno eßi uoluto intendere <lb/>per ordine, altra per dottrina. </s>

<s>Galeno in <lb/>molti luoghi ha e&longs;pre&longs;&longs;amente detto che la me <lb/>dicina è dottrina che puo e&longs;&longs;ere ordinata hora <lb/>dall'ordine diffinitiuo, hora dal ri&longs;olutiuo, ho <lb/>ra dal diffinitiuo. </s>

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<s>Però è co&longs;a chiarißima che la dottri<lb/>na non è ordine, ma che la diffinitione, com<lb/>po&longs;itione, & ri&longs;olutione &longs;ieno ordini, & non <lb/>dottrine, appre&longs;&longs;o di me per l'autorità de'mol <lb/>ti è in qualche dubitatione, & maßime per <lb/>quello che riferi&longs;ce Galeno nell'arte parua, che <pb pagenum="21"/>le dottrine ordinate &longs;ono tre. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Se uoi <lb/>mi a&longs;coltarete, ui &longs;i leuarà ogni &longs;orte di dubi<lb/>tatione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Se uoi <lb/>mi a&longs;coltarete, ui &longs;i leuarà ogni &longs;orte di dubi<lb/>tatione. </s>

<s>Percioche &longs;e noi uogliamo con&longs;ide<lb/>rare la ri&longs;olutione, compo&longs;itione, & diffini<lb/>tione, in quanto che &longs;ono in&longs;egnate, &longs;enza <lb/>dubbio &longs;aremo con coloro, che dicono que&longs;ti <lb/>e&longs;&longs;ere dottrine, ma &longs;e anche le uogliamo pren <lb/>dere in &longs;e ste&longs;&longs;e, & in quanto che &longs;ono i&longs;tru<lb/>menti, liquali &longs;eruono per ordinare le co&longs;e, <lb/>di che debbono e&longs;&longs;ere chiamati ordini, dico <lb/>che &longs;ono ordini, nè Galeno, ne Ari&longs;totile, <lb/>&longs;e torna&longs;&longs;ero uiui. </s>

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<s>Le differenze della diffinitione dell'or<lb/>dine erano delle co&longs;e in che cade primo, & ul <lb/>timo e&longs;&longs;entialmente ecco che nella di&longs;po&longs;itione <lb/>delle co&longs;e stà la diuer&longs;ità dell'ordine. </s>

<s>Quan<lb/>te adunque &longs;aranno le inclinationi, ouero di<lb/>&longs;po&longs;itioni delle co&longs;e, tante &longs;aranno le &longs;pecie de <lb/>gl'ordini, parlando però dell inclination'e&longs;&longs;entia <lb/><arrow.to.target n="marg24"></arrow.to.target><lb/>li. </s>

<s>Le habitudini delle co&longs;e &longs;ono tre, ouero chan <lb/>no inclination'al fine, ouero al principio, ouero <lb/>al mezo, onde quando le co&longs;e &longs;ono ordinate al <lb/>principio, diciamo noi e&longs;&longs;ere ordinate &longs;econdo <lb/>l'ordine compo&longs;itiuo; quando anco &longs;ono ordi<lb/>nate al fine, diciamo noi e&longs;&longs;ere ordinate di or<lb/>dine ri&longs;olutiuo; &longs;e mede&longs;imamente &longs;ono indi<lb/>rizzate al mezo, diciamo ri&longs;ultarne l'ordine <lb/>diffinitiuo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Ho bene inte&longs;o come ra<lb/>gioneuolmente hauete determinato in&longs;ieme con <lb/>tutti i buoni autori e&longs;&longs;erui tre &longs;pecie di ordini, <lb/>ne piu, ne meno; nondimeno per occa&longs;ione di <lb/>maggiore chiarezza uorrei &longs;apere à che fine <lb/>habbia Galeno in&longs;ieme con gli altri ottimi &longs;crit <lb/>tori inue&longs;tigato tre &longs;pecie di ordini, potendo&longs;i <pb pagenum="23"/>egli &longs;eruire di un &longs;olo, in ogni &longs;ua occorrenza; <lb/>perche pare à me, che quando &longs;i può fare una <lb/>co&longs;a co'l mezo d'un &longs;olo, non &longs;i debba cercare <lb/>di farla co'l mezzo di piu; & di que&longs;to me<lb/>de&longs;imo parere, furono anche coloro, liquali <lb/>inue&longs;tigarono li &longs;udetti tre ordini: però, di&longs;&longs;e <lb/>Ari&longs;totele, indarno &longs;i fa per piu mezi quello <lb/>che &longs;i può fare con pochi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Ho bene inte&longs;o come ra<lb/>gioneuolmente hauete determinato in&longs;ieme con <lb/>tutti i buoni autori e&longs;&longs;erui tre &longs;pecie di ordini, <lb/>ne piu, ne meno; nondimeno per occa&longs;ione di <lb/>maggiore chiarezza uorrei &longs;apere à che fine <lb/>habbia Galeno in&longs;ieme con gli altri ottimi &longs;crit <lb/>tori inue&longs;tigato tre &longs;pecie di ordini, potendo&longs;i <pb pagenum="23"/>egli &longs;eruire di un &longs;olo, in ogni &longs;ua occorrenza; <lb/>perche pare à me, che quando &longs;i può fare una <lb/>co&longs;a co'l mezo d'un &longs;olo, non &longs;i debba cercare <lb/>di farla co'l mezzo di piu; & di que&longs;to me<lb/>de&longs;imo parere, furono anche coloro, liquali <lb/>inue&longs;tigarono li &longs;udetti tre ordini: però, di&longs;&longs;e <lb/>Ari&longs;totele, indarno &longs;i fa per piu mezi quello <lb/>che &longs;i può fare con pochi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tutto quel <lb/>lo che uoi detto hauete in&longs;ino hora ui &longs;i conce<lb/>de, ma bi&longs;ogna prouare che ba&longs;ti un'ordine ad <lb/>ordinare ogni &longs;orte di facultà. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Tutto quel <lb/>lo che uoi detto hauete in&longs;ino hora ui &longs;i conce<lb/>de, ma bi&longs;ogna prouare che ba&longs;ti un'ordine ad <lb/>ordinare ogni &longs;orte di facultà. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que <lb/>sto &longs;arà facile da prouare; imperoche &longs;e noi <lb/>con&longs;ideriamo bene, uederemo che ogni &longs;orte <lb/>di facultà hà il &longs;uo fine, & le cau&longs;e immedia <lb/>te, proßime, meno proßime, remote & piu <lb/>remote, & finalmente remotißime da e&longs;&longs;o fi<lb/>ne, & però può e&longs;&longs;ere ordinata con l'ordine <lb/><arrow.to.target n="marg25"></arrow.to.target><lb/>ri&longs;olutiuo, ilquale incomincia dal fine ri&longs;ol<lb/>uendo&longs;i nelle cau&longs;e piu uicine, & quelle in al <lb/>tre, à talche finalmente ri&longs;oluendo diuiene a <lb/>i piu &longs;emplici principij che &longs;ieno in quella co<lb/>tale facultà. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que <lb/>sto &longs;arà facile da prouare; imperoche &longs;e noi <lb/>con&longs;ideriamo bene, uederemo che ogni &longs;orte <lb/>di facultà hà il &longs;uo fine, & le cau&longs;e immedia <lb/>te, proßime, meno proßime, remote & piu <lb/>remote, & finalmente remotißime da e&longs;&longs;o fi<lb/>ne, & però può e&longs;&longs;ere ordinata con l'ordine <lb/><arrow.to.target n="marg25"/><lb/>ri&longs;olutiuo, ilquale incomincia dal fine ri&longs;ol<lb/>uendo&longs;i nelle cau&longs;e piu uicine, & quelle in al <lb/>tre, à talche finalmente ri&longs;oluendo diuiene a <lb/>i piu &longs;emplici principij che &longs;ieno in quella co<lb/>tale facultà. </s>

<s>Oltra la ragione, ui e anco l'au <lb/>torità di Galeno nell'arte parua, il quale affer <lb/>mando che ni&longs;&longs;uno auanti à lui mai ha ordina <lb/>ta la medicina &longs;otto quell'ordine, che incomin <lb/>cia dalla cognitione del fine, &longs;oggiugne, dalla <lb/>quale ogni arte può e&longs;&longs;ere ordinata ragione<lb/>uolmente, uolendo inferire che tutte le co&longs;e <pb pagenum="24"/>che hanno inclinatione à e&longs;&longs;ere ordinate, &longs;econ <lb/>do qualunque proce&longs;&longs;o di ordine, habbiano <lb/>principio della &longs;ua co&longs;titutione dalla cognitio<lb/>ne del fine ilche &longs;i può anche dimo&longs;trare con <lb/>que&longs;ta uiua ragione, perche ogni &longs;orte di teo<lb/>rcma, che uien fatto, & ogni &longs;orte di princi <lb/>pio che &longs;i ritruoua in una facultà, tutto &longs;i fa <lb/>per con&longs;eguire il fine, ecco adunque che è il <lb/>fine cagione, che ogni &longs;orte di arti ò &longs;cienze <lb/>&longs;ia ritrouata, & ordinatamente di&longs;po&longs;ta per <lb/>l'ordine ri&longs;olutiuo, ilquale &longs;erue ad e&longs;&longs;o fine <lb/>ri&longs;oluendolo in tutti quei mezi che fanno à <lb/>produrre e&longs;&longs;o fine; & però per que&longs;te ragio<lb/>ni, & autorità &longs;egue che lordine diffinitiuo, <lb/>& compo&longs;itiuo &longs;ieno &longs;uperflui, e&longs;&longs;endo che <lb/>tutte le &longs;orti di &longs;cienze, ò arti po&longs;&longs;ono e&longs;&longs;ere <lb/>ordinate dal ri&longs;olutiuo. </s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>V'ingannate T<emph type="roman"/>OMI.<emph.end type="roman"/> mio amoreuole, che io <lb/>habbia dubitato per prouocarui al duello, per <lb/>che altro non cerco che ri&longs;olutione da uoi, di <lb/>quello, che mi fa dubitare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i <lb/>fanno i buoni guerrieri, poi che hanno tirato <pb pagenum="25"/>due colpi al &longs;uo auer&longs;ario, fingono di hauere <lb/>pace con e&longs;&longs;o. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i <lb/>fanno i buoni guerrieri, poi che hanno tirato <pb pagenum="25"/>due colpi al &longs;uo auer&longs;ario, fingono di hauere <lb/>pace con e&longs;&longs;o. </s>

<s>Hor ba&longs;ta per non uenire ad <lb/>altra conte&longs;a, dico che Galeno non di&longs;&longs;e che <lb/>tutte le faculta &longs;ieno ordinate dalla ri&longs;olutio<lb/>ne, ma &longs;i bene che &longs;ono ordinate per con&longs;egui <lb/>re il &longs;uo fine. </s>

<s>Voglia mò che &longs;ieno incamina <lb/>te per l ordine compo&longs;itiuo, ouero per il diffi<lb/>nitiuo, ò ri&longs;olutiuo che &longs;ia, & à que&longs;to &longs;en<lb/>&longs;o e&longs;&longs;endo interpretate le parole di Galeno non <lb/>repugnano da quello, che egli ha detto in al<lb/>tri luoghi, cioè che tre &longs;ieno gli ordini, con <lb/>liquali &longs;i di&longs;pongano e&longs;&longs;e arti, ò &longs;cienze, per <lb/>ottenere il fine loro; & per tanto Galeno non <lb/>&longs;i contradice in modo alcuno, come anco non <lb/>ne contradiremo noi, &longs;e prima mi &longs;arò ri&longs;en<lb/>tito de i uo&longs;tri primi due colpi. </s>

<s>Voglio adun <lb/>que contentarmi di concederui che ogni arte&longs;i <lb/>ce adoperi l ordine ri&longs;olutiuo à ritrouare la <lb/><arrow.to.target n="marg26"></arrow.to.target><lb/>&longs;ua arte, & con tutto que&longs;to non uoglio che <lb/>facciate que&longs;ta conclu&longs;ione, che cioè gli altri <lb/>due ordini &longs;ieno &longs;uperflui, perche quantun<lb/>que la ri&longs;olutione fo&longs;&longs;e atta à ritrouare ogni <lb/>facultà, & ordinarla in&longs;ieme, non auuiene <lb/>però per que&longs;to che anche gli altri due ordini <lb/>non &longs;ieno utili, & per tanto non indarno. <lb/></s>

<s>Voglio adun <lb/>que contentarmi di concederui che ogni arte&longs;i <lb/>ce adoperi l ordine ri&longs;olutiuo à ritrouare la <lb/><arrow.to.target n="marg26"/><lb/>&longs;ua arte, & con tutto que&longs;to non uoglio che <lb/>facciate que&longs;ta conclu&longs;ione, che cioè gli altri <lb/>due ordini &longs;ieno &longs;uperflui, perche quantun<lb/>que la ri&longs;olutione fo&longs;&longs;e atta à ritrouare ogni <lb/>facultà, & ordinarla in&longs;ieme, non auuiene <lb/>però per que&longs;to che anche gli altri due ordini <lb/>non &longs;ieno utili, & per tanto non indarno. <lb/></s>

<s>Perche non &longs;i potrà gia con la ri&longs;olutione trat <lb/>tare co&longs;i amplamente, & chiaramente le co&longs;e <lb/>naturali, come &longs;i farà co'l compo&longs;itiuo, e&longs;&longs;en-<pb pagenum="26"/>do che la natura le ha prodotte con &longs;i fatto <lb/>ordine; di che auuedendo&longs;i Ari&longs;totele, non <lb/>uol&longs;e &longs;otto altro ordine ordinarle, che &longs;otto il <lb/>compo&longs;itiuo, come colui che cono&longs;ceua che <lb/>non poteuano riu&longs;cire meglio &longs;otto altro or<lb/>dine, che quello della natura. </s>

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<s>et però portando cia&longs;cuno uti<lb/>le, & commodo immen&longs;o, conchiudere deb <lb/>biamo che &longs;ieno non meno utili che nece&longs;&longs;arij <lb/>& per tal cau&longs;a nondiremo piu che &longs;ieno &longs;u <lb/>perflui, altrimenti &longs;eguirebbe che l'utile, & <lb/>il &longs;uperfluo &longs;i comporta&longs;&longs;ero in&longs;ieme. </s>

<s>Altï<gap/><lb/>dopò que&longs;to ui po&longs;&longs;o addurre, cioè non am<lb/>mettendoui che ogni facultà po&longs;&longs;a e&longs;&longs;ere ritro <lb/>uata dall'ordine ri&longs;olutiuo; percioche la ri-<pb pagenum="27"/>&longs;olutione è attione dell'intelletto, & le arti &longs;i <lb/>acqui&longs;tano sì con la ragione, come anche con <lb/>la i&longs;perienza; & non &longs;olo io dico que&longs;to, ma <lb/>tutti gli autori, che intorno à ciò parlano, & <lb/>maßime Galeno, ilquale diceua che le arti &longs;i <lb/>fanno (per dir co&longs;i) per additamenti; & in <lb/>molti luoghi à que&longs;to propo&longs;ito dice, che la me <lb/>dicina arte fattiua ha due gambe, delle qua<lb/><arrow.to.target n="marg27"></arrow.to.target><lb/>li l'una è la ragione, & l'altra l'i&longs;perienza; <lb/>& che &longs;e una di que&longs;te manca&longs;&longs;e, ella andareb <lb/>be zoppa. </s>

<s>Altï<gap/><lb/>dopò que&longs;to ui po&longs;&longs;o addurre, cioè non am<lb/>mettendoui che ogni facultà po&longs;&longs;a e&longs;&longs;ere ritro <lb/>uata dall'ordine ri&longs;olutiuo; percioche la ri-<pb pagenum="27"/>&longs;olutione è attione dell'intelletto, & le arti &longs;i <lb/>acqui&longs;tano sì con la ragione, come anche con <lb/>la i&longs;perienza; & non &longs;olo io dico que&longs;to, ma <lb/>tutti gli autori, che intorno à ciò parlano, & <lb/>maßime Galeno, ilquale diceua che le arti &longs;i <lb/>fanno (per dir co&longs;i) per additamenti; & in <lb/>molti luoghi à que&longs;to propo&longs;ito dice, che la me <lb/>dicina arte fattiua ha due gambe, delle qua<lb/><arrow.to.target n="marg27"/><lb/>li l'una è la ragione, & l'altra l'i&longs;perienza; <lb/>& che &longs;e una di que&longs;te manca&longs;&longs;e, ella andareb <lb/>be zoppa. </s>

<s>eccoui dunque che non &longs;olo con&longs;i<lb/>derando la ri&longs;olutione, in quanto ordine, <lb/>cioè in quanto che di&longs;pone le co&longs;e, fa che gli <lb/>altri due ordini &longs;ieno &longs;uperflui; ma con&longs;ide<lb/>randolo anco come metodo, non ha ella tanta <lb/>forza, che po&longs;&longs;a &longs;atisfare in chiarire le co&longs;e <lb/>incognite. <emph type="roman"/>MOR.<emph.end type="roman"/> Que&longs;to che uoi hauete <lb/>detto hora ha talmente chiarito il mio intel<lb/>letto che intorno à cio non ueggia luogo da du <lb/>bitare piu altramente, & que&longs;to è quello che <lb/>de&longs;iderauo, & non di combattere come dice<lb/>uate uoi. </s>

<s>eccoui dunque che non &longs;olo con&longs;i<lb/>derando la ri&longs;olutione, in quanto ordine, <lb/>cioè in quanto che di&longs;pone le co&longs;e, fa che gli <lb/>altri due ordini &longs;ieno &longs;uperflui; ma con&longs;ide<lb/>randolo anco come metodo, non ha ella tanta <lb/>forza, che po&longs;&longs;a &longs;atisfare in chiarire le co&longs;e <lb/>incognite. <emph type="roman"/>MOR.<emph.end type="roman"/></s><s> Que&longs;to che uoi hauete <lb/>detto hora ha talmente chiarito il mio intel<lb/>letto che intorno à cio non ueggia luogo da du <lb/>bitare piu altramente, & que&longs;to è quello che <lb/>de&longs;iderauo, & non di combattere come dice<lb/>uate uoi. </s>

<s>Intenderei di nuouo uolentieri <lb/>&longs;e tutti tre que&longs;ti ordini che hauete detto e&longs;&longs;e<lb/>re non &longs;olo utili, ma nece&longs;&longs;arij, portano pari <lb/>utilità all'huomo, ò nò: dico all'huomo, per<lb/>che mi aueggio che il compo&longs;itiuo &longs;upera gli <lb/>altri in &longs;eruire alla natura. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> per dir <lb/>ui il uero ho dubitato gia un gran pezzo che <pb pagenum="28"/>non ueni&longs;ti à farmi que&longs;ta richie&longs;ta, perche <lb/>&longs;empre fui &longs;opra di cio dubbio&longs;o; tuttauia da <lb/>che me ne hauete ricercato, non po&longs;&longs;o negar<lb/>ui che io non ui dica almeno quello che io &longs;en<lb/>to, &longs;e ben poi re&longs;tarete irre&longs;oluto non ui hau<lb/>rete à dolere di me. </s>

<s>Però preporrouui que&longs;ta <lb/><arrow.to.target n="marg28"></arrow.to.target><lb/>conclu&longs;ione, la quale mi sforzarò di proua<lb/>re, cioè che l'ordine ri&longs;olutiuo è in ogni mo<lb/>do piu utile de gli altri, perche &longs;e bene uo<lb/>gliamo con&longs;iderare, oltra che a&longs;&longs;ai &longs;uccinta<lb/>mente è atto à ordinare le co&longs;e, mo&longs;tra anco <lb/>in&longs;ieme la nece&longs;<gap/>ità della dependenza che ha <lb/>il fine dalle cau&longs;e mediate, & quelle da al<lb/>tre, & co&longs;i in&longs;ino alle ultime, che depende<lb/>re non po&longs;&longs;ono non hauendo &longs;opra di &longs;e depen<lb/>denza alcuna, & que&longs;to non fanno gli altri <lb/>ordini. </s>

<s>Però preporrouui que&longs;ta <lb/><arrow.to.target n="marg28"/><lb/>conclu&longs;ione, la quale mi sforzarò di proua<lb/>re, cioè che l'ordine ri&longs;olutiuo è in ogni mo<lb/>do piu utile de gli altri, perche &longs;e bene uo<lb/>gliamo con&longs;iderare, oltra che a&longs;&longs;ai &longs;uccinta<lb/>mente è atto à ordinare le co&longs;e, mo&longs;tra anco <lb/>in&longs;ieme la nece&longs;<gap/>ità della dependenza che ha <lb/>il fine dalle cau&longs;e mediate, & quelle da al<lb/>tre, & co&longs;i in&longs;ino alle ultime, che depende<lb/>re non po&longs;&longs;ono non hauendo &longs;opra di &longs;e depen<lb/>denza alcuna, & que&longs;to non fanno gli altri <lb/>ordini. </s>

<s>Oltra di cio ha anco il ri&longs;olutiuo que <lb/>sto priuilegio di piu de gli altri, che e&longs;&longs;o non <lb/>&longs;uppone gli altri, ma gli altri bene pre&longs;up<lb/>pongono e&longs;&longs;o; perche, &longs;i come gia detto hab<lb/>biamo, non è artefice alcuno, ne filo&longs;ofo, che <lb/>nella mente &longs;ua non adoperi la ri&longs;olutione pri <lb/>ma che uenga a di&longs;porre l'altre, ò per la me<lb/>de&longs;ima ri&longs;olutione, ouero per gli altri ordini. <lb/></s>

<s>ecco dunque che &longs;empre in ogni &longs;orte di facul <lb/>tà &longs;i &longs;uppone e&longs;&longs;a ri&longs;olutione, prima che &longs;ia <lb/>incaminata ò per l'ordine compo&longs;itiuo, ò diffi<lb/>nitiuo. <emph type="roman"/>MOR.<emph.end type="roman"/> Que&longs;to mi parrebbe a&longs;&longs;ai <pb pagenum="29"/>ragioneuole &longs;e la i&longs;perienza non fo&longs;&longs;e in con<lb/>trario; perche la ri&longs;olutione che uolete uoi <lb/>che Ari&longs;totele habbia fatta nella mente &longs;ua <lb/>delle co&longs;e naturali, auanti che egli le habbia <lb/>incaminate per lordine ri&longs;olutiuo, è forza <lb/>che e&longs;&longs;o pre&longs;upponga la compo&longs;itione fatta dal <lb/>la natura, perche l'artefice (come pure dice <lb/><arrow.to.target n="marg29"></arrow.to.target><lb/>il mede&longs;imo Ari&longs;totile) deue &longs;empre hauere <lb/>l'occhio ad<gap/>mitare e&longs;&longs;a natura, tal che non <lb/>&longs;olo la compo&longs;itione pre&longs;upporrà la ri&longs;olutio<lb/>ne, ma ella &longs;ara pre&longs;uppo&longs;ta dalla ri&longs;olutio<lb/>ne, che è contra quello che uoi hauete detto; <lb/>& &longs;e non uoletè <gap/>on&longs;entire à que&longs;to, è ne<lb/>ce&longs;&longs;ario almeno, che mi conced ate, che non <lb/>ogni compo&longs;itione pre&longs;uppone la ri&longs;olutione. <lb/></s>

<s>ecco dunque che &longs;empre in ogni &longs;orte di facul <lb/>tà &longs;i &longs;uppone e&longs;&longs;a ri&longs;olutione, prima che &longs;ia <lb/>incaminata ò per l'ordine compo&longs;itiuo, ò diffi<lb/>nitiuo. <emph type="roman"/>MOR.<emph.end type="roman"/></s><s> Que&longs;to mi parrebbe a&longs;&longs;ai <pb pagenum="29"/>ragioneuole &longs;e la i&longs;perienza non fo&longs;&longs;e in con<lb/>trario; perche la ri&longs;olutione che uolete uoi <lb/>che Ari&longs;totele habbia fatta nella mente &longs;ua <lb/>delle co&longs;e naturali, auanti che egli le habbia <lb/>incaminate per lordine ri&longs;olutiuo, è forza <lb/>che e&longs;&longs;o pre&longs;upponga la compo&longs;itione fatta dal <lb/>la natura, perche l'artefice (come pure dice <lb/><arrow.to.target n="marg29"/><lb/>il mede&longs;imo Ari&longs;totile) deue &longs;empre hauere <lb/>l'occhio ad<gap/>mitare e&longs;&longs;a natura, tal che non <lb/>&longs;olo la compo&longs;itione pre&longs;upporrà la ri&longs;olutio<lb/>ne, ma ella &longs;ara pre&longs;uppo&longs;ta dalla ri&longs;olutio<lb/>ne, che è contra quello che uoi hauete detto; <lb/>& &longs;e non uoletè <gap/>on&longs;entire à que&longs;to, è ne<lb/>ce&longs;&longs;ario almeno, che mi conced ate, che non <lb/>ogni compo&longs;itione pre&longs;uppone la ri&longs;olutione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Anzi ui uoglio concedere, che la ri<lb/>&longs;olutione fatta da Ari&longs;totele pre&longs;upponga la <lb/>compo&longs;itione fatta dalla natura; ne per que<lb/>sto credo di contradirmi, perche non &longs;egue <lb/>che la ri&longs;olutione non &longs;ia la prima operatione <lb/>dell'intelletto in Ari&longs;totele, & che lei non <lb/>&longs;ia pre&longs;uppo&longs;ta dalla compo&longs;itione fatta dal <lb/>mede&longs;imo Ari&longs;totele, & che e&longs;&longs;a parimente <lb/>pre&longs;upponga altre, perche altra co&longs;a è, Mo<lb/>rello mio, con&longs;iderare gli ordini arti&longs;icio&longs;a<lb/>mente, & altra co&longs;a con&longs;iderargli natural<lb/>mente; & non bi&longs;ogna pa&longs;&longs;are da un genere <lb/>à un'altro chi non uuole implicare contradit-<pb pagenum="30"/>tion. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Anzi ui uoglio concedere, che la ri<lb/>&longs;olutione fatta da Ari&longs;totele pre&longs;upponga la <lb/>compo&longs;itione fatta dalla natura; ne per que<lb/>sto credo di contradirmi, perche non &longs;egue <lb/>che la ri&longs;olutione non &longs;ia la prima operatione <lb/>dell'intelletto in Ari&longs;totele, & che lei non <lb/>&longs;ia pre&longs;uppo&longs;ta dalla compo&longs;itione fatta dal <lb/>mede&longs;imo Ari&longs;totele, & che e&longs;&longs;a parimente <lb/>pre&longs;upponga altre, perche altra co&longs;a è, Mo<lb/>rello mio, con&longs;iderare gli ordini arti&longs;icio&longs;a<lb/>mente, & altra co&longs;a con&longs;iderargli natural<lb/>mente; & non bi&longs;ogna pa&longs;&longs;are da un genere <lb/>à un'altro chi non uuole implicare contradit-<pb pagenum="30"/>tion. </s>

<s>Però dico che con&longs;iderando gli ordini <lb/><arrow.to.target n="marg30"></arrow.to.target><lb/>in un genere &longs;olo, ò artificiale, ò naturale <lb/>che ei &longs;ia, &longs;empre la ri&longs;olutione è prima de <lb/>gli altri ordini, &longs;aluo che &longs;e non &longs;i ammet<lb/>te&longs;&longs;e la natura e&longs;&longs;ere una cagione che per &longs;e <lb/>opera&longs;&longs;e, &longs;enza che fo&longs;&longs;e gouernata da cagio<lb/>ne intellettuale: perche in que&longs;to ca&longs;o haue<lb/>rei qualche dubitatione. </s>

<s>Però dico che con&longs;iderando gli ordini <lb/><arrow.to.target n="marg30"/><lb/>in un genere &longs;olo, ò artificiale, ò naturale <lb/>che ei &longs;ia, &longs;empre la ri&longs;olutione è prima de <lb/>gli altri ordini, &longs;aluo che &longs;e non &longs;i ammet<lb/>te&longs;&longs;e la natura e&longs;&longs;ere una cagione che per &longs;e <lb/>opera&longs;&longs;e, &longs;enza che fo&longs;&longs;e gouernata da cagio<lb/>ne intellettuale: perche in que&longs;to ca&longs;o haue<lb/>rei qualche dubitatione. </s>

<s>Benche &longs;i potrebbe <lb/>anco dire, che quantunque la natura ope<lb/>ra&longs;&longs;e da &longs;e ste&longs;&longs;a, ella ancora propone&longs;&longs;e la ri <lb/>&longs;olutione alla compo&longs;itione, in un certo modo <lb/>però, perche ella opera parimente neceßita<lb/>ta dal fine, & percio pare che in un certo <lb/>modo prima ri&longs;olua, & poi componga. <lb/></s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Credo che &longs;ia co&longs;i, come hauete detto uoi, <pb pagenum="31"/>tuttauia mi occorre ancora non sò che di dub<lb/>bio intorno alla dignità de gli ordini. </s>

<s>Mi pare <lb/>da una banda che quell'ordine che è piu utile <lb/>&longs;ia anco piu degno, & però la ri&longs;olutione e&longs;&longs;en <lb/>do piu utile dell'altre, &longs;ia ancora piu nobile, & <lb/>degna:tuttauia da l'altra banda mi &longs;i fa incon <lb/><arrow.to.target n="marg31"></arrow.to.target><lb/>tro l'autorità d' Ari&longs;totele, che dice che quella <lb/>co&longs;a laquale è &longs;ubordinata à un'altra, è molto <lb/>meno degna di quella, à che è &longs;ubordinata, &longs;i <lb/>come uerbi gratia nelle arti mecanice, l'arte <lb/>del fare i freni per e&longs;&longs;ere &longs;ubordinata, & &longs;up<lb/>po&longs;ta all'arte caualcatoria è riputata meno <lb/>degna, & la caualcatoria per e&longs;&longs;ere &longs;ottopo<lb/>sta all'arte militare, è anche e&longs;&longs;a di que&longs;t altra <lb/>meno degna. </s>

<s>Mi pare <lb/>da una banda che quell'ordine che è piu utile <lb/>&longs;ia anco piu degno, & però la ri&longs;olutione e&longs;&longs;en <lb/>do piu utile dell'altre, &longs;ia ancora piu nobile, & <lb/>degna:tuttauia da l'altra banda mi &longs;i fa incon <lb/><arrow.to.target n="marg31"/><lb/>tro l'autorità d' Ari&longs;totele, che dice che quella <lb/>co&longs;a laquale è &longs;ubordinata à un'altra, è molto <lb/>meno degna di quella, à che è &longs;ubordinata, &longs;i <lb/>come uerbi gratia nelle arti mecanice, l'arte <lb/>del fare i freni per e&longs;&longs;ere &longs;ubordinata, & &longs;up<lb/>po&longs;ta all'arte caualcatoria è riputata meno <lb/>degna, & la caualcatoria per e&longs;&longs;ere &longs;ottopo<lb/>sta all'arte militare, è anche e&longs;&longs;a di que&longs;t altra <lb/>meno degna. </s>

<s>Co&longs;i mede&longs;imamente l'arte del<lb/>lo &longs;peciale, per e&longs;&longs;ere &longs;ottopo&longs;ta all'arte medi<lb/>cinale, di che ne &longs;iate uoi ottimo artefice, non <lb/>direte uoi che &longs;ia meno degna, et che però l'offi <lb/>tio dello &longs;petiale &longs;ia men'honorato di quello che <lb/>fate uoi? </s>

<s>&longs;enza dubbio non lo negarete, & per <lb/>cio non negarete anco ch'e&longs;&longs;endo la ri&longs;olutione <lb/>&longs;ottopo&longs;t'alla compo&longs;itione non &longs;ia meno degna. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Se ui concede&longs;&longs;e bene anche la ri&longs;olutione <lb/>fo&longs;&longs;e &longs;ottopo&longs;ta alla compo&longs;itione, non &longs;eguireb <lb/>be poi anco quello che uoi dite. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Se ui concede&longs;&longs;e bene anche la ri&longs;olutione <lb/>fo&longs;&longs;e &longs;ottopo&longs;ta alla compo&longs;itione, non &longs;eguireb <lb/>be poi anco quello che uoi dite. </s>

<s>Horsù pro<lb/>uate di gratia che ella &longs;ia &longs;ottopo&longs;ta alla com <lb/>po&longs;itione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Lo prouo, gia l'hauete <lb/>detto uoi, & però è uero. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Lo prouo, gia l'hauete <lb/>detto uoi, & però è uero. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Come, <pb pagenum="32"/>che l'ho detto io. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non hauete det<lb/>to che la compo&longs;itione &longs;uppone la ri&longs;olutione? <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non hauete det<lb/>to che la compo&longs;itione &longs;uppone la ri&longs;olutione? <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Sì che l'ho detto, ma che ne &longs;egue <lb/>per que&longs;to? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Ne &longs;egue che la ri&longs;olu<lb/>tione gli &longs;ia come &longs;eruitrice, &longs;enza la cui &longs;er<lb/>uitù ella non po&longs;&longs;a e&longs;&longs;ere, & però &longs;e lei &longs;er<lb/>ue, &longs;enza dubbio e meno degna di quello à <lb/>chi &longs;erue. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Se uole&longs;&longs;e &longs;eguire in que<lb/>sto propo&longs;ito, &longs;on certo che ui condurrei al<lb/>l'impoßibile; ma perche mi aueggio che mi <lb/>mancherà tempo hoggi à i&longs;pedire la co&longs;a de <lb/>gli ordini, breuemente ui ri&longs;pondo, che ben <lb/><arrow.to.target n="marg32"></arrow.to.target><lb/>che la compo&longs;itione &longs;upponga la ri&longs;olutione, <lb/>non &longs;egue però che e&longs;&longs;a &longs;ia &longs;ottopo&longs;ta ad e&longs;&longs;a <lb/>compo&longs;itione, & però non gli fa &longs;eruitù di <lb/>co&longs;a alcuna, che gli po&longs;&longs;a recare indignità al <lb/>cuna. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Se uole&longs;&longs;e &longs;eguire in que<lb/>sto propo&longs;ito, &longs;on certo che ui condurrei al<lb/>l'impoßibile; ma perche mi aueggio che mi <lb/>mancherà tempo hoggi à i&longs;pedire la co&longs;a de <lb/>gli ordini, breuemente ui ri&longs;pondo, che ben <lb/><arrow.to.target n="marg32"/><lb/>che la compo&longs;itione &longs;upponga la ri&longs;olutione, <lb/>non &longs;egue però che e&longs;&longs;a &longs;ia &longs;ottopo&longs;ta ad e&longs;&longs;a <lb/>compo&longs;itione, & però non gli fa &longs;eruitù di <lb/>co&longs;a alcuna, che gli po&longs;&longs;a recare indignità al <lb/>cuna. </s>

<s>Anzi perche apunto la compo&longs;itione, & <lb/>la diffinitione hanno di bi&longs;ogno della ri&longs;olutio<lb/>ne, & ella non ha alcun bi&longs;ogno di loro, è <lb/>piu degna anco di e&longs;&longs;e, & è apunto la ri&longs;olu <lb/>tione come uno che po&longs;&longs;a fare fauore ad un'al <lb/>tro, dal quale e&longs;&longs;o non ne po&longs;&longs;a hauere, ne <lb/>a&longs;pettare ricompen&longs;o alcuno, &longs;e non e&longs;&longs;erne <lb/>honorato. </s>

<s>Per tanto concludendo dico, che <lb/>prima è stato conueneuole che gli ordini &longs;ie<lb/>no tre, perche tutti portano &longs;eco qualche uti <lb/>lità particolare, ma però chi piu, & chime <lb/>no; & tra tutti, il piu utile è il ri&longs;olutiuo, & <pb pagenum="33"/>percio, & per altre cagioni ancora di già <lb/>dette piu degno. </s>

<s>Hor mò che hauemo ragio<lb/>neuolmente determinato gli ordini e&longs;&longs;ere tre, <lb/>& non meno, &longs;arebbe anco co&longs;a conueneuole <lb/>di dimo&longs;trare che non po&longs;&longs;ono e&longs;&longs;ere piu, &longs;e <lb/>da quello che di &longs;opra hauemo detto non &longs;i <lb/>pote&longs;&longs;e facilmente determinare M<emph type="roman"/>OR.<emph.end type="roman"/> È a&longs;&longs;ai <lb/><arrow.to.target n="marg33"></arrow.to.target><lb/>manife&longs;to ueramente, ma accio non manchi <lb/>co&longs;a ueruna in que&longs;ta parte, dirò io che non <lb/>po&longs;&longs;ono e&longs;&longs;ere piu di tre, perche &longs;i come in tut <lb/>te le co&longs;e tre termini &longs;ono, principio, mezo <lb/>& fine, co&longs;i parimente debbono e&longs;&longs;ere tre in<lb/>clinationi delle co&longs;e, auanti che &longs;ieno à tali ter <lb/>mini ordinate, & non più, al che &longs;egue che <lb/>parimente &longs;ieno tre oïdini; & non piu, che <lb/>ordinano, & di&longs;pongono e&longs;&longs;e co&longs;e &longs;econdo la <lb/>di&longs;po&longs;itione loro a detti termini; & quando <lb/>le co&longs;e &longs;i riferiranno al principio, & da quel <lb/>lo pareranno dependere, noi diremo e&longs;&longs;ere <lb/>ordinate &longs;econdo l'ordine compo&longs;itiuo, &longs;e anco <lb/>&longs;i ïiferiranno al fine, chiameremo quell'ordi<lb/>ne ri&longs;olutiuo; & &longs;e ultimamente tutte le co&longs;e <lb/>&longs;aranno ordinate al mezo, diremo quello e&longs;&longs;e <lb/>re l'ordine dif&longs;initiuo. </s>

<s>Hor mò che hauemo ragio<lb/>neuolmente determinato gli ordini e&longs;&longs;ere tre, <lb/>& non meno, &longs;arebbe anco co&longs;a conueneuole <lb/>di dimo&longs;trare che non po&longs;&longs;ono e&longs;&longs;ere piu, &longs;e <lb/>da quello che di &longs;opra hauemo detto non &longs;i <lb/>pote&longs;&longs;e facilmente determinare M<emph type="roman"/>OR.<emph.end type="roman"/> È a&longs;&longs;ai <lb/><arrow.to.target n="marg33"/><lb/>manife&longs;to ueramente, ma accio non manchi <lb/>co&longs;a ueruna in que&longs;ta parte, dirò io che non <lb/>po&longs;&longs;ono e&longs;&longs;ere piu di tre, perche &longs;i come in tut <lb/>te le co&longs;e tre termini &longs;ono, principio, mezo <lb/>& fine, co&longs;i parimente debbono e&longs;&longs;ere tre in<lb/>clinationi delle co&longs;e, auanti che &longs;ieno à tali ter <lb/>mini ordinate, & non più, al che &longs;egue che <lb/>parimente &longs;ieno tre oïdini; & non piu, che <lb/>ordinano, & di&longs;pongono e&longs;&longs;e co&longs;e &longs;econdo la <lb/>di&longs;po&longs;itione loro a detti termini; & quando <lb/>le co&longs;e &longs;i riferiranno al principio, & da quel <lb/>lo pareranno dependere, noi diremo e&longs;&longs;ere <lb/>ordinate &longs;econdo l'ordine compo&longs;itiuo, &longs;e anco <lb/>&longs;i ïiferiranno al fine, chiameremo quell'ordi<lb/>ne ri&longs;olutiuo; & &longs;e ultimamente tutte le co&longs;e <lb/>&longs;aranno ordinate al mezo, diremo quello e&longs;&longs;e <lb/>re l'ordine dif&longs;initiuo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tanto è, uoi uc<lb/>cellate benißimo, & quello che hora hauete <lb/>detto è d' Ari&longs;totele nella Metafi&longs;ica, & for&longs;e <lb/>non &longs;i potrebbe addurre piu &longs;alda, & chiara <lb/>ragione della diui&longs;ione dell'ordine: benche a <pb pagenum="34"/>fauore di que&longs;to &longs;i potrebbe anche dire miran <lb/>do le co&longs;e di che ordine è ordine, & i modi <lb/>della loro di&longs;po&longs;itione, che e&longs;&longs;e co&longs;e po&longs;&longs;ono <lb/>e&longs;&longs;ere trattate, ouero come na&longs;cono, & &longs;ono <lb/>prodotte, & que&longs;to &longs;arà l'ordine compo&longs;itiuo <lb/>&longs;eruato da Aïi&longs;totele nella filo&longs;ofia naturale; <lb/>ouero che &longs;i po&longs;&longs;ono anche a&longs;&longs;ettare & trat<lb/>tare incominciando dalla co&longs;a gia po&longs;ta in e&longs;&longs;e <lb/>re, & di&longs;ponendo da una parte la materia, <lb/>& forma, & efficiente che pongono e&longs;&longs;a in <lb/>e&longs;&longs;ere; dall'altra parte di&longs;ponendo parimente <lb/><arrow.to.target n="marg34"></arrow.to.target><lb/>il &longs;uo fine; come &longs;arebbe per e&longs;&longs;empio &longs;e io <lb/>uole&longs;&longs;e fabricare una ca&longs;a, prima direi che è <lb/>quadrata, & che ha tante stanze, & poi <lb/>anco che è fatta di pareti, di tetto, & che <lb/>que&longs;to è fatto di coppi, & traui, & le pa<lb/>reti &longs;ono fatte di pietra, & calcina, & di <lb/>nuouo que&longs;te parti ri&longs;oluendo deuerrei a parti <lb/>che in altri non &longs;i po&longs;&longs;ono partire. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Tanto è, uoi uc<lb/>cellate benißimo, & quello che hora hauete <lb/>detto è d' Ari&longs;totele nella Metafi&longs;ica, & for&longs;e <lb/>non &longs;i potrebbe addurre piu &longs;alda, & chiara <lb/>ragione della diui&longs;ione dell'ordine: benche a <pb pagenum="34"/>fauore di que&longs;to &longs;i potrebbe anche dire miran <lb/>do le co&longs;e di che ordine è ordine, & i modi <lb/>della loro di&longs;po&longs;itione, che e&longs;&longs;e co&longs;e po&longs;&longs;ono <lb/>e&longs;&longs;ere trattate, ouero come na&longs;cono, & &longs;ono <lb/>prodotte, & que&longs;to &longs;arà l'ordine compo&longs;itiuo <lb/>&longs;eruato da Aïi&longs;totele nella filo&longs;ofia naturale; <lb/>ouero che &longs;i po&longs;&longs;ono anche a&longs;&longs;ettare & trat<lb/>tare incominciando dalla co&longs;a gia po&longs;ta in e&longs;&longs;e <lb/>re, & di&longs;ponendo da una parte la materia, <lb/>& forma, & efficiente che pongono e&longs;&longs;a in <lb/>e&longs;&longs;ere; dall'altra parte di&longs;ponendo parimente <lb/><arrow.to.target n="marg34"/><lb/>il &longs;uo fine; come &longs;arebbe per e&longs;&longs;empio &longs;e io <lb/>uole&longs;&longs;e fabricare una ca&longs;a, prima direi che è <lb/>quadrata, & che ha tante stanze, & poi <lb/>anco che è fatta di pareti, di tetto, & che <lb/>que&longs;to è fatto di coppi, & traui, & le pa<lb/>reti &longs;ono fatte di pietra, & calcina, & di <lb/>nuouo que&longs;te parti ri&longs;oluendo deuerrei a parti <lb/>che in altri non &longs;i po&longs;&longs;ono partire. </s>

<s>Dipoi la<lb/>&longs;ciata que&longs;ta parte me ne uerrei al fine di e&longs;&longs;a <lb/>co&longs;a, cioè a dichiarare come è stata fatta per <lb/>guardare l'huomo dalle piogge, da freddi, & <lb/>altre intemperie, da gli inimici che offende<lb/>re lo potrebbono, & cotale ordine chiama<lb/>remo diffinitiuo; ma &longs;e pigliaremo il fine di <lb/>e&longs;&longs;a ca&longs;a, & ri&longs;oluendolo a&longs;cenderemo in&longs;ino <lb/>da gli &longs;emplici principij, diremo che que&longs;to <lb/>proce&longs;&longs;o è dell'ordine ri&longs;olutiuo, come a dire <pb pagenum="35"/>io uoglio prouedere che non &longs;ia offe&longs;o da piog<lb/>ge, & da ogni &longs;orte di mal'aere, &longs;imilmente <lb/>da nemici, & altri che offendere mi po&longs;&longs;ono, <lb/>al che fare mi fa bi&longs;ogno che mi cuopra, & <lb/>che d'intorno mi circonda da capo a piedi, di <lb/>co&longs;a che riparare mi po&longs;&longs;a dalle gia dette offe<lb/>&longs;e. </s>

<s>ecco il bi&longs;ogno di fare il tetto, & le mu<lb/>ra, le cui co&longs;e non potrò fare &longs;e prima non <lb/>hauerò pietre, calcina, legni, & fatte le <lb/>fondamenta, & oltra di que&longs;to bi&longs;ognarà <lb/>anche hauere gli artefici, & il proto ò uo<lb/>gliam dire l' Architettore di tale arte perito, <lb/>a tal che ri&longs;oluendo me ne &longs;arò uenuto alli <lb/>primi principij della ca&longs;a, & qui poi finirà <lb/><arrow.to.target n="marg35"></arrow.to.target><lb/>l'ordine ri&longs;olutiuo. </s>

<s>Il compo&longs;itiuo oltra di <lb/>que&longs;to, &longs;arà tutto oppo&longs;ito al ri&longs;olutiuo, co<lb/>me &longs;arebbe &longs;e io uoglio fabricare la ca&longs;a, fa<lb/>rò prima che &longs;ieno tagliate le legne da cuoce<lb/>re la calcina, farò condurre le pietre, & il <lb/>legname, &longs;econdo che &longs;arà bi&longs;ogno; & dipoi <lb/>procurarò che &longs;ieno fatte le fondamenta, di<lb/>rizzate le mura, fatti li &longs;olari, & coperto <lb/>il tetto, & qui finirà l'ordine compo&longs;itiuo; <lb/>& que&longs;to &longs;ia quanto a una certa cognitione <lb/>uniueï&longs;ale di que&longs;ti ordini, perche di qui a <lb/>poco di cia&longs;cuno particolarmente a pieno par<lb/>laremo. </s>

<s>Per tanto incominciando dal ri&longs;olu<lb/>tiuo, come dal piu degno, & primo natural-<pb pagenum="36"/>mente, come di gia habbiamo d'mo&longs;trato, lo <lb/>diffiniremo; però dobbiamo &longs;apere, che la <lb/><arrow.to.target n="marg36"></arrow.to.target><lb/>ri&longs;olutione in quanto al nome non uuol dire <lb/>altro che un di&longs;ligamento, ouero &longs;cioglimen<lb/>to, d'uno che ha in &longs;e unite molte parti di<lb/>uer&longs;e, come per e&longs;&longs;empio un corpo mi&longs;to con<lb/>tiene in &longs;e tutti gli elementi uniti, & quan<lb/>do &longs;i corrompe que&longs;to mi&longs;to, ò per dire me<lb/>glio &longs;i &longs;ligano gli elementi, che in&longs;ieme uniti <lb/>faceuano un corpo &longs;olo, & cia&longs;cuno di eßi <lb/>elementi ritorna alla propria &longs;ua natura, <lb/>all’hora dicemo noi ri&longs;oluer&longs;i il corpo mi&longs;to ne <lb/>i &longs;uoi principij, che è a dire ne gli elementi; <lb/>& que&longs;ta &longs;olutione, ò partitione che ne uo<lb/>gliam dire la chiamiamo ri&longs;olutione; & que<lb/>&longs;to e&longs;&longs;empio è della ri&longs;olutione reale, quale <lb/>applicare &longs;i può anche alla ri&longs;olutione fatta <lb/>dall'intelletto. </s>

<s>Per tanto incominciando dal ri&longs;olu<lb/>tiuo, come dal piu degno, & primo natural-<pb pagenum="36"/>mente, come di gia habbiamo d'mo&longs;trato, lo <lb/>diffiniremo; però dobbiamo &longs;apere, che la <lb/><arrow.to.target n="marg36"/><lb/>ri&longs;olutione in quanto al nome non uuol dire <lb/>altro che un di&longs;ligamento, ouero &longs;cioglimen<lb/>to, d'uno che ha in &longs;e unite molte parti di<lb/>uer&longs;e, come per e&longs;&longs;empio un corpo mi&longs;to con<lb/>tiene in &longs;e tutti gli elementi uniti, & quan<lb/>do &longs;i corrompe que&longs;to mi&longs;to, ò per dire me<lb/>glio &longs;i &longs;ligano gli elementi, che in&longs;ieme uniti <lb/>faceuano un corpo &longs;olo, & cia&longs;cuno di eßi <lb/>elementi ritorna alla propria &longs;ua natura, <lb/>all’hora dicemo noi ri&longs;oluer&longs;i il corpo mi&longs;to ne <lb/>i &longs;uoi principij, che è a dire ne gli elementi; <lb/>& que&longs;ta &longs;olutione, ò partitione che ne uo<lb/>gliam dire la chiamiamo ri&longs;olutione; & que<lb/>&longs;to e&longs;&longs;empio è della ri&longs;olutione reale, quale <lb/>applicare &longs;i può anche alla ri&longs;olutione fatta <lb/>dall'intelletto. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Che dunque la ri&longs;olutio<lb/>ne fatta dall'intelletto non è la mede&longs;ima con <lb/>la reale? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Che dunque la ri&longs;olutio<lb/>ne fatta dall'intelletto non è la mede&longs;ima con <lb/>la reale? </s>

<s>Non dice Ari&longs;totele che i concetti <lb/>dell'animo rappre&longs;entano le co&longs;e che &longs;ono in <lb/><arrow.to.target n="marg37"></arrow.to.target><lb/>effetto? </s>

<s>Non dice Ari&longs;totele che i concetti <lb/>dell'animo rappre&longs;entano le co&longs;e che &longs;ono in <lb/><arrow.to.target n="marg37"/><lb/>effetto? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> È uero quello che dice Ari&longs;to<lb/>tele, & e uerißimo anche che in quanto che <lb/>la ri&longs;olutione arti&longs;iciale, che uoi fatta dall'in<lb/>telletto chiamate, rappre&longs;enta la reale è qua <lb/>&longs;i la mede&longs;ima con quella; non dico la mede<lb/>&longs;ima a&longs;&longs;olutamente, perche &longs;i come il &longs;egno <lb/>non è la co&longs;a di che è &longs;egno, lenche rappre-<pb pagenum="37"/>&longs;enti la co&longs;a i&longs;te&longs;&longs;a, co&longs;i anche la ri&longs;olutione <lb/>dell'intelletto, benche rappre&longs;enti la ri&longs;olutio<lb/>ne reale, non è però lei la ri&longs;olutione reale, <lb/>altramente &longs;eguirebbe che colui che rappre<lb/>&longs;enta fo&longs;&longs;e il rappre&longs;entato, & per il contra<lb/>rio ancora ilche è a&longs;&longs;ordißimo. </s>

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<s>però l'una <lb/>& l altra può e&longs;&longs;ere propriamente chiamata, <lb/>& anco impropriamente. </s>

<s>La ri&longs;olutione pro <lb/><arrow.to.target n="marg38"></arrow.to.target><lb/>pria co&longs;i in l'una, come nell'altra è quella che <lb/>ri&longs;olue il fine nelle parti, che concorrono alla <lb/>co&longs;titutione di e&longs;&longs;o fine; come a dire per e&longs;&longs;em <lb/>pio un corpo mi&longs;to &longs;i ri&longs;olue in quattro elemen <lb/>ti; & quelli in materia, & forma; ouero <lb/>anco &longs;e noi dicemmo l'animale ri&longs;oluer&longs;i in <lb/>anima, & corpo, parti co&longs;titutiue di e&longs;&longs;o <lb/>animale, & que&longs;to e&longs;&longs;empio è di Galeno nella <lb/>prima particola de gli aphorismi. </s>

<s>La ri&longs;olutione pro <lb/><arrow.to.target n="marg38"/><lb/>pria co&longs;i in l'una, come nell'altra è quella che <lb/>ri&longs;olue il fine nelle parti, che concorrono alla <lb/>co&longs;titutione di e&longs;&longs;o fine; come a dire per e&longs;&longs;em <lb/>pio un corpo mi&longs;to &longs;i ri&longs;olue in quattro elemen <lb/>ti; & quelli in materia, & forma; ouero <lb/>anco &longs;e noi dicemmo l'animale ri&longs;oluer&longs;i in <lb/>anima, & corpo, parti co&longs;titutiue di e&longs;&longs;o <lb/>animale, & que&longs;to e&longs;&longs;empio è di Galeno nella <lb/>prima particola de gli aphorismi. </s>

<s>Però con<lb/>cludendo dico che la ri&longs;olutione propria, &longs;ia <lb/>mò reale, o artificiale, &longs;arà quella che ri&longs;ol<lb/><arrow.to.target n="marg39"></arrow.to.target><lb/>uerà il fine nelle &longs;ue parti e&longs;&longs;entiali. </s>

<s>Però con<lb/>cludendo dico che la ri&longs;olutione propria, &longs;ia <lb/>mò reale, o artificiale, &longs;arà quella che ri&longs;ol<lb/><arrow.to.target n="marg39"/><lb/>uerà il fine nelle &longs;ue parti e&longs;&longs;entiali. </s>

<s>La im<lb/>propria &longs;arà per il contrario quella, laquale <pb pagenum="38"/>benche ri&longs;olua il fine, ò effetto, non lo ri&longs;ol<lb/>uerà però in parti e&longs;&longs;entiali, & è come quan <lb/>do un corpo gra&longs;&longs;o &longs;i ri&longs;olue in magro per <lb/>qualche egritudine ouero altra cagione. </s>

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<s>Galeno parimente nel libro <lb/>de i tumori fece la mede&longs;ima ri&longs;olutione, di<lb/>cendo che le po&longs;teme &longs;i ri&longs;oluono ouero in&longs;en<lb/>&longs;ibilmente, ouero per &longs;uppuratione, & à <lb/>que&longs;ta imperfetta ri&longs;olutione ci riduce la ra<lb/>refattione, & altre &longs;imili operationi. </s>

<s>Onde <lb/><arrow.to.target n="marg40"></arrow.to.target><lb/>è manife&longs;to quanto &longs;ia differente la ri&longs;olutione <lb/>perfetta, & propria, dalla imperfetta, & <lb/>impropria: perche la imperfetta ri&longs;olue la <lb/>co&longs;a, che ri&longs;olue non nelle parti che la co&longs;ti<lb/>tui&longs;cono, ma &longs;olo minui&longs;ce e&longs;&longs;e parti; ouero <lb/>le di&longs;trugge (come auuiene nelle po&longs;teme.) <lb/>Ma la ri&longs;olutione propria ri&longs;olue quello che <lb/>ri&longs;olue nelle parti &longs;ue con&longs;titutiue, quali ri<lb/>mangono intiere, &longs;aluo che eßi ancora non <lb/>&longs;ieno ri&longs;olubili in altre parti, come auuiene <lb/>nella ri&longs;olutione dell'huomo, che &longs;i ri&longs;olue in <pb pagenum="39"/>anima, & corpo & il corpo in elementi; <lb/>perche pati&longs;ce tale ri&longs;olutione, ma l'anima <lb/><arrow.to.target n="marg41"></arrow.to.target><lb/>che non pati&longs;ce altra ri&longs;olutione, rimane in<lb/>tiera, & inuiolata. </s>

<s>Onde <lb/><arrow.to.target n="marg40"/><lb/>è manife&longs;to quanto &longs;ia differente la ri&longs;olutione <lb/>perfetta, & propria, dalla imperfetta, & <lb/>impropria: perche la imperfetta ri&longs;olue la <lb/>co&longs;a, che ri&longs;olue non nelle parti che la co&longs;ti<lb/>tui&longs;cono, ma &longs;olo minui&longs;ce e&longs;&longs;e parti; ouero <lb/>le di&longs;trugge (come auuiene nelle po&longs;teme.) <lb/>Ma la ri&longs;olutione propria ri&longs;olue quello che <lb/>ri&longs;olue nelle parti &longs;ue con&longs;titutiue, quali ri<lb/>mangono intiere, &longs;aluo che eßi ancora non <lb/>&longs;ieno ri&longs;olubili in altre parti, come auuiene <lb/>nella ri&longs;olutione dell'huomo, che &longs;i ri&longs;olue in <pb pagenum="39"/>anima, & corpo & il corpo in elementi; <lb/>perche pati&longs;ce tale ri&longs;olutione, ma l'anima <lb/><arrow.to.target n="marg41"/><lb/>che non pati&longs;ce altra ri&longs;olutione, rimane in<lb/>tiera, & inuiolata. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> La ri&longs;olutione <lb/>logica chiamano adunque, &longs;e bene ho inte&longs;o, <lb/>quella che è fatta per l'intelletto, ilquale pro <lb/>po&longs;to&longs;i un fine a&longs;cende ri&longs;oluendo quello in&longs;ino <lb/>a gli ultimi principij da quali e&longs;&longs;o depende, <lb/>& que&longs;ta ha &longs;imilitudine grandißima con la <lb/>ri&longs;olutione reale perfetta, laquale Galeno <lb/>nella con&longs;titutione dell'arte ne in&longs;egnò, in&longs;e<lb/>gnandone la medicina, & Ari&longs;totele nella <lb/>po&longs;teriora ri&longs;oluendo la demo&longs;tratione <gap/><lb/>T<emph type="roman"/>OM.<emph.end type="roman"/> È anco quella di che noi parliamo, & <lb/>hauemo diffinita. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> La ri&longs;olutione <lb/>logica chiamano adunque, &longs;e bene ho inte&longs;o, <lb/>quella che è fatta per l'intelletto, ilquale pro <lb/>po&longs;to&longs;i un fine a&longs;cende ri&longs;oluendo quello in&longs;ino <lb/>a gli ultimi principij da quali e&longs;&longs;o depende, <lb/>& que&longs;ta ha &longs;imilitudine grandißima con la <lb/>ri&longs;olutione reale perfetta, laquale Galeno <lb/>nella con&longs;titutione dell'arte ne in&longs;egnò, in&longs;e<lb/>gnandone la medicina, & Ari&longs;totele nella <lb/>po&longs;teriora ri&longs;oluendo la demo&longs;tratione <gap/><lb/>T<emph type="roman"/>OM.<emph.end type="roman"/> È anco quella di che noi parliamo, & <lb/>hauemo diffinita. </s>

<s>Oltra di que&longs;to hauete da <lb/>&longs;apere che alcuni (parlando pure della ri&longs;o<lb/>lutione fatta dall'intelletto) uolendo qua&longs;i in<lb/>ferire che la ri&longs;olutione logica &longs;ia di due &longs;orti, <lb/>una che incomincia dal fine a tutta l'arte, & <lb/>l'altra da tutta l'arte a primi principij, han<lb/>no detto, che Galeno nel libro della co&longs;titu<lb/><arrow.to.target n="marg42"></arrow.to.target><lb/>tione dell'arte usò due &longs;pecie di ri&longs;olutioni, <lb/>una che &longs;i oppone alla compo&longs;itione & l'altra <lb/>nò. </s>

<s>Oltra di que&longs;to hauete da <lb/>&longs;apere che alcuni (parlando pure della ri&longs;o<lb/>lutione fatta dall'intelletto) uolendo qua&longs;i in<lb/>ferire che la ri&longs;olutione logica &longs;ia di due &longs;orti, <lb/>una che incomincia dal fine a tutta l'arte, & <lb/>l'altra da tutta l'arte a primi principij, han<lb/>no detto, che Galeno nel libro della co&longs;titu<lb/><arrow.to.target n="marg42"/><lb/>tione dell'arte usò due &longs;pecie di ri&longs;olutioni, <lb/>una che &longs;i oppone alla compo&longs;itione & l'altra <lb/>nò. </s>

<s>Nella prima ri&longs;olutione incomincia e&longs;&longs;o <lb/>Galeno dal fine, & de&longs;cende ri&longs;oluendo le <lb/>parti di e&longs;&longs;o fine, fin che diuiene alle ultime <lb/>parti di quello. </s>

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<s>Onde è manife&longs;to che quiui ha <lb/>u&longs;ato due &longs;orti di ri&longs;olutioni, l'una dal fine <lb/>a tutta l'arte; l'altra da tutta l'arte a &longs;uoi <lb/>principij, prima proßimi, & poi remoti, & <lb/>remotißimi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Fin qui a me pare che <lb/>que&longs;ti dottißimi moderni habbino ragione. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Fin qui a me pare che <lb/>que&longs;ti dottißimi moderni habbino ragione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hora a&longs;coltate con l'animo &longs;enza affet<lb/>tione, &longs;e uolete cono&longs;cere la uerità. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hora a&longs;coltate con l'animo &longs;enza affet<lb/>tione, &longs;e uolete cono&longs;cere la uerità. </s>

<s>Altra <lb/>co&longs;a è Morello mio il cono&longs;cere il fine, & al<lb/>tra co&longs;a è il ri&longs;oluerlo, onde quando a giudi<lb/>tio loro ri&longs;olue il fine Galeno, non fa altro, <lb/>a mio giuditio (quale con ogni &longs;ommißione <lb/>però &longs;ottopongo a quello di chi &longs;a piu di me) <lb/>che di&longs;criuerlo, & dichiararlo; percioche &longs;e <lb/>egli &longs;olamente haue&longs;&longs;e detto che il fine del <lb/>medico è la &longs;anità, non hauereßimo inte&longs;o, <lb/>ne cono&longs;ciuto que&longs;to fine; per tanto è stato <lb/>nece&longs;&longs;ario che &longs;ia dichiarato, & &longs;e l'ha di<lb/>chiarato co'l mezo del metodo ri&longs;olutiuo, non <lb/>hauemo per que&longs;to da dire che tratti del fine <lb/>con ordine ri&longs;olutiuo differente da quello con <lb/>che tratta il re&longs;to dell'arte: & &longs;e il fine fo&longs;&longs;e <lb/>&longs;eparato da e&longs;&longs;a arte, non accadrebbe che <lb/>Galeno in molti luoghi dice&longs;&longs;e, che la ri&longs;olu<lb/>tione non incomincia dal fine, ma dalla co<lb/>gnitione del fine. </s>

<s>Si che potete uedere che <lb/>quella parte, che alcuni chiamano ri&longs;olutio<lb/>ne del fine a tutta l'arte ueramente (quan-<pb pagenum="41"/>tunque for&longs;e con qualche loro ragione l'hab<lb/>biano dimandata ri&longs;olutione) non e&longs;&longs;ere altro <lb/>che una de&longs;crittione del fine, fatta accioche co <lb/>no&longs;ciamo e&longs;&longs;o fine. </s>

<s>Il medico che uuole me<lb/><arrow.to.target n="marg43"></arrow.to.target><lb/>dicare deue &longs;apere l'arte, & anco il modo di <lb/>medicare: l'arte s'impara co'l mezo della ri<lb/>&longs;olutione de i theoremi: il modo del medicare <lb/>parte s'impara co'l mezo di e&longs;&longs;a ri&longs;olutione, <lb/>& parte ancora co'l mezo della pratica. </s>

<s>Il medico che uuole me<lb/><arrow.to.target n="marg43"/><lb/>dicare deue &longs;apere l'arte, & anco il modo di <lb/>medicare: l'arte s'impara co'l mezo della ri<lb/>&longs;olutione de i theoremi: il modo del medicare <lb/>parte s'impara co'l mezo di e&longs;&longs;a ri&longs;olutione, <lb/>& parte ancora co'l mezo della pratica. </s>

<s>Et <lb/>però dicea che la medicina hauea due gambe <lb/>che la &longs;o&longs;teneuano, & quando l'una manca, <lb/>la medicina non può stare in piedi commoda<lb/>mente. </s>

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<s>Onde appare che non ui è piu d'una &longs;pecie di <lb/>ri&longs;olutione, laquale &longs;i oppone alla compo&longs;itio <lb/>ne; & anco dobbiamo auertire che Galeno <lb/>nel &longs;udetto luogo non in&longs;egna l'arte come <pb pagenum="42"/>uogliono alcuni, ma in&longs;egna bene il modo di <lb/>fare l'arte, & e&longs;&longs;ercitarla ancora. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non <lb/>ho uoluto interrompere il uo&longs;tro parlare, ac<lb/>cioche non interrompe&longs;&longs;e in&longs;ieme la mia intel <lb/>ligenza, ma hora che è benißimo informata <lb/>de&longs;idero di &longs;apere, perche hauete detto, & <lb/>come ueramente è, che la ri&longs;olutione inco<lb/>mincia dalla cognitione del fine: &longs;e mai può <lb/>incominciare da altra parte che dall'ultimo <lb/>fine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non <lb/>ho uoluto interrompere il uo&longs;tro parlare, ac<lb/>cioche non interrompe&longs;&longs;e in&longs;ieme la mia intel <lb/>ligenza, ma hora che è benißimo informata <lb/>de&longs;idero di &longs;apere, perche hauete detto, & <lb/>come ueramente è, che la ri&longs;olutione inco<lb/>mincia dalla cognitione del fine: &longs;e mai può <lb/>incominciare da altra parte che dall'ultimo <lb/>fine. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Qui bi&longs;ogna intendere, però di<lb/>temi che co&longs;a uoi intendiate per altra parte <lb/>che ultimo fine? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Qui bi&longs;ogna intendere, però di<lb/>temi che co&longs;a uoi intendiate per altra parte <lb/>che ultimo fine? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Voglio intendere co<lb/>me &longs;arebbe per e&longs;&longs;empio, il Mu&longs;ieo ha per <lb/>fine l'operatione sì: ma ha anco un'altro fine <lb/>che è il dilettare; incominciarà egli dall'ope<lb/>ratione, ouero dal dilettare nel fare la ri&longs;o<lb/>lutione della &longs;ua arte? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Voglio intendere co<lb/>me &longs;arebbe per e&longs;&longs;empio, il Mu&longs;ieo ha per <lb/>fine l'operatione sì: ma ha anco un'altro fine <lb/>che è il dilettare; incominciarà egli dall'ope<lb/>ratione, ouero dal dilettare nel fare la ri&longs;o<lb/>lutione della &longs;ua arte? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Accioche que&longs;ta <lb/>que&longs;tione non &longs;ia punto di&longs;taccata dall'ordin <lb/>no&longs;tro, uoglio che noi prima ueggiamo che <lb/>co&longs;a è fine, accioche per il mezo della diffini<lb/>tione poßiamo uedere &longs;e le &longs;pecie di e&longs;&longs;o fine, <lb/>come anche &longs;e indifferentemente incomincia <lb/><arrow.to.target n="marg44"></arrow.to.target><lb/>da qualunque &longs;pecie di fine, ouero nò. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Accioche que&longs;ta <lb/>que&longs;tione non &longs;ia punto di&longs;taccata dall'ordin <lb/>no&longs;tro, uoglio che noi prima ueggiamo che <lb/>co&longs;a è fine, accioche per il mezo della diffini<lb/>tione poßiamo uedere &longs;e le &longs;pecie di e&longs;&longs;o fine, <lb/>come anche &longs;e indifferentemente incomincia <lb/><arrow.to.target n="marg44"/><lb/>da qualunque &longs;pecie di fine, ouero nò. </s>

<s>Si <lb/>&longs;uole adunque diffinire il fine in que&longs;ta manie <lb/>ra, che &longs;ia quello a che un'altro uiene ordina <lb/>to, ouero realmente ouero dall'intelletto &longs;olo <lb/>&longs;olamente & quel fine a che le co&longs;e realmen<lb/>te &longs;ono ordinate è reale, & è quello da che <pb pagenum="43"/>incomincia la ri&longs;olutione detta reale, & ri<lb/>&longs;olutione delle co&longs;e. </s>

<s>Il fine a che &longs;ono poi le <lb/>co&longs;e ordinate dall'intelletto, è un fine artificia<lb/>le, & da que&longs;to incomincia la ri&longs;olutione <lb/>chiamata da noi ri&longs;olutione dell'arte, & da <lb/><arrow.to.target n="marg45"></arrow.to.target><lb/>altri ri&longs;olutione di teoremi. </s>

<s>Cia&longs;cuno di que<lb/>&longs;ti fini &longs;i può con&longs;iderare in piu modi, cioè <lb/>nelle co&longs;e naturali il fine &longs;arà opera, ò per <lb/>dir meglio, corpo naturale; nelle co&longs;e &longs;opra<lb/>naturali il fine &longs;arà il mede&longs;imo con l'agente: <lb/>percioche lo &longs;peciale fine delle intelligenze è <lb/>la eternità loro, cioè che loro altro non fan<lb/>no che perpetuar&longs;i; a talche il fine è in loro <lb/>i&longs;teßi. </s>

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<s>Si come, per e&longs;&longs;empio, il fine del<lb/>l'arte dell'edificare è l'opera, che è l'edificio, <lb/>il fine dell'arte medicinale è la &longs;anità, laqua<lb/>le non è attione, non è anche opera in un <lb/>certo modo dell'artefice: percioche egli a&longs;&longs;olu <lb/>tamente non è quello che faccia la &longs;anità, <lb/>come è il muratore edificator della ca&longs;a: il <lb/>fine del mu&longs;ico è il cantare, che è la opera<lb/>tione di e&longs;&longs;o mu&longs;ico. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Di gratia ferma<lb/>teui, que&longs;ti e&longs;&longs;empi mi confondono di sì fatta <pb pagenum="44"/>&longs;orte, che io non sò punto che co&longs;a mi debba <lb/>dire. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Di gratia ferma<lb/>teui, que&longs;ti e&longs;&longs;empi mi confondono di sì fatta <pb pagenum="44"/>&longs;orte, che io non sò punto che co&longs;a mi debba <lb/>dire. </s>

<s>Ari&longs;totele nel primo dell'ctica, oue <lb/>fa la di&longs;tintione del fine, pare à me che egli <lb/><arrow.to.target n="marg46"></arrow.to.target><lb/>dica che ogni &longs;orte di arte habbia tre fini, <lb/>l'attione, l'opera che rie&longs;ce dall'attione, & <lb/>que&longs;ti due &longs;i contengono nell arte, & ultima<lb/>tamente hanno lo &longs;copo, per ilquale fanno le <lb/>attioni, & l'opera in&longs;ieme, & que&longs;to è quel <lb/>lo che uorrei &longs;apere da uoi, cioè da quale <lb/>di que&longs;ti tre fini incomincia la ri&longs;olutione. <lb/></s>

<s>Ari&longs;totele nel primo dell'ctica, oue <lb/>fa la di&longs;tintione del fine, pare à me che egli <lb/><arrow.to.target n="marg46"/><lb/>dica che ogni &longs;orte di arte habbia tre fini, <lb/>l'attione, l'opera che rie&longs;ce dall'attione, & <lb/>que&longs;ti due &longs;i contengono nell arte, & ultima<lb/>tamente hanno lo &longs;copo, per ilquale fanno le <lb/>attioni, & l'opera in&longs;ieme, & que&longs;to è quel <lb/>lo che uorrei &longs;apere da uoi, cioè da quale <lb/>di que&longs;ti tre fini incomincia la ri&longs;olutione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il non &longs;apere ancora doue io mi uoglia <lb/>riu&longs;cire, ui fa importuno: a&longs;pettate un poco <lb/>ui prego, che uerro ado&longs;&longs;o a quello che ha<lb/>uete detto uoi, & in&longs;ieme ui &longs;ueglierò il que <lb/>&longs;ito. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il non &longs;apere ancora doue io mi uoglia <lb/>riu&longs;cire, ui fa importuno: a&longs;pettate un poco <lb/>ui prego, che uerro ado&longs;&longs;o a quello che ha<lb/>uete detto uoi, & in&longs;ieme ui &longs;ueglierò il que <lb/>&longs;ito. </s>

<s>Per tanto dico che &longs;ono tre &longs;orti di fine <lb/>nelle arti, &longs;i come hauete detto uoi, & che <lb/>il fine &longs;i diffini&longs;ce, come ho di gia detto, & <lb/>è diffinitione d' Ari&longs;totele nella metafi&longs;ica, & <lb/>anco nel luogo che hauete citato uoi. </s>

<s>oue a&longs;&longs;o <lb/>lutamente parlando di e&longs;&longs;o fine dice, che il <lb/>fine è quella co&longs;a, che non è per altri, ma <lb/>altri per lei. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Se bene io mi raccordo, <lb/>Galeno nel libro, che egli chiama delle cau&longs;e <lb/>procatartice, diffini&longs;ce il fine con la i&longs;te&longs;&longs;a diffi<lb/>nitione, cioè che &longs;ia una co&longs;a, allaquale ogni <lb/>altra co&longs;a che precede innanzi a lei, &longs;i gli ri<lb/>feri&longs;ce. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Se bene io mi raccordo, <lb/>Galeno nel libro, che egli chiama delle cau&longs;e <lb/>procatartice, diffini&longs;ce il fine con la i&longs;te&longs;&longs;a diffi<lb/>nitione, cioè che &longs;ia una co&longs;a, allaquale ogni <lb/>altra co&longs;a che precede innanzi a lei, &longs;i gli ri<lb/>feri&longs;ce. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Volete pure che anche Galeno <lb/>introuenga in que&longs;ta diffinitione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Volete pure che anche Galeno <lb/>introuenga in que&longs;ta diffinitione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non <pb pagenum="45"/>&longs;e gli farebbe egli torto? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non <pb pagenum="45"/>&longs;e gli farebbe egli torto? </s>

<s>hauendolo noi piglia <lb/>to per no&longs;tra guida in&longs;ieme con Ari&longs;totele? <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Sta bene, & dapoi che non l'hauete <lb/>detto uoi, dico io che in quello i&longs;teßo luogo <lb/>egli dice che il fine &longs;i può chiamare intentione <lb/><arrow.to.target n="marg47"></arrow.to.target><lb/>&longs;uggetto, & utilità. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Sta bene, & dapoi che non l'hauete <lb/>detto uoi, dico io che in quello i&longs;teßo luogo <lb/>egli dice che il fine &longs;i può chiamare intentione <lb/><arrow.to.target n="marg47"/><lb/>&longs;uggetto, & utilità. </s>

<s>ilche fa molto a propo<lb/>&longs;ito per la diui&longs;ione de i fini, percioche per il <lb/>&longs;uggetto potemo intendere noi l'opera, per <lb/>l'intentione le operationi, & per l'utilità quel <lb/>lo che non è, ne il primo, ne il &longs;econdo, ma <lb/>un'altro fine. </s>

<s>Hor accioche le gia tre diffe<lb/>renze propo&longs;te da uoi, & confirmate da me, <lb/>paiono na&longs;cere dalla diffinitione, ueggiamo <lb/>come la diffinitione del fine conuenga alle ope <lb/><arrow.to.target n="marg48"></arrow.to.target><lb/>rationi. </s>

<s>Nella retorica il fine è la operatio<lb/>ne, che è l'ottimamente orare; all'ottimo ora <lb/>re &longs;ono ordinate tutte le parti della oratione, <lb/>che è la bella inuentione, la bella di&longs;po&longs;itione, <lb/>con l'appropriata eloquenza, & altrc che <lb/>non occorre di raccontarle in que&longs;to luogo. <lb/></s>

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<s>Che mò ogni &longs;orte di arte, la<lb/>&longs;ciate le &longs;cienze, po&longs;&longs;ano hauere que&longs;te tre <lb/>&longs;orti di fine, poi che lo dice Ari&longs;totele, gli <lb/>crederemo &longs;enza piu oltra cercare. </s>

<s>Da qua<lb/>le &longs;pecie incomincia la ri&longs;olutione, hora lo <lb/><arrow.to.target n="marg49"></arrow.to.target><lb/>diremo, ma a maggiore, & piu ampla dot<lb/>trina dico innanzi che uenga alla conclu&longs;ione, <lb/>che &longs;empre co&longs;i nelle co&longs;e naturali, come nelle <lb/>artificiali, & &longs;opranaturali, &longs;i deue con&longs;i<lb/>derare qual &longs;orte de i gia detti fini è quello <lb/>che prima muoue all'attione, perche que&longs;to <lb/>è quel fine, a mio giuditio, dal quale in <lb/>comincia la ri&longs;olutione; &longs;ia mò opera, o ope<lb/>ratione, ò &longs;copo, que&longs;to importa pochißimo, <lb/>pur che intendiate che &longs;ia quello che prima <lb/>muoue, dalla cognitione del quale &longs;empre in<lb/>comincierà e&longs;&longs;a ri&longs;olutione; & debbe&longs;i auerti <lb/>re che que&longs;to tal fine alle uolte ha l'e&longs;&longs;ere &longs;o<lb/>lamente nell'animo, innanzi dico, che la co&longs;a <lb/>&longs;ia fatta; alle uolte anco ha l'e&longs;&longs;ere & nel<lb/>l'animo, & fuora dell'animo, cioè nella ma<lb/>teria. </s>

<s>Da qua<lb/>le &longs;pecie incomincia la ri&longs;olutione, hora lo <lb/><arrow.to.target n="marg49"/><lb/>diremo, ma a maggiore, & piu ampla dot<lb/>trina dico innanzi che uenga alla conclu&longs;ione, <lb/>che &longs;empre co&longs;i nelle co&longs;e naturali, come nelle <lb/>artificiali, & &longs;opranaturali, &longs;i deue con&longs;i<lb/>derare qual &longs;orte de i gia detti fini è quello <lb/>che prima muoue all'attione, perche que&longs;to <lb/>è quel fine, a mio giuditio, dal quale in <lb/>comincia la ri&longs;olutione; &longs;ia mò opera, o ope<lb/>ratione, ò &longs;copo, que&longs;to importa pochißimo, <lb/>pur che intendiate che &longs;ia quello che prima <lb/>muoue, dalla cognitione del quale &longs;empre in<lb/>comincierà e&longs;&longs;a ri&longs;olutione; & debbe&longs;i auerti <lb/>re che que&longs;to tal fine alle uolte ha l'e&longs;&longs;ere &longs;o<lb/>lamente nell'animo, innanzi dico, che la co&longs;a <lb/>&longs;ia fatta; alle uolte anco ha l'e&longs;&longs;ere & nel<lb/>l'animo, & fuora dell'animo, cioè nella ma<lb/>teria. </s>

<s>Quando ha l'e&longs;&longs;ere nell'animo, & &longs;i<lb/>milmente fuora, benche quello che è nella <pb pagenum="47"/>mente rappre&longs;enti quello che è di fuori, non <lb/>dimeno tra loro è qualche differenza; percio <lb/>che quello che è nella mente è agente del mo<lb/>to, ouero operatione, & quello che è di fuo <lb/>ra, è ueramente fine del moto; &longs;i come per <lb/>e&longs;&longs;empio lo edificatore ha nell'animo la forma <lb/>della ca&longs;a, & anco (ouero al meno) può <lb/>e&longs;&longs;ere e&longs;&longs;a ca&longs;a fuora dell'animo materialmen<lb/>te, onde la forma della ca&longs;a che è nell'animo <lb/>muoue lo edificatore a fare ogni opera per con <lb/>&longs;eguire la ca&longs;a materialmente &longs;imile a lei. <lb/></s>

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<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ò ui &longs;arà bene auanzato qualche <lb/>&longs;cropolo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Certo che per hora non ho che <lb/>dubitare: non uoglio dire che &longs;entendoui non <lb/>po&longs;&longs;a ancora uenire in qualche dubitatione, <lb/>ilche però qua&longs;i non credo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Certo che per hora non ho che <lb/>dubitare: non uoglio dire che &longs;entendoui non <lb/>po&longs;&longs;a ancora uenire in qualche dubitatione, <lb/>ilche però qua&longs;i non credo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Fate bene <lb/>a mettere la co&longs;a in for&longs;e, accioche non re&longs;ta<lb/>&longs;te po&longs;cia ingannato. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Fate bene <lb/>a mettere la co&longs;a in for&longs;e, accioche non re&longs;ta<lb/>&longs;te po&longs;cia ingannato. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Io ho que&longs;ta &longs;pe<lb/>ranza di uoi, che quando bene io haueßi giu<lb/>rato nel nome uo&longs;tro di piu non dubitare, che <lb/>mi a&longs;&longs;oluere&longs;te, & non ui la&longs;ciare&longs;ti aggra<lb/>uare la fatica per &longs;atisfarmi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Io ho que&longs;ta &longs;pe<lb/>ranza di uoi, che quando bene io haueßi giu<lb/>rato nel nome uo&longs;tro di piu non dubitare, che <lb/>mi a&longs;&longs;oluere&longs;te, & non ui la&longs;ciare&longs;ti aggra<lb/>uare la fatica per &longs;atisfarmi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Di a&longs;&longs;ol<lb/>uerui non starebbe a me, ma potrei bene ab<lb/>braciare quella fatica, laquale mai ho fug<lb/>gito, & meno fuggirò, purche io cono&longs;ca di <lb/>farui utile & appiacere; & per uenire a <lb/>quello che mi hauete domandato, eccoui <pb pagenum="49"/>l'e&longs;&longs;empio della ri&longs;olutione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Di a&longs;&longs;ol<lb/>uerui non starebbe a me, ma potrei bene ab<lb/>braciare quella fatica, laquale mai ho fug<lb/>gito, & meno fuggirò, purche io cono&longs;ca di <lb/>farui utile & appiacere; & per uenire a <lb/>quello che mi hauete domandato, eccoui <pb pagenum="49"/>l'e&longs;&longs;empio della ri&longs;olutione. </s>

<s>Se uoi uolete &longs;a<lb/><arrow.to.target n="marg50"></arrow.to.target><lb/>nare la febbre, è forza, che leuiate la cagio <lb/>ne immediata di e&longs;&longs;a, laquale è la putrefat<lb/>tione de gli humori, ecco che di qui na&longs;cono <lb/>due intentioni, l'una che na&longs;ce dalla febbre, <lb/>l'altra che na&longs;ce dalla putrefattione de gli hu <lb/>mori; & quella che na&longs;ce dalla febbre a un <lb/>tratto ui dimo&longs;tra, che uogliate leuare la <lb/>febbre che è in atto, & che uietiate &longs;imilmen <lb/>te cheun'altra di nuouo non &longs;i faccia la putre <lb/>fattione &longs;imilmente ui dimo&longs;tra & che leuia<lb/>te quella putredine che è gia fatta, & che <lb/>prouediate anco con i&longs;trumenti conueneuoli, <lb/>che piu non &longs;e ne faccia di nuouo. </s>

<s>Se uoi uolete &longs;a<lb/><arrow.to.target n="marg50"/><lb/>nare la febbre, è forza, che leuiate la cagio <lb/>ne immediata di e&longs;&longs;a, laquale è la putrefat<lb/>tione de gli humori, ecco che di qui na&longs;cono <lb/>due intentioni, l'una che na&longs;ce dalla febbre, <lb/>l'altra che na&longs;ce dalla putrefattione de gli hu <lb/>mori; & quella che na&longs;ce dalla febbre a un <lb/>tratto ui dimo&longs;tra, che uogliate leuare la <lb/>febbre che è in atto, & che uietiate &longs;imilmen <lb/>te cheun'altra di nuouo non &longs;i faccia la putre <lb/>fattione &longs;imilmente ui dimo&longs;tra & che leuia<lb/>te quella putredine che è gia fatta, & che <lb/>prouediate anco con i&longs;trumenti conueneuoli, <lb/>che piu non &longs;e ne faccia di nuouo. </s>

<s>A douere <lb/>uietare quello che &longs;i può fare che non &longs;i fac<lb/>cia, è di bi&longs;ogno leuare la &longs;ua cagione, che è <lb/>l'impedimento della re&longs;piratione, e&longs;&longs;a &longs;i leua<lb/>rà in due modi, & rimouendo gli humori, <lb/>che continuamente corrono, & accre&longs;cono le <lb/>o&longs;truttioni, & euacuando ancora quegli che <lb/>con la &longs;ua pre&longs;enza fanno le &longs;udette o&longs;truttio<lb/>ni, & quelli &longs;i leuaranno con il taglio della <lb/>uena, & que&longs;ti con gli aperienti. </s>

<s>Oltra di <lb/>que&longs;to, bi&longs;ognarà anche procurare che tali &longs;u<lb/>perflui humori piu oltre non &longs;i generino, iqua <lb/>li po&longs;&longs;ano di nuouo correre, & fare la o&longs;trut <lb/><arrow.to.target n="marg51"></arrow.to.target><lb/>tione, al che &longs;i prouederà con la ragione del <lb/>uiuere, cioè co'l fare che i cibi, il bere, <pb pagenum="50"/>l'aere, l'e&longs;ercitio, il &longs;onno, le uigilie, & la <lb/>euacuatione, & repletione, per numerarle <lb/>tutte, &longs;ieno di tal maniera ordinati, che non <lb/>po&longs;&longs;ano cau&longs;are ecce&longs;&longs;o alcuno, ma piu to&longs;to <lb/>con l'attemperare accre&longs;cano la uirtù nel cor<lb/>po humano; & in que&longs;to modo dal fine dell'ar <lb/>te, per mezo della ri&longs;olutione &longs;arete diuenuto <lb/>a i principij della operatione, che &longs;aranno i <lb/>medicamenti, & la ragione delle &longs;ei co&longs;e non <lb/>naturali. </s>

<s>Oltra di <lb/>que&longs;to, bi&longs;ognarà anche procurare che tali &longs;u<lb/>perflui humori piu oltre non &longs;i generino, iqua <lb/>li po&longs;&longs;ano di nuouo correre, & fare la o&longs;trut <lb/><arrow.to.target n="marg51"/><lb/>tione, al che &longs;i prouederà con la ragione del <lb/>uiuere, cioè co'l fare che i cibi, il bere, <pb pagenum="50"/>l'aere, l'e&longs;ercitio, il &longs;onno, le uigilie, & la <lb/>euacuatione, & repletione, per numerarle <lb/>tutte, &longs;ieno di tal maniera ordinati, che non <lb/>po&longs;&longs;ano cau&longs;are ecce&longs;&longs;o alcuno, ma piu to&longs;to <lb/>con l'attemperare accre&longs;cano la uirtù nel cor<lb/>po humano; & in que&longs;to modo dal fine dell'ar <lb/>te, per mezo della ri&longs;olutione &longs;arete diuenuto <lb/>a i principij della operatione, che &longs;aranno i <lb/>medicamenti, & la ragione delle &longs;ei co&longs;e non <lb/>naturali. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Incomincierà dunque la com <lb/>po&longs;itione da i medicamenti, & co&longs;e non natu <lb/>rali nell'arte medicinale? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Incomincierà dunque la com <lb/>po&longs;itione da i medicamenti, & co&longs;e non natu <lb/>rali nell'arte medicinale? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Incomincierà <lb/>certo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Incomincierà <lb/>certo. </s>

<s>Che, ui è for&longs;e nato di gia qualche <lb/>&longs;cropolo? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Certo sì, che non me ne ho <lb/>potuto tanto riparare. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Certo sì, che non me ne ho <lb/>potuto tanto riparare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hor ditelo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non sò come (&longs;e i principij del medi<lb/>co &longs;ono i medicamenti, & le co&longs;e non natura <lb/>li) Auicenna habbia &longs;critto la medicina nel <lb/>l'ordine compo&longs;itiuo, come per lo piu de gli <lb/>&longs;crittori tengono: perche e&longs;&longs;o incomincia da <lb/>gli elementi, & non da medicamenti. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non sò come (&longs;e i principij del medi<lb/>co &longs;ono i medicamenti, & le co&longs;e non natura <lb/>li) Auicenna habbia &longs;critto la medicina nel <lb/>l'ordine compo&longs;itiuo, come per lo piu de gli <lb/>&longs;crittori tengono: perche e&longs;&longs;o incomincia da <lb/>gli elementi, & non da medicamenti. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Arguta, & dotta ueramente è la uo<lb/>&longs;tra dubitatione Morello, & tanto difficile <lb/>che diuer&longs;e &longs;olutioni &longs;ono state da diuer&longs;i da<lb/>te, ma come &longs;atisfacciano al que&longs;ito uoi l'udi <lb/><arrow.to.target n="marg52"></arrow.to.target><lb/>re<gap/>. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Arguta, & dotta ueramente è la uo<lb/>&longs;tra dubitatione Morello, & tanto difficile <lb/>che diuer&longs;e &longs;olutioni &longs;ono state da diuer&longs;i da<lb/>te, ma come &longs;atisfacciano al que&longs;ito uoi l'udi <lb/><arrow.to.target n="marg52"/><lb/>re<gap/>. </s>

<s>Alcuni dicono che la medicina è cono <lb/>&longs;ciuta dal medico, & dal filo&longs;ofo, ma però <lb/>diuer&longs;amente perche il filo&longs;ofo cono&longs;ce tutte <pb pagenum="51"/>le parti della medicina, naturale, non natu<lb/>rale, & oltra natura, in quanto che tali &longs;o<lb/>no, ma però non &longs;ono indirizzate, & meno <lb/>cono&longs;ciute in quanto che giouano alla con&longs;er<lb/>uatione, ouero alla ricuperatione della perdu <lb/>ta &longs;anità. </s>

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<s>Fin qui eglino hanno detto il uero, ma non <lb/>hanno gia leuata la dubitatione, perche non <lb/>hanno re&longs;a la cagione perche incominci Aui<lb/>cenna da gli elementi, & Galeno nella co&longs;ti<lb/>tutione dell'arte (oue in&longs;egna trattare la me<lb/>dicina nell'ordine ri&longs;olutiuo) po&longs;e fine ne i me <lb/>dicamenti, da che incomincia la compo&longs;itio<lb/>ne, & come anco &longs;i puo uedere nella ri&longs;olu<lb/>tione pur hora fatta da noi. </s>

<s>Se pure non uo<lb/>le&longs;&longs;ero dire copertamente (co&longs;a che non cre<lb/>do) che Auicenna non ha u&longs;ato ordine ueru <lb/>no, ilche &longs;arebbe molto disdiceuole, & però <lb/>credo io che egli habbia u&longs;ato l'ordine compo <lb/>&longs;itiuo, & ri&longs;olutiuo in&longs;ieme, & accioche non <lb/>ui paia strano il dire che Auicenna habbia <lb/>u&longs;ato due ordini che &longs;i oppongono l'uno all'al-<pb pagenum="52"/><arrow.to.target n="marg53"></arrow.to.target><lb/>tro. </s>

<s>Douete &longs;apere che in qualunque facultà <lb/>&longs;i uoglia, o &longs;ia arte o &longs;ia pure &longs;cienza, che &longs;i <lb/>può con&longs;iderare due maniere d'ordine, de qua <lb/>li uno s'a&longs;petta a i teoremi, ouero concetti <lb/>communi di quella facultà; l'altro che s'a&longs;pet <lb/>ta a le co&longs;e, ouero &longs;uggetto di quella facultà; <lb/>& è altra co&longs;a con&longs;iderare l'ordine de i teore <lb/>mi, altra con&longs;iderare l'ordine delle co&longs;e; & <lb/>però quando Auicenna propone di uoler trat<lb/>tare prima gli uniuer&longs;ali, & poi i particola <lb/>ri precetti dell'arte medicinale, intende de i <lb/>teoremi, & non delle co&longs;e, & qua&longs;i mi mo<lb/>&longs;tra a dito quale ordine ha da o&longs;&longs;eruare nella <lb/>medicina in quanto a i teoremi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Che co <lb/><arrow.to.target n="marg54"></arrow.to.target><lb/>&longs;a intende egli per particolari Teoremi? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Che co <lb/><arrow.to.target n="marg54"/><lb/>&longs;a intende egli per particolari Teoremi? </s>

<s>inten <lb/>de egli le &longs;pecie ultime de teoremi? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i <lb/>apunto, & Galeno in&longs;ieme per elementi del<lb/>l'arte inte&longs;e le &longs;pecie de teoremi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i <lb/>apunto, & Galeno in&longs;ieme per elementi del<lb/>l'arte inte&longs;e le &longs;pecie de teoremi. </s>

<s>Hora dun<lb/>que l'i&longs;te&longs;&longs;o Auicenna dice, che il &longs;uo proce&longs;&longs;o <lb/>nella medicina &longs;arà da gli uniuer&longs;ali, a &longs;em<lb/>plici, & particolari teoremi: ui dimando <lb/>quale &longs;ia quell'ordine, che &longs;erue il &longs;udetto <lb/>proce&longs;&longs;o, non è la ri&longs;olutione? </s>

<s>adunque Aui <lb/>cenna in quanto a i teoremi &longs;erua l'ordine ri<lb/>&longs;olutiuo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Piano un poco di gratia, non <lb/>hauete uoi detto hor hora che la ri&longs;olutione <lb/>incomincia dal fine, & che il fine è quello, <lb/>alquale tutte le co&longs;e innanzi a lui s'indirizza-<pb pagenum="53"/>no, & e&longs;&longs;o non &longs;arà indirizzato a co&longs;a ueru <lb/>na, & che anco è quello, che prima muoue, <lb/>come potrà e&longs;&longs;ere ordine ri&longs;olutiuo quello che <lb/>incomincia da gli uniuer&longs;ali teoremi, & uà <lb/>a i particolari, e&longs;&longs;endo che nell'arte medicina <lb/>le non &longs;i puo ritrouare teorema, alquale con <lb/>uengano le proprietà del fine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Piano un poco di gratia, non <lb/>hauete uoi detto hor hora che la ri&longs;olutione <lb/>incomincia dal fine, & che il fine è quello, <lb/>alquale tutte le co&longs;e innanzi a lui s'indirizza-<pb pagenum="53"/>no, & e&longs;&longs;o non &longs;arà indirizzato a co&longs;a ueru <lb/>na, & che anco è quello, che prima muoue, <lb/>come potrà e&longs;&longs;ere ordine ri&longs;olutiuo quello che <lb/>incomincia da gli uniuer&longs;ali teoremi, & uà <lb/>a i particolari, e&longs;&longs;endo che nell'arte medicina <lb/>le non &longs;i puo ritrouare teorema, alquale con <lb/>uengano le proprietà del fine. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Come, <lb/>che non ui &longs;i ritroua teorema, ilquale è come <lb/>fine di tutta l'arte? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Come, <lb/>che non ui &longs;i ritroua teorema, ilquale è come <lb/>fine di tutta l'arte? </s>

<s>Non pigliò Galeno la <lb/>diffinitione dell'arte nel libro della co&longs;titutione <lb/>dell'arte? </s>

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<s>que&longs;to non mi potete gia negare. <lb/></s>

<s>Però anco Auicenna piglia que&longs;to teorema <lb/>uniuer&longs;ale dell'arte, cioè la diffinitione dell'ar <lb/>te, & la ri&longs;olue in&longs;ino nelle ultime &longs;pecie di <lb/>teoremi, & però &longs;e noi riguardiamo (come <lb/>ho gia detto) li teoremi, &longs;erua l'ordine ri&longs;o<lb/>lutiuo, come ha fatto Galeno nel libro della <lb/>co&longs;titutione dell'arte, ma &longs;e riguardiamo le <lb/>co&longs;e, noi diremo con gli altri che ei &longs;erua l'or <lb/>dine compo&longs;itiuo, & però incomincia dalle <lb/>co&longs;e piu &longs;emplici nell'arte, che &longs;ono gli elemen <lb/>ti, & douete &longs;apere che l'ordine nelle co&longs;e non <lb/><arrow.to.target n="marg55"></arrow.to.target><lb/>è nece&longs;&longs;ario, &longs;e una non depende dall'altra, co <lb/>me fanno nell'arte medicinale, perche (come <lb/>ben diceua Galeno) le co&longs;e compo&longs;te dependo <lb/>no dalle &longs;emplici, oue diceua che è co&longs;a da <lb/>poco prudente nel dichiarare &longs;cienza, o arte <pb pagenum="54"/>andare dalle co&longs;e compo&longs;te alle &longs;emplici, e&longs;&longs;en <lb/>do che le compo&longs;te dependono da e&longs;&longs;e &longs;empli<lb/>ci. </s>

<s>Però anco Auicenna piglia que&longs;to teorema <lb/>uniuer&longs;ale dell'arte, cioè la diffinitione dell'ar <lb/>te, & la ri&longs;olue in&longs;ino nelle ultime &longs;pecie di <lb/>teoremi, & però &longs;e noi riguardiamo (come <lb/>ho gia detto) li teoremi, &longs;erua l'ordine ri&longs;o<lb/>lutiuo, come ha fatto Galeno nel libro della <lb/>co&longs;titutione dell'arte, ma &longs;e riguardiamo le <lb/>co&longs;e, noi diremo con gli altri che ei &longs;erua l'or <lb/>dine compo&longs;itiuo, & però incomincia dalle <lb/>co&longs;e piu &longs;emplici nell'arte, che &longs;ono gli elemen <lb/>ti, & douete &longs;apere che l'ordine nelle co&longs;e non <lb/><arrow.to.target n="marg55"/><lb/>è nece&longs;&longs;ario, &longs;e una non depende dall'altra, co <lb/>me fanno nell'arte medicinale, perche (come <lb/>ben diceua Galeno) le co&longs;e compo&longs;te dependo <lb/>no dalle &longs;emplici, oue diceua che è co&longs;a da <lb/>poco prudente nel dichiarare &longs;cienza, o arte <pb pagenum="54"/>andare dalle co&longs;e compo&longs;te alle &longs;emplici, e&longs;&longs;en <lb/>do che le compo&longs;te dependono da e&longs;&longs;e &longs;empli<lb/>ci. </s>

<s>Ilche cono&longs;cendo bene Auicenna, de&longs;ide <lb/>ro&longs;o di far&longs;i intendere, incominciò dalle co&longs;e <lb/>&longs;emplici, alle compo&longs;te andando; & che ui <lb/>parerebbe &longs;e ui diceßi che Galeno ha o&longs;&longs;erua<lb/>to l'i&longs;te&longs;&longs;o ordine ne i libri del metodo curati<lb/>uo? </s>

Line 1691

Line 1280

<s>Ma &longs;e con&longs;ideriamo poi le <lb/>co&longs;e, egli &longs;egue il compo&longs;itiuo, & &longs;on ben <lb/>&longs;icuro, che uoi ui marauigliarete &longs;e con Ale&longs;<lb/>&longs;andro ui dirò che Ari&longs;totele ha ancor egli <lb/>nella filo&longs;ofia naturale u&longs;ato l'ordine ri&longs;oluti<lb/>uo, & che ha detto di propria bocca uolerlo <lb/>u&longs;are quando nel quarto te&longs;to (&longs;e ben mi rac<lb/>cordo) egli dice che &longs;i deue &longs;eruare que&longs;to <lb/>ordine, cioè dall'uniuer&longs;ale, andare a i par<lb/>ticolari. </s>

<s>Ilche interpretando Ale&longs;&longs;andro di<lb/>ce, che non debbiamo intendere per uniuer&longs;a <lb/>le l'uniuer&longs;ale in predicare, ma dobbiamo in <lb/>tendere i concetti uniuer&longs;ali, come &longs;e dice&longs;&longs;e <lb/>Ari&longs;totele, che uuole procedere da i piu com<lb/>muni concetti a quelli che &longs;ono particolari, & <lb/>co&longs;i il proce&longs;&longs;o di e&longs;&longs;o ne i concetti, &longs;arà da <pb pagenum="55"/>gli uniuer&longs;ali a i particolari; & &longs;e uogliamo <lb/>anco auuertire a quello che dice Auerroe <lb/>nel prologo, noi non uederemo altro ordine <lb/>in Ari&longs;totele (parlando però quanto a i con <lb/>cetti) che quello che uà dall'uniuer&longs;ale al par <lb/><arrow.to.target n="marg56"></arrow.to.target><lb/>ticolare. </s>

<s>Onde per que&longs;to ancora dobbiamo con <lb/>cludere che Ari&longs;totele in quanto a i concetti <lb/>ha u&longs;ato l'ordine ri&longs;olutiuo, in quanto poi alle <lb/>co&longs;e ha u&longs;ato il compo&longs;itiuo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Certamen <lb/>te &longs;e non haue&longs;te mo&longs;trato con la ragione in <lb/>mano quello che hauete detto, non &longs;olo mi <lb/>&longs;arei marauigliato, ma stupito; anzi hora <lb/>per dirui il uero stupi&longs;co, come mai la &longs;otti<lb/>gliezza del uo&longs;tro ingegno habbia potuto ri<lb/>trouare, & penetrare a &longs;i alti, & &longs;ecreti <lb/>concetti, a quali appena tirato dalla ragione <lb/>po&longs;&longs;o io accenderui. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Certamen <lb/>te &longs;e non haue&longs;te mo&longs;trato con la ragione in <lb/>mano quello che hauete detto, non &longs;olo mi <lb/>&longs;arei marauigliato, ma stupito; anzi hora <lb/>per dirui il uero stupi&longs;co, come mai la &longs;otti<lb/>gliezza del uo&longs;tro ingegno habbia potuto ri<lb/>trouare, & penetrare a &longs;i alti, & &longs;ecreti <lb/>concetti, a quali appena tirato dalla ragione <lb/>po&longs;&longs;o io accenderui. </s>

<s>T<emph type="roman"/>OM<emph.end type="roman"/> Secreti &longs;ono quegli <lb/>che da un &longs;olo, & non piu &longs;ono &longs;aputi, ma <lb/>io non &longs;on &longs;olo che habbia cono&longs;ciuta que&longs;ta <lb/>uerità. </s>

<s>Onde ritornando a propo&longs;ito diremo <lb/>che Auicenna quanto s'a&longs;petta alli Teoremi <lb/>dell arte ha u&longs;ato l'ordine ri&longs;olutiuo, ilquale <lb/>è poco differente dalla uia diui&longs;iua &longs;econdo <lb/>Galeno. </s>

<s>Ha u&longs;ato poi l'ordine compo&longs;itiuo <lb/>in quanto alle co&longs;e, cioè pigliando e&longs;&longs;e non in <lb/>quanto &longs;ono nel concetto commune, ma in <lb/>quanto &longs;ono parte, & &longs;emplici principij del <lb/>corpo humano. </s>

<s>Que&longs;ta adunque al mio giu-<pb pagenum="56"/><arrow.to.target n="marg57"></arrow.to.target><lb/>ditio è la cagione perche Auicenna habbia <lb/>incommciato da gli elementi, & non da i me <lb/>dicamenti. </s>

<s>Que&longs;ta adunque al mio giu-<pb pagenum="56"/><arrow.to.target n="marg57"/><lb/>ditio è la cagione perche Auicenna habbia <lb/>incommciato da gli elementi, & non da i me <lb/>dicamenti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Ha poi egli o&longs;&longs;eruato intie<lb/>ramente gli ordini che hauete detto &longs;eruare. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Ha poi egli o&longs;&longs;eruato intie<lb/>ramente gli ordini che hauete detto &longs;eruare. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non gia e&longs;qui&longs;itamente, perche &longs;e ben <lb/>riguardiamo nel proce&longs;&longs;o del &longs;udetto Auicen <lb/>na, noi uederemo che nell'uno, & nell'altro <lb/>ordine non &longs;erua in tutto in tutto quello che <lb/>douerebbe, & uorrebbono eßi ordini, & ue <lb/>deremo oltra di cio che tratta le co&longs;e in modo <lb/>tale, che confonde la parte del filo&longs;ofo con <lb/>quella del medico. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non gia e&longs;qui&longs;itamente, perche &longs;e ben <lb/>riguardiamo nel proce&longs;&longs;o del &longs;udetto Auicen <lb/>na, noi uederemo che nell'uno, & nell'altro <lb/>ordine non &longs;erua in tutto in tutto quello che <lb/>douerebbe, & uorrebbono eßi ordini, & ue <lb/>deremo oltra di cio che tratta le co&longs;e in modo <lb/>tale, che confonde la parte del filo&longs;ofo con <lb/>quella del medico. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Hor &longs;ia come &longs;i uo<lb/>glia, ri&longs;oluetemi di gratia tutta l'arte medi<lb/>cinale, perche &longs;pero che que&longs;ta ri&longs;olutione mi <lb/>liberarà da molti intrichi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Hor &longs;ia come &longs;i uo<lb/>glia, ri&longs;oluetemi di gratia tutta l'arte medi<lb/>cinale, perche &longs;pero che que&longs;ta ri&longs;olutione mi <lb/>liberarà da molti intrichi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Mi dimanda <lb/>te, anzi mi uolete a&longs;trignere a pigliare un <lb/>carico piu graue di quello che ui pen&longs;ate, <lb/>perche d'una ri&longs;olutione della medicina che <lb/>mi domandate &longs;arò a&longs;tretto per &longs;odisfarui a <lb/>faruene due. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Mi dimanda <lb/>te, anzi mi uolete a&longs;trignere a pigliare un <lb/>carico piu graue di quello che ui pen&longs;ate, <lb/>perche d'una ri&longs;olutione della medicina che <lb/>mi domandate &longs;arò a&longs;tretto per &longs;odisfarui a <lb/>faruene due. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Mi rincre&longs;ce certo a im<lb/>porui tanto pe&longs;o &longs;opra le &longs;palle, ma non po&longs;&longs;o <lb/>fare di meno, non uolendo re&longs;tare &longs;enza qual<lb/>che o&longs;curaggine nella mente. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Mi rincre&longs;ce certo a im<lb/>porui tanto pe&longs;o &longs;opra le &longs;palle, ma non po&longs;&longs;o <lb/>fare di meno, non uolendo re&longs;tare &longs;enza qual<lb/>che o&longs;curaggine nella mente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Horsù fac <lb/>cia&longs;i a uo&longs;tro modo, & il tutto dica&longs;i breue<lb/><arrow.to.target n="marg58"></arrow.to.target><lb/>mente, ponendo che la &longs;anità è fine della me<lb/>dicina, laquale ouero che è pre&longs;ente, ouero <lb/>ab&longs;ente: &longs;upponiamo che &longs;ia pre&longs;ente, per <lb/>con&longs;eruarla fu di mi&longs;tiero di con&longs;eruare <pb pagenum="57"/>l'equalità nel corpo humano; & in che mo<lb/>do con&longs;eruaremo noi l'equalità? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Horsù fac <lb/>cia&longs;i a uo&longs;tro modo, & il tutto dica&longs;i breue<lb/><arrow.to.target n="marg58"/><lb/>mente, ponendo che la &longs;anità è fine della me<lb/>dicina, laquale ouero che è pre&longs;ente, ouero <lb/>ab&longs;ente: &longs;upponiamo che &longs;ia pre&longs;ente, per <lb/>con&longs;eruarla fu di mi&longs;tiero di con&longs;eruare <pb pagenum="57"/>l'equalità nel corpo humano; & in che mo<lb/>do con&longs;eruaremo noi l'equalità? </s>

<s>&longs;e cono&longs;cen<lb/>do le cau&longs;e effettrici di e&longs;&longs;a &longs;anità, & le cau<lb/>&longs;e parimente del &longs;uggetto di e&longs;&longs;a, ci sforzare<lb/>mo di operare talmente, che e&longs;&longs;e &longs;ieno tali, <lb/>che po&longs;&longs;ano con&longs;eruare la &longs;udetta &longs;anità; & <lb/>prima incominciaremo dalle cau&longs;e efficienti <lb/>come da piu uniuer&longs;ali, & ultime, lequali <lb/>per una certa analogia che hanno col corpo <lb/>&longs;ano, & ammalato, &longs;ono chiamate cau&longs;e &longs;a<lb/>lubri, & in&longs;alubri, de quali alcune &longs;ono <lb/>nece&longs;&longs;arie come l'aere, il cibo, il bere; al<lb/>cune altre &longs;ono meno nece&longs;&longs;arie, uoglio dire <lb/>che non &longs;ono di tanta neceßità all'huomo, <lb/>quanta le prime. </s>

<s>& &longs;ono l'e&longs;&longs;ercitio, il &longs;on<lb/>no, le uigilie, la repletione, & euacuatio<lb/>ne, & &longs;econdo alcuni ancora il coito. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Le &longs;ei co&longs;e adunque non naturali &longs;ono <lb/><arrow.to.target n="marg59"></arrow.to.target><lb/>lc cau&longs;e effettrici della &longs;anità, ma ditemi qua <lb/>le di que&longs;te &longs;i dourà trattare in prima? <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Le &longs;ei co&longs;e adunque non naturali &longs;ono <lb/><arrow.to.target n="marg59"/><lb/>lc cau&longs;e effettrici della &longs;anità, ma ditemi qua <lb/>le di que&longs;te &longs;i dourà trattare in prima? <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Per non hauere tra di loro ri&longs;petto di <lb/>primo, & ultimo, ouero di tutto, & par<lb/>te, quali &longs;ono cagioni dell'ordine, po&longs;&longs;ono <lb/><arrow.to.target n="marg60"></arrow.to.target><lb/>e&longs;&longs;ere trattate da cia&longs;cuno &longs;econdo che gli pia <lb/>ce. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Per non hauere tra di loro ri&longs;petto di <lb/>primo, & ultimo, ouero di tutto, & par<lb/>te, quali &longs;ono cagioni dell'ordine, po&longs;&longs;ono <lb/><arrow.to.target n="marg60"/><lb/>e&longs;&longs;ere trattate da cia&longs;cuno &longs;econdo che gli pia <lb/>ce. </s>

<s>Tuttauia uolendoli dare quello piu con<lb/>ueniente che po&longs;&longs;ono hauere, deue&longs;i prima <lb/>trattare delle uniuer&longs;ali, e come in que&longs;to ha <lb/>fatto bene Auicenna cominciando dall'aere; <pb pagenum="58"/>nel re&longs;to &longs;i deue &longs;eruare l'ordine accidentale <lb/>&longs;e &longs;i può, quando nò raccorra&longs;i al metodo; <lb/>che &longs;arà da trattare in prima delle piu cono<lb/>&longs;ciute. </s>

<s>Trattato poi che &longs;i ha delle cau&longs;e con <lb/>&longs;eruatrici della &longs;anità, &longs;i deue di poi uenire <lb/>alle cau&longs;e del &longs;uggetto, lequali ouero che &longs;o<lb/>no materiali, ouero formali: le formali &longs;ono <lb/>le uirtù, & operationi; le materiali &longs;ono gli <lb/>elementi, & gli humori, & tra que&longs;ti &longs;i <lb/>&longs;eruarà il metodo cominciando dalle piu note <lb/>che &longs;ono le formali, & però &longs;i di&longs;tingueran<lb/>no le uirtù, & operationi nelle &longs;ue proprie <lb/>&longs;pecie, & da que&longs;te &longs;i uerrà alli materiali, <lb/>& prima &longs;i trattarà de i membri compo&longs;ti, & <lb/>poi de &longs;emplici, à quali &longs;eguiranno le tempe<lb/>rature, gli humori, & finalmente gli ele<lb/>menti; & qui farà fine la prima ri&longs;olutione, <lb/>laquale compita, non occorre che altro fac<lb/>cia il medico, &longs;e non pigliar&longs;ene le cau&longs;e con<lb/>&longs;eruatrici, & adoperarle in con&longs;eruare, & <lb/>tutte le altre che concorrono alla co&longs;titutione <lb/>del corpo &longs;ano. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ta è la ri&longs;olutio <lb/>ne che fece Ari&longs;totele nel &longs;ettimo della Meta<lb/>fi&longs;ica, &longs;e ben mi raccordo, laquale uoi piu <lb/><arrow.to.target n="marg61"></arrow.to.target><lb/>facilmente hauete e&longs;plicata, & però ui a&longs;pet<lb/>to &longs;enza indugio à fare la ri&longs;olutione della <lb/>&longs;anità che deue e&longs;&longs;ere ricuperata. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ta è la ri&longs;olutio <lb/>ne che fece Ari&longs;totele nel &longs;ettimo della Meta<lb/>fi&longs;ica, &longs;e ben mi raccordo, laquale uoi piu <lb/><arrow.to.target n="marg61"/><lb/>facilmente hauete e&longs;plicata, & però ui a&longs;pet<lb/>to &longs;enza indugio à fare la ri&longs;olutione della <lb/>&longs;anità che deue e&longs;&longs;ere ricuperata. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Se <lb/>la &longs;anità è ab&longs;ente, bi&longs;ogna per ricuperarla, <pb pagenum="59"/>ricuperare la equalità del corpo di già perdu<lb/>ta, & que&longs;to &longs;i farà co'l mezo delle cau&longs;e <lb/>efficienti della qualità, quali &longs;ono tre, la <lb/>dieta, la farmacia, & chirurgia, cia&longs;cuno <lb/>di que&longs;ti tre generi di cau&longs;e deue e&longs;&longs;ere diui&longs;o <lb/>nelle &longs;ue &longs;pecie, & da que&longs;ti poi bi&longs;ogna ue<lb/>nire à i &longs;uggetti, & con&longs;iderare la inequa<lb/>lità di eßi, lequali ò che &longs;ono nelli membri, <lb/>ò ne gli humori, ouero nelle temperature, & <lb/>finalmente &longs;i deue uenire ri&longs;oluendo que&longs;te <lb/>parti come fatto habbiamo nell'altra ri&longs;olutio<lb/>ne in&longs;ino à gli elementi; & qui fini&longs;ce la ri&longs;o<lb/>lutione della &longs;anità perduta, laquale è oppo<lb/>&longs;ita all'ordine compo&longs;itiuo, che ha &longs;eruato Aui <lb/>cenna; percioche doue fini&longs;ce e&longs;&longs;a ri&longs;olutione, <lb/>incomincia la compo&longs;itione; & perche fini&longs;ce <lb/>da gli elementi, & però da eßi comincia <lb/>Auicenna, & ueramcnte &longs;i potrebbe tolera<lb/>re Auicenna in quanto à gli ordini, al parer <lb/>mio, &longs;e non confonde&longs;&longs;e, come ho già detto, <lb/>la parte del filo&longs;ofo con quella del medico. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Se <lb/>la &longs;anità è ab&longs;ente, bi&longs;ogna per ricuperarla, <pb pagenum="59"/>ricuperare la equalità del corpo di già perdu<lb/>ta, & que&longs;to &longs;i farà co'l mezo delle cau&longs;e <lb/>efficienti della qualità, quali &longs;ono tre, la <lb/>dieta, la farmacia, & chirurgia, cia&longs;cuno <lb/>di que&longs;ti tre generi di cau&longs;e deue e&longs;&longs;ere diui&longs;o <lb/>nelle &longs;ue &longs;pecie, & da que&longs;ti poi bi&longs;ogna ue<lb/>nire à i &longs;uggetti, & con&longs;iderare la inequa<lb/>lità di eßi, lequali ò che &longs;ono nelli membri, <lb/>ò ne gli humori, ouero nelle temperature, & <lb/>finalmente &longs;i deue uenire ri&longs;oluendo que&longs;te <lb/>parti come fatto habbiamo nell'altra ri&longs;olutio<lb/>ne in&longs;ino à gli elementi; & qui fini&longs;ce la ri&longs;o<lb/>lutione della &longs;anità perduta, laquale è oppo<lb/>&longs;ita all'ordine compo&longs;itiuo, che ha &longs;eruato Aui <lb/>cenna; percioche doue fini&longs;ce e&longs;&longs;a ri&longs;olutione, <lb/>incomincia la compo&longs;itione; & perche fini&longs;ce <lb/>da gli elementi, & però da eßi comincia <lb/>Auicenna, & ueramcnte &longs;i potrebbe tolera<lb/>re Auicenna in quanto à gli ordini, al parer <lb/>mio, &longs;e non confonde&longs;&longs;e, come ho già detto, <lb/>la parte del filo&longs;ofo con quella del medico. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Qui mi na&longs;cono molte difficultà, di<lb/>co, intorno à que&longs;te ri&longs;olutioni, percioche <lb/>mi pare che uoi per fauorire e&longs;&longs;o Auicenna, <lb/>habbiate contradetto ad Ari&longs;totele, & à Ga<lb/>leno: ma per non entrare in co&longs;i profondo pe<lb/>lago uoglio quietarmi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Qui mi na&longs;cono molte difficultà, di<lb/>co, intorno à que&longs;te ri&longs;olutioni, percioche <lb/>mi pare che uoi per fauorire e&longs;&longs;o Auicenna, <lb/>habbiate contradetto ad Ari&longs;totele, & à Ga<lb/>leno: ma per non entrare in co&longs;i profondo pe<lb/>lago uoglio quietarmi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ditemi di gra<lb/>tia quali &longs;ieno; perche altramente io re&longs;tarei <pb pagenum="60"/>tutto hoggi &longs;o&longs;pe&longs;o. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ditemi di gra<lb/>tia quali &longs;ieno; perche altramente io re&longs;tarei <pb pagenum="60"/>tutto hoggi &longs;o&longs;pe&longs;o. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Purche poi non ue <lb/>ne pentiate, ogni co&longs;a andarà bene. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Purche poi non ue <lb/>ne pentiate, ogni co&longs;a andarà bene. </s>

<s>Ari&longs;to<lb/><arrow.to.target n="marg62"></arrow.to.target><lb/>tele nel &longs;ettimo della metafi&longs;ica dice, che noi <lb/>dobbiamo ri&longs;oluere il fine in&longs;ino nel principio, <lb/>dalquale noi poßiamo incominciare ad opera<lb/>re, parlando de le facultà che &longs;ono con con<lb/>&longs;ultatione, cioè delle arti, & dà l'e&longs;&longs;empio <lb/>dell'ecce&longs;&longs;o della calidità, ilquale uolendolo <lb/>emendare, fà di me&longs;tiero che noi lo cono&longs;ciamo, <lb/>& non lo potiamo cono&longs;cere &longs;e non contaua<lb/>mo prima il &longs;uo &longs;uggetto, & le &longs;ue operatio<lb/>ni; ecco adunque che nella ri&longs;olutione &longs;i ante<lb/>pongono le cau&longs;e naturali, co&longs;i formali, co<lb/>me materiali, lequali concorrono à fare cono <lb/>&longs;cere e&longs;&longs;o ecce&longs;&longs;o della calidità, & cono&longs;ciuto <lb/>che habbiamo l'ecce&longs;&longs;o, debbiamo poi ri&longs;ol<lb/>uere le cau&longs;e effettrici, della &longs;anità, lequali <lb/>correggono l'ecce&longs;&longs;o nella calidità, & ne la <lb/>ritornano al proprio stato, & grado; & in <lb/>que&longs;to modo la ri&longs;olutione finirà doue incomin <lb/>cierà la compo&longs;itione. </s>

<s>Ari&longs;to<lb/><arrow.to.target n="marg62"/><lb/>tele nel &longs;ettimo della metafi&longs;ica dice, che noi <lb/>dobbiamo ri&longs;oluere il fine in&longs;ino nel principio, <lb/>dalquale noi poßiamo incominciare ad opera<lb/>re, parlando de le facultà che &longs;ono con con<lb/>&longs;ultatione, cioè delle arti, & dà l'e&longs;&longs;empio <lb/>dell'ecce&longs;&longs;o della calidità, ilquale uolendolo <lb/>emendare, fà di me&longs;tiero che noi lo cono&longs;ciamo, <lb/>& non lo potiamo cono&longs;cere &longs;e non contaua<lb/>mo prima il &longs;uo &longs;uggetto, & le &longs;ue operatio<lb/>ni; ecco adunque che nella ri&longs;olutione &longs;i ante<lb/>pongono le cau&longs;e naturali, co&longs;i formali, co<lb/>me materiali, lequali concorrono à fare cono <lb/>&longs;cere e&longs;&longs;o ecce&longs;&longs;o della calidità, & cono&longs;ciuto <lb/>che habbiamo l'ecce&longs;&longs;o, debbiamo poi ri&longs;ol<lb/>uere le cau&longs;e effettrici, della &longs;anità, lequali <lb/>correggono l'ecce&longs;&longs;o nella calidità, & ne la <lb/>ritornano al proprio stato, & grado; & in <lb/>que&longs;to modo la ri&longs;olutione finirà doue incomin <lb/>cierà la compo&longs;itione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> A que&longs;to io non <lb/>ho altra ri&longs;po&longs;ta di quella, che ui ho con mia <lb/>gran fatica data di &longs;opra, &longs;e alla giornata <lb/>mi occorrcrà &longs;olutione, che io giudichi douer <lb/>ui acquietare l'intelletto, non mancarò di <lb/>faruene parte. </s>

<s>Per tanto contentateui di quel <lb/>la che detta habbiamo, & perche &longs;alua <lb/>Auicenna, & &longs;alua anco Ari&longs;totele con <pb pagenum="61"/>Galeno in&longs;ieme. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Io mi contento pur <lb/>troppo della &longs;olutione che hauete data, ma <lb/>mi è paruto i&longs;trano che uoi habbiaté nella ri<lb/>&longs;olutione uoluto piu to&longs;to e&longs;&longs;ere con Auicenna, <lb/>che con gli altri, & che habbiate uoluto che <lb/>egli &longs;ia stato ordinatißimo, dico nel di&longs;porre <lb/>cia&longs;cuna parte. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Io mi contento pur <lb/>troppo della &longs;olutione che hauete data, ma <lb/>mi è paruto i&longs;trano che uoi habbiaté nella ri<lb/>&longs;olutione uoluto piu to&longs;to e&longs;&longs;ere con Auicenna, <lb/>che con gli altri, & che habbiate uoluto che <lb/>egli &longs;ia stato ordinatißimo, dico nel di&longs;porre <lb/>cia&longs;cuna parte. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Anzi ho detto che <lb/>non ha nel congiugnere le parti in&longs;ieme &longs;er<lb/>uato esqui&longs;ito ordine, ma ho fatta la ri&longs;olu<lb/>tione, laquale &longs;i oppone alla &longs;ua compo&longs;itio<lb/>ne per mo&longs;trarui in che modo egli &longs;i po&longs;&longs;a &longs;al<lb/>uare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Anzi ho detto che <lb/>non ha nel congiugnere le parti in&longs;ieme &longs;er<lb/>uato esqui&longs;ito ordine, ma ho fatta la ri&longs;olu<lb/>tione, laquale &longs;i oppone alla &longs;ua compo&longs;itio<lb/>ne per mo&longs;trarui in che modo egli &longs;i po&longs;&longs;a &longs;al<lb/>uare. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Hor &longs;ono contento di quello che <lb/>uolete uoi, ueniamo pure alla ri&longs;olutione del <lb/>le altre arti, & &longs;corriamo al fine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Hor &longs;ono contento di quello che <lb/>uolete uoi, ueniamo pure alla ri&longs;olutione del <lb/>le altre arti, & &longs;corriamo al fine. </s>

<s>Il fine <lb/>della ca&longs;a è come gia è stato detto, cioè che <lb/>ne guardi da pioggie, & da tempe&longs;tuo&longs;i tem<lb/>pi, & da ogni &longs;orte di offen&longs;ione, che ne po&longs;&longs;a <lb/>e&longs;&longs;er fatta, ò da nemici, ouero da animali <lb/>irrationali, ò altre cagioni e&longs;teriori. </s>

<s>Ecco <lb/>che per cono&longs;cere il fine della ca&longs;a, bi&longs;ogna <lb/>cono&longs;cere le &longs;orti delle offe&longs;e, & que&longs;ta cogni <lb/>tione non è ri&longs;olutione, ma cognitione di eßo <lb/>fine, come diceuate uoi della medicina; & qui <lb/><arrow.to.target n="marg63"></arrow.to.target><lb/>&longs;i deue notare che colui che ri&longs;olue, comincia <lb/>dal fine e&longs;terno non à ri&longs;olutione, ma à cono<lb/>&longs;cere, percioche è il primo ( come hauete <lb/>detto) che muoue l'intelletto alla ri&longs;olutione: <lb/>perche &longs;i come la unità non è numero, benche <pb pagenum="62"/>&longs;ia principio del numero, co&longs;i parimente il <lb/>fine e&longs;terno è principio della ri&longs;olutione, ma <lb/>e&longs;&longs;o però non è nella ri&longs;olutione; & percio <lb/>bene hanno detto coloro, che negarono la ri<lb/>&longs;olutione incominciare dal fine e&longs;terno, cioè <lb/>che il fine e&longs;terno &longs;i ri&longs;olue&longs;&longs;e, perche la ri<lb/>&longs;olutione incomincia &longs;olamente à ri&longs;oluere il <lb/>fine interno, quantunque dalla cognitione del <lb/>l'ultimo fine ce ne ueniamo à ritrouare gli im <lb/>mediati principij, mediati, remoti, & re<lb/>motißimi delle arti; ne starò à ri&longs;oluere la ca<lb/>&longs;a perche di &longs;opra la ri&longs;olue&longs;te uoi à pieno; <lb/>hora mò ui a&longs;petto con l'e&longs;&longs;empio della filo&longs;o<lb/><arrow.to.target n="marg64"></arrow.to.target><lb/>fia. </s>

<s>Ecco <lb/>che per cono&longs;cere il fine della ca&longs;a, bi&longs;ogna <lb/>cono&longs;cere le &longs;orti delle offe&longs;e, & que&longs;ta cogni <lb/>tione non è ri&longs;olutione, ma cognitione di eßo <lb/>fine, come diceuate uoi della medicina; & qui <lb/><arrow.to.target n="marg63"/><lb/>&longs;i deue notare che colui che ri&longs;olue, comincia <lb/>dal fine e&longs;terno non à ri&longs;olutione, ma à cono<lb/>&longs;cere, percioche è il primo ( come hauete <lb/>detto) che muoue l'intelletto alla ri&longs;olutione: <lb/>perche &longs;i come la unità non è numero, benche <pb pagenum="62"/>&longs;ia principio del numero, co&longs;i parimente il <lb/>fine e&longs;terno è principio della ri&longs;olutione, ma <lb/>e&longs;&longs;o però non è nella ri&longs;olutione; & percio <lb/>bene hanno detto coloro, che negarono la ri<lb/>&longs;olutione incominciare dal fine e&longs;terno, cioè <lb/>che il fine e&longs;terno &longs;i ri&longs;olue&longs;&longs;e, perche la ri<lb/>&longs;olutione incomincia &longs;olamente à ri&longs;oluere il <lb/>fine interno, quantunque dalla cognitione del <lb/>l'ultimo fine ce ne ueniamo à ritrouare gli im <lb/>mediati principij, mediati, remoti, & re<lb/>motißimi delle arti; ne starò à ri&longs;oluere la ca<lb/>&longs;a perche di &longs;opra la ri&longs;olue&longs;te uoi à pieno; <lb/>hora mò ui a&longs;petto con l'e&longs;&longs;empio della filo&longs;o<lb/><arrow.to.target n="marg64"/><lb/>fia. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Eccolo &longs;enza indugio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Eccolo &longs;enza indugio. </s>

<s>Il fine del <lb/>filo&longs;ofo naturale è il cono&longs;cere il corpo natura<lb/>le; la cui cognitione con&longs;i&longs;te nelle &longs;petie, on<lb/>de ba&longs;ta al filo&longs;ofo naturale à cono&longs;cere tutte <lb/>le &longs;petie de i corpi mi&longs;ti, co&longs;i per&longs;etti, come <lb/>imperfetti; & de perfetti co&longs;i animati, come <lb/>inanimati; & de animati co&longs;i &longs;en&longs;ibili, come <lb/>in&longs;en&longs;ibili; de &longs;en&longs;ibili co&longs;i rationali, come <lb/>irrationali, quali tutti non &longs;i po&longs;&longs;ono cono<lb/>&longs;cere &longs;enza la cognitione de i loro principij, <lb/>cioè materia, fine, forma, & efficiente, per <lb/>tanto fa di me&longs;tieri di cono&longs;cere le cau&longs;e che <lb/>le producono, gli elementi, & i principij di <lb/>eßi elementi: à talche dalla cognitione del <lb/>fine ri&longs;oluendo diuiene à ritrouare tutte le <pb pagenum="63"/>parti, ò principij del corpo naturale ordina<lb/>tamente in&longs;ino à gli ultimi, & remotißimi <lb/>principij. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Con que&longs;to i&longs;te&longs;&longs;o ordine <lb/><arrow.to.target n="marg65"></arrow.to.target><lb/>(come ben dice Simplicio) Ari&longs;totele trattò <lb/>la Dialettica, ilquale po&longs;tosì à uoler dire del<lb/>la dimo&longs;tratione, la ri&longs;ol&longs;e à parte, à parte <lb/>in&longs;ino alli &longs;uoi primi principij. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Con que&longs;to i&longs;te&longs;&longs;o ordine <lb/><arrow.to.target n="marg65"/><lb/>(come ben dice Simplicio) Ari&longs;totele trattò <lb/>la Dialettica, ilquale po&longs;tosì à uoler dire del<lb/>la dimo&longs;tratione, la ri&longs;ol&longs;e à parte, à parte <lb/>in&longs;ino alli &longs;uoi primi principij. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Anzi <lb/>di piu ui uoglio dire che il Grammatico &longs;i &longs;er<lb/>ue mede&longs;imamente della ri&longs;olutione, non che <lb/>à dire de gli arte&longs;ici di qualche importanza: <lb/>percioche egli ri&longs;olue l'oratione &longs;uo proprio <lb/><arrow.to.target n="marg66"></arrow.to.target><lb/>fine in periodi, li periodi in elau&longs;ule, & <lb/>quelle indittioni, & le dittioni in &longs;illabe, & <lb/>le &longs;illabe in lettere, che &longs;ono proprij elcmenti <lb/>di quell'arte. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Anzi <lb/>di piu ui uoglio dire che il Grammatico &longs;i &longs;er<lb/>ue mede&longs;imamente della ri&longs;olutione, non che <lb/>à dire de gli arte&longs;ici di qualche importanza: <lb/>percioche egli ri&longs;olue l'oratione &longs;uo proprio <lb/><arrow.to.target n="marg66"/><lb/>fine in periodi, li periodi in elau&longs;ule, & <lb/>quelle indittioni, & le dittioni in &longs;illabe, & <lb/>le &longs;illabe in lettere, che &longs;ono proprij elcmenti <lb/>di quell'arte. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non ri&longs;olue egli poi le <lb/>lettere nelle &longs;ue parti, cioè in A, b, c, & c. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non ri&longs;olue egli poi le <lb/>lettere nelle &longs;ue parti, cioè in A, b, c, & c. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Que&longs;ta non è ri&longs;olutione, ma è meto<lb/>do diui&longs;iuo, perche la diui&longs;ione, come ui dißi, <lb/>&longs;e ben mi raccordo, è differente dalla ri&longs;olutio <lb/>ne, perche ella diuide il genere nelle &longs;pecie, & <lb/>la ri&longs;olutione ri&longs;olue il &longs;ine in principij, che è <lb/>attione molto differente dalla diui&longs;ione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Que&longs;ta non è ri&longs;olutione, ma è meto<lb/>do diui&longs;iuo, perche la diui&longs;ione, come ui dißi, <lb/>&longs;e ben mi raccordo, è differente dalla ri&longs;olutio <lb/>ne, perche ella diuide il genere nelle &longs;pecie, & <lb/>la ri&longs;olutione ri&longs;olue il &longs;ine in principij, che è <lb/>attione molto differente dalla diui&longs;ione. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Benche l'habbiate detto, non l'haue<lb/>ua non dimeno bene inte&longs;o &longs;ino à que&longs;t hora, <lb/>però &longs;eguite. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Benche l'habbiate detto, non l'haue<lb/>ua non dimeno bene inte&longs;o &longs;ino à que&longs;t hora, <lb/>però &longs;eguite. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Fa il logico come haue<lb/>te detto, la ri&longs;olutione, & piglia il &longs;uo &longs;ine, <lb/><arrow.to.target n="marg67"></arrow.to.target><lb/>cioè il &longs;illogismo, & lo ri&longs;olue poiche l'ha <lb/>diui&longs;o nelle &longs;ue parti, ne' &longs;uoi principij, la <pb pagenum="64"/><arrow.to.target n="marg68"></arrow.to.target><lb/>cui diui&longs;ione è che e&longs;&longs;o &longs;illogismo, ò che è pen <lb/>fetto ouero imperfetto; & l'imperfetto ò che è <lb/>indutione, ò e&longs;&longs;empio, ouero entimema: il <lb/>perfetto parimente &longs;i diuide in &longs;illogismo con<lb/>tingente, elcnchico, per dir co&longs;i, & nece&longs;<lb/>&longs;ario. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Fa il logico come haue<lb/>te detto, la ri&longs;olutione, & piglia il &longs;uo &longs;ine, <lb/><arrow.to.target n="marg67"/><lb/>cioè il &longs;illogismo, & lo ri&longs;olue poiche l'ha <lb/>diui&longs;o nelle &longs;ue parti, ne' &longs;uoi principij, la <pb pagenum="64"/><arrow.to.target n="marg68"/><lb/>cui diui&longs;ione è che e&longs;&longs;o &longs;illogismo, ò che è pen <lb/>fetto ouero imperfetto; & l'imperfetto ò che è <lb/>indutione, ò e&longs;&longs;empio, ouero entimema: il <lb/>perfetto parimente &longs;i diuide in &longs;illogismo con<lb/>tingente, elcnchico, per dir co&longs;i, & nece&longs;<lb/>&longs;ario. </s>

<s>Hora, poi che egli ha adoperato il me<lb/>todo diui&longs;iuo, prende cia&longs;cuna di que&longs;te par<lb/>ti, & la ri&longs;olue ne i mediati &longs;uoi principij; <lb/>come per e&longs;&longs;empio la demo&longs;tratione in princi<lb/>pij materiali, & formali, & di nuouo ado<lb/>pera la diui&longs;ione diuidendo eßi principij nelle <lb/>&longs;ue &longs;pecie, pigliando di nuouo que&longs;ti principij <lb/>gli ri&longs;olue in altri principij, cioè in prepo&longs;i<lb/>tioni, uerbi gratia, in maggiore propo&longs;itione, <lb/>in minore, & conclu&longs;ione, poiche ha diui&longs;a <lb/>la propo&longs;itione nelle &longs;ue parti, ò &longs;pecie che ne <lb/>uogliam dire, &longs;ubito ri&longs;olue cia&longs;cuna di loro <lb/>ne i &longs;uoi principij, che &longs;ono i termini della <lb/>propo&longs;itione, & qui non pa&longs;&longs;a il logico. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non hauete di &longs;opra mai parlato tan<lb/>to chiaramente, come la ri&longs;olutione &longs;ia diffe<lb/>rente dalla diui&longs;ione, o ucramente che io non <lb/>haueua inte&longs;o; ma mi &longs;ouuiene una dubitatio<lb/>ne, perche mi pare che la diui&longs;ione &longs;ia da <lb/>e&longs;&longs;er po&longs;ta tra gli ordini uniuer&longs;ali, percioche <lb/>ella ua &longs;empre al pari della ri&longs;olutione. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non hauete di &longs;opra mai parlato tan<lb/>to chiaramente, come la ri&longs;olutione &longs;ia diffe<lb/>rente dalla diui&longs;ione, o ucramente che io non <lb/>haueua inte&longs;o; ma mi &longs;ouuiene una dubitatio<lb/>ne, perche mi pare che la diui&longs;ione &longs;ia da <lb/>e&longs;&longs;er po&longs;ta tra gli ordini uniuer&longs;ali, percioche <lb/>ella ua &longs;empre al pari della ri&longs;olutione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non è da di&longs;prezzare que&longs;ta dubitatio <lb/>ne, ma auuertite che per due cagioni la <pb pagenum="65"/><arrow.to.target n="marg69"></arrow.to.target><lb/>diui&longs;ione non ha da e&longs;&longs;er po&longs;ta tra gli ordini <lb/>uniuer&longs;ali; prima e&longs;&longs;a &longs;erue alla ri&longs;olutione, <lb/>& non può di&longs;porre un'arte, anzi alle uolte <lb/>la ri&longs;olutione potrà fare &longs;enza la diui&longs;ione, <lb/>maßime quando il fine &longs;uo è &longs;emplice, & non <lb/>ha &longs;pecie. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non è da di&longs;prezzare que&longs;ta dubitatio <lb/>ne, ma auuertite che per due cagioni la <pb pagenum="65"/><arrow.to.target n="marg69"/><lb/>diui&longs;ione non ha da e&longs;&longs;er po&longs;ta tra gli ordini <lb/>uniuer&longs;ali; prima e&longs;&longs;a &longs;erue alla ri&longs;olutione, <lb/>& non può di&longs;porre un'arte, anzi alle uolte <lb/>la ri&longs;olutione potrà fare &longs;enza la diui&longs;ione, <lb/>maßime quando il fine &longs;uo è &longs;emplice, & non <lb/>ha &longs;pecie. </s>

<s>Oltra di que&longs;to la diui&longs;ione non è <lb/>ordine, perche non ordina le co&longs;e à termine <lb/>alcuno, come fa la ri&longs;olutione i principij à i <lb/>principiati. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Di tutto hora &longs;ono capa<lb/><arrow.to.target n="marg70"></arrow.to.target><lb/>cißimo, andate pure auanti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Di tutto hora &longs;ono capa<lb/><arrow.to.target n="marg70"/><lb/>cißimo, andate pure auanti. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il mate<lb/>matico ancora adopera la ri&longs;olutione, come <lb/>bene &longs;i può uedere nell'arismetica di Boetio, <lb/>ilquale ri&longs;olue un numero in un'altro, & <lb/>l'altro in un'altro, fino à tanto che diuiene alla <lb/>unità. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il mate<lb/>matico ancora adopera la ri&longs;olutione, come <lb/>bene &longs;i può uedere nell'arismetica di Boetio, <lb/>ilquale ri&longs;olue un numero in un'altro, & <lb/>l'altro in un'altro, fino à tanto che diuiene alla <lb/>unità. </s>

<s>Euclide adopera parimente la ri&longs;olutio <lb/>ne, doue parla della quantità co&longs;i di&longs;creta, <lb/>come concreta. </s>

<s>Se ne &longs;erue parimente Proclo, <lb/>& il Campano interpreti di e&longs;&longs;o, i quali ri&longs;ol<lb/>uono le ultime paßioni ne i &longs;uoi principij fino à <lb/>tanto che diuengono alle diffinitioni, petitio<lb/>ni, & commumtà; principij indemo&longs;trabili <lb/>di quella facultà. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Come che il Mate<lb/>matico adopera la ri&longs;olutione e&longs;&longs;endo che i <lb/>principij matematici &longs;ono ugualmente noti, & <lb/>in quanto alla natura, & in quanto à noi, <lb/>& percio ua il matematico &longs;empre da i princi<lb/>pij à i principiati, & uoi uolete che adoperi <lb/>la ri&longs;olutione, il cui proce&longs;&longs;o è da i principiati <pb pagenum="66"/><arrow.to.target n="marg71"></arrow.to.target><lb/>à i principij. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Come che il Mate<lb/>matico adopera la ri&longs;olutione e&longs;&longs;endo che i <lb/>principij matematici &longs;ono ugualmente noti, & <lb/>in quanto alla natura, & in quanto à noi, <lb/>& percio ua il matematico &longs;empre da i princi<lb/>pij à i principiati, & uoi uolete che adoperi <lb/>la ri&longs;olutione, il cui proce&longs;&longs;o è da i principiati <pb pagenum="66"/><arrow.to.target n="marg71"/><lb/>à i principij. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non starò à dilatarmi <lb/>molto in que&longs;ta materia, come fanno alcuni, <lb/>perche il tempo è breue. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non starò à dilatarmi <lb/>molto in que&longs;ta materia, come fanno alcuni, <lb/>perche il tempo è breue. </s>

<s>Dico dunque che il <lb/><arrow.to.target n="marg72"></arrow.to.target><lb/>matematico &longs;i &longs;erue, & &longs;i può ragioneuol<lb/>mente &longs;eruire dell'ordine ri&longs;olutiuo, ma non <lb/>gia del metodo, cioè &longs;i &longs;erue della ri&longs;olutione <lb/>per ritrouare l'ordine che è tra la cau&longs;a, & il <lb/>cau&longs;ato, & per cono&longs;cere parimente &longs;e quelli <lb/>principij &longs;ono immediati, & cagionc di tale <lb/>effetto, & non per fare che &longs;ieno cono&longs;ciuti <lb/>eßi principij per mezo de gli effetti, ò prin<lb/>cipiati, ouero le cau&longs;e per mezo de cau&longs;ati; <lb/>&seccone un particolare e&longs;&longs;empio. </s>

<s>Dico dunque che il <lb/><arrow.to.target n="marg72"/><lb/>matematico &longs;i &longs;erue, & &longs;i può ragioneuol<lb/>mente &longs;eruire dell'ordine ri&longs;olutiuo, ma non <lb/>gia del metodo, cioè &longs;i &longs;erue della ri&longs;olutione <lb/>per ritrouare l'ordine che è tra la cau&longs;a, & il <lb/>cau&longs;ato, & per cono&longs;cere parimente &longs;e quelli <lb/>principij &longs;ono immediati, & cagionc di tale <lb/>effetto, & non per fare che &longs;ieno cono&longs;ciuti <lb/>eßi principij per mezo de gli effetti, ò prin<lb/>cipiati, ouero le cau&longs;e per mezo de cau&longs;ati; <lb/>&seccone un particolare e&longs;&longs;empio. </s>

<s>Il matema <lb/>tico di&longs;corre dalla paßione po&longs;teriore, che è <lb/>che il triangolo habbia tre angoli eguali à <lb/>due retti, la qual paßione ( accioche non ne <lb/>intrichiamo, & accio anche u&longs;iamo li termi<lb/>ni matematici ) la chiamarò B. & quella <lb/>paßione che è prima di lei, la chiamarò A. <lb/>laquale è l'angolo e&longs;trin&longs;eco e&longs;&longs;ere equiualen<lb/>te à due oppo&longs;iti intrin&longs;eci. </s>

<s>Col mezo della <lb/>ri&longs;olutione, ouero di&longs;cor&longs;o che farò dal B. <lb/>al A. non trouarò, & chiarirò a&longs;&longs;olutamen<lb/>te que&longs;ta A. ma notarò &longs;olamente que&longs;ta con<lb/>ditione, che e&longs;&longs;a A. è cau&longs;a adequata di <lb/>e&longs;&longs;a B. perche tra l'una, & l'altra non cade <lb/>mezo, & da qui uerrò in cognitione dellor<lb/>dine che dcue e&longs;&longs;ere tra loro, cioè che l'A. <pb pagenum="67"/>e&longs;&longs;endo cau&longs;a della B. debbia precedere ad <lb/>e&longs;&longs;a B. & quello che noi habbiamo detto in <lb/>que&longs;to e&longs;&longs;empio applicatelo uoi à tutte le ma<lb/>tematice. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Mi piace que&longs;ta &longs;olutione, <lb/>dalla quale comprendo che ogni &longs;orte di facul<lb/>tà può e&longs;&longs;ere trattata con l'ordine ri&longs;olutiuo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Mi piace que&longs;ta &longs;olutione, <lb/>dalla quale comprendo che ogni &longs;orte di facul<lb/>tà può e&longs;&longs;ere trattata con l'ordine ri&longs;olutiuo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Po&longs;&longs;ono indubitatamente; anzi ui ho <lb/>detto & replico di piu, che ne&longs;&longs;uno artefice <lb/>&longs;enza que&longs;to ordine ri&longs;olutiuo può mai troua<lb/>re co&longs;a ueruna perfettamente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Po&longs;&longs;ono indubitatamente; anzi ui ho <lb/>detto & replico di piu, che ne&longs;&longs;uno artefice <lb/>&longs;enza que&longs;to ordine ri&longs;olutiuo può mai troua<lb/>re co&longs;a ueruna perfettamente. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> È certa <lb/>mente utilißimo, & for&longs;e piu d'ogni altro <lb/>nece&longs;&longs;ario per quello che fin qui po&longs;&longs;o uedere, <lb/>benche non ui habbia ancora udito dire tanto <lb/>de gli altri ordini, quanto hauete di que&longs;to. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Quando bene &longs;enti&longs;te tutto ciò che in<lb/>torno à gli altri &longs;i puo dire, non mutare&longs;te <lb/>mai parere, perche egli è ueramente co&longs;i, <lb/>come uoi hauete detto. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Quando bene &longs;enti&longs;te tutto ciò che in<lb/>torno à gli altri &longs;i puo dire, non mutare&longs;te <lb/>mai parere, perche egli è ueramente co&longs;i, <lb/>come uoi hauete detto. </s>

<s>Però non a&longs;pettate che <lb/>per farui parere piu degno l'ordine compo&longs;iti<lb/>uo, habbia da &longs;pendere molte parole, perche <lb/>uoi &longs;apete gia che la compo&longs;itione &longs;i oppone <lb/>alla ri&longs;olutione, & percio &longs;e ui &longs;ono due &longs;orti <lb/>( come hauete inte&longs;o) di ri&longs;olutione, è co&longs;a <lb/>ragioneuole che parimente &longs;ieno anco due &longs;pe<lb/><arrow.to.target n="marg73"></arrow.to.target><lb/>cie di compo&longs;itione; l'una cioè reale, & l'al<lb/>tra fatta dall'intelletto, laquale alcuni chia<lb/>mano logica compo&longs;itione, & &longs;i diuide in <lb/>compo&longs;itione di co&longs;e primi, & in compo&longs;itione <pb pagenum="68"/>di teoremi, ma &longs;ia pigliata come &longs;i uoglia, <lb/>ella è quella che l'intelletto per &longs;e ste&longs;&longs;o &longs;enza <lb/>hauerne dalla natura e&longs;&longs;empio ha ritrouato; <lb/>&longs;ia mò ri&longs;olutione di teoremi, ò di co&longs;e gia <lb/>fatte, come concetti, ò altro che di que&longs;to <lb/>non curo; ba&longs;ta che la compo&longs;itione, & la ri<lb/>&longs;olutione uer&longs;ano nelle i&longs;te&longs;&longs;e co&longs;e, & non <lb/>&longs;ono differenti in altro, &longs;e non che il fine di <lb/>una è principio dell'altra, co&longs;i in una &longs;orte di <lb/><arrow.to.target n="marg74"></arrow.to.target><lb/>compo&longs;itione, ò ri&longs;olutione, come nell altra. <lb/></s>

<s>Però non a&longs;pettate che <lb/>per farui parere piu degno l'ordine compo&longs;iti<lb/>uo, habbia da &longs;pendere molte parole, perche <lb/>uoi &longs;apete gia che la compo&longs;itione &longs;i oppone <lb/>alla ri&longs;olutione, & percio &longs;e ui &longs;ono due &longs;orti <lb/>( come hauete inte&longs;o) di ri&longs;olutione, è co&longs;a <lb/>ragioneuole che parimente &longs;ieno anco due &longs;pe<lb/><arrow.to.target n="marg73"/><lb/>cie di compo&longs;itione; l'una cioè reale, & l'al<lb/>tra fatta dall'intelletto, laquale alcuni chia<lb/>mano logica compo&longs;itione, & &longs;i diuide in <lb/>compo&longs;itione di co&longs;e primi, & in compo&longs;itione <pb pagenum="68"/>di teoremi, ma &longs;ia pigliata come &longs;i uoglia, <lb/>ella è quella che l'intelletto per &longs;e ste&longs;&longs;o &longs;enza <lb/>hauerne dalla natura e&longs;&longs;empio ha ritrouato; <lb/>&longs;ia mò ri&longs;olutione di teoremi, ò di co&longs;e gia <lb/>fatte, come concetti, ò altro che di que&longs;to <lb/>non curo; ba&longs;ta che la compo&longs;itione, & la ri<lb/>&longs;olutione uer&longs;ano nelle i&longs;te&longs;&longs;e co&longs;e, & non <lb/>&longs;ono differenti in altro, &longs;e non che il fine di <lb/>una è principio dell'altra, co&longs;i in una &longs;orte di <lb/><arrow.to.target n="marg74"/><lb/>compo&longs;itione, ò ri&longs;olutione, come nell altra. <lb/></s>

<s>Dobbiamo auuertire in que&longs;to luogo for&longs;e quel <lb/>lo che non habbiamo nella ri&longs;olutione reale <lb/>annotato, che tre &longs;ono le &longs;orti della compo&longs;i<lb/><arrow.to.target n="marg75"></arrow.to.target><lb/>tione reale, una che &longs;i fa di parti, che quan<lb/>do &longs;ono compo&longs;te, &longs;ono in luoghi di&longs;tinti, co<lb/>me è nell'animale, la carne, & l'o&longs;&longs;a, & le <lb/>altre parti, le quali compongono l'huomo, <lb/>& &longs;ono in appartati luoghi; & come anco <lb/>&longs;ono le parti della ca&longs;a che è &longs;aßi, calcina, le<lb/>gni, & &longs;imili, lequali &longs;i come &longs;ono diuer&longs;i <lb/>tra loro, co&longs;i anco occupano diuer&longs;i luoghi <lb/>nella ca&longs;a, che tutti in&longs;ieme compongono. <lb/></s>

<s>Dobbiamo auuertire in que&longs;to luogo for&longs;e quel <lb/>lo che non habbiamo nella ri&longs;olutione reale <lb/>annotato, che tre &longs;ono le &longs;orti della compo&longs;i<lb/><arrow.to.target n="marg75"/><lb/>tione reale, una che &longs;i fa di parti, che quan<lb/>do &longs;ono compo&longs;te, &longs;ono in luoghi di&longs;tinti, co<lb/>me è nell'animale, la carne, & l'o&longs;&longs;a, & le <lb/>altre parti, le quali compongono l'huomo, <lb/>& &longs;ono in appartati luoghi; & come anco <lb/>&longs;ono le parti della ca&longs;a che è &longs;aßi, calcina, le<lb/>gni, & &longs;imili, lequali &longs;i come &longs;ono diuer&longs;i <lb/>tra loro, co&longs;i anco occupano diuer&longs;i luoghi <lb/>nella ca&longs;a, che tutti in&longs;ieme compongono. <lb/></s>

<s>Vi è poi un'altra &longs;orte di compo&longs;itione, nella <lb/>quale le parti del compo&longs;to &longs;ono tra loro con<lb/>fu&longs;e, ne alcuna di loro ha luogo appartato, <lb/>come &longs;arebbe per c&longs;&longs;empio la ceruo&longs;a, ò altro <lb/>&longs;imile è compo&longs;to da que&longs;te due parti, cioè <lb/>acqua, & mele, però nè l'una nè l'altra ha <pb pagenum="69"/>proprio luogo; ma tra loro talmente &longs;ono mi<lb/>ste, che piu non po&longs;&longs;ono realmente e&longs;&longs;ere &longs;e<lb/>parate. </s>

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<s>Hora l'ordine compo&longs;itiuo è in&longs;trumen<lb/>to, come di già è stato detto, di&longs;po&longs;itiuo, il<lb/>quale adoperiamo à ridurre tutte le co&longs;e al <lb/>&longs;uo principio, & è oppo&longs;to dirittamente al ri<lb/>&longs;olutiuo: imperoche oue fini&longs;&longs;e il ri&longs;olutiuo, <lb/>iui comincia il compo&longs;itiuo, & camminano <lb/>amendue per li mede&longs;imi paßi. </s>

<s>Nel compo<lb/>&longs;itiuo pare, che tutte le co&longs;e dependino da i <lb/>principij, & nece&longs;&longs;ariamente da quegli na<lb/>&longs;cano, & di qui ueggiamo chiaramente che <lb/>e&longs;&longs;o compo&longs;itiuo, in altro non è punto differen<lb/><arrow.to.target n="marg76"></arrow.to.target><lb/>te dal ri&longs;olutiuo che &longs;i &longs;ia il uiaggio da Ro<lb/>ma à Vinegia, da quello che è da Vinegia à <lb/>Roma; & &longs;i come que&longs;ti due camini &longs;ono per <lb/>una mede&longs;ima strada, ma uno &longs;i parte da un <lb/>luogo, & ua à quello, dal quale &longs;i parte l'al <lb/>tro; co&longs;i doue incomincia la ri&longs;olutione, fini <lb/>&longs;ce la compo&longs;itione, & doue, per il contra<lb/>rio comincia la compo&longs;itione, iui fini&longs;ce la ri<lb/>&longs;olutione. </s>

<s>Nel compo<lb/>&longs;itiuo pare, che tutte le co&longs;e dependino da i <lb/>principij, & nece&longs;&longs;ariamente da quegli na<lb/>&longs;cano, & di qui ueggiamo chiaramente che <lb/>e&longs;&longs;o compo&longs;itiuo, in altro non è punto differen<lb/><arrow.to.target n="marg76"/><lb/>te dal ri&longs;olutiuo che &longs;i &longs;ia il uiaggio da Ro<lb/>ma à Vinegia, da quello che è da Vinegia à <lb/>Roma; & &longs;i come que&longs;ti due camini &longs;ono per <lb/>una mede&longs;ima strada, ma uno &longs;i parte da un <lb/>luogo, & ua à quello, dal quale &longs;i parte l'al <lb/>tro; co&longs;i doue incomincia la ri&longs;olutione, fini <lb/>&longs;ce la compo&longs;itione, & doue, per il contra<lb/>rio comincia la compo&longs;itione, iui fini&longs;ce la ri<lb/>&longs;olutione. </s>

<s>Ma accioche &longs;i po&longs;&longs;a uedere aper<lb/>tamente da' quali principij incomincia la com <lb/>po&longs;itione, ueggiamo di quante &longs;orti di princi<lb/>pij &longs;i ritrouano, ouero, per dir meglio, co<lb/>me Ari&longs;totele habbia diui&longs;o i principij, ilqua <lb/>le diceua nel primo libro della po&longs;teriora che <lb/><arrow.to.target n="marg77"></arrow.to.target><lb/>molte &longs;ono le &longs;orti de principij, cioè ò &longs;ono <lb/>principij conipleßi, ouero incompleßi, & il <pb pagenum="71"/>comple&longs;&longs;o è come diffinitione, po&longs;itione, &longs;up <lb/>po&longs;itione, & dignità, lequali &longs;ono chiamati <lb/>da gli artefici, theoremi delle arti, & que&longs;ti <lb/>tali principij di nuouo &longs;i di&longs;tinguono: percio<lb/>che ouero &longs;ono principij dell'e&longs;&longs;ere della co&longs;a di <lb/>che &longs;ono principij, ouero che &longs;ono principij <lb/>della cognitione di e&longs;&longs;a co&longs;a, ouero anco tanto <lb/>&longs;ono principij della cognitione, come dell'e&longs;&longs;e<lb/><arrow.to.target n="marg78"></arrow.to.target><lb/>re. </s>

<s>Ma accioche &longs;i po&longs;&longs;a uedere aper<lb/>tamente da' quali principij incomincia la com <lb/>po&longs;itione, ueggiamo di quante &longs;orti di princi<lb/>pij &longs;i ritrouano, ouero, per dir meglio, co<lb/>me Ari&longs;totele habbia diui&longs;o i principij, ilqua <lb/>le diceua nel primo libro della po&longs;teriora che <lb/><arrow.to.target n="marg77"/><lb/>molte &longs;ono le &longs;orti de principij, cioè ò &longs;ono <lb/>principij conipleßi, ouero incompleßi, & il <pb pagenum="71"/>comple&longs;&longs;o è come diffinitione, po&longs;itione, &longs;up <lb/>po&longs;itione, & dignità, lequali &longs;ono chiamati <lb/>da gli artefici, theoremi delle arti, & que&longs;ti <lb/>tali principij di nuouo &longs;i di&longs;tinguono: percio<lb/>che ouero &longs;ono principij dell'e&longs;&longs;ere della co&longs;a di <lb/>che &longs;ono principij, ouero che &longs;ono principij <lb/>della cognitione di e&longs;&longs;a co&longs;a, ouero anco tanto <lb/>&longs;ono principij della cognitione, come dell'e&longs;&longs;e<lb/><arrow.to.target n="marg78"/><lb/>re. </s>

<s>Ma perche in due modi &longs;i può hauere co<lb/>gnitioni d'una co&longs;a, ouero per uia de &longs;en&longs;i (& <lb/>que&longs;ta cognitione &longs;i chiama co&longs;i cognitione, in <lb/>quanto à noi, percioche, come ben diceua e&longs;<lb/>&longs;o Ari&longs;totele, ogni no&longs;tra cognitione ha prin<lb/>cipio da i &longs;en&longs;i) ouero può anco e&longs;&longs;ere cono&longs;ciu <lb/>ta per uia delle &longs;ue cau&longs;e, & que&longs;ta tale co<lb/>gnitione è propria della natura, & per tale ra <lb/>gione &longs;i diuidono adunque i principij della co <lb/>gnitione in principij della cognitione in quan<lb/>to à noi, & in principij della cognitione in <lb/>quanto à e&longs;&longs;a natura. </s>

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<s>Ma <lb/>per cono&longs;cere que&longs;ta tal co&longs;a, fa bi&longs;ogno di rac <lb/>cordar&longs;i della prima diui&longs;ione della compo&longs;itio <lb/>ne, cioè che la compo&longs;itione è oueramente rea <lb/>le, ò pure compo&longs;itione de i teoremi; & &longs;e pi <lb/>gliamo la reale, dico che incomincia da prin<lb/>cipij incompleßi, & che &longs;ono principij della <lb/>cognitione, & dell'e&longs;&longs;ere ancora, come beni&longs;<lb/>&longs;imo nella filo&longs;ofia naturale appare, perche <lb/>ella incomincia dalla materia & forma, liqua <lb/>li &longs;ono principij dell'e&longs;&longs;ere del corpo naturale, <lb/>& &longs;ono etiandio principij della cognitione in <lb/>quanto alla natura; perche chi cono&longs;ce la pro <lb/>pria forma, & la propria materia del corpo <lb/>naturale, cono&longs;ce le &longs;ue cau&longs;e proprie, & chi <lb/>cono&longs;ce le cau&longs;e del corpo naturale ha cognitio <lb/>ne di quello &longs;econdo la natura. </s>

<s>Può anco m<lb/>cominciare la compo&longs;itione reale da principij <lb/>incompleßi, liquali, & &longs;econdo e&longs;&longs;a natura, <lb/>& &longs;econdo noi &longs;aranno principij della cogni<lb/>tione, & dell'e&longs;&longs;ere ancora, come &longs;i può uede <lb/><arrow.to.target n="marg79"></arrow.to.target><lb/>re nelle matematice, nelle quali s'incomincia <lb/>dalla unità, dal punto, & &longs;i uà da que&longs;ti prin <lb/>cipij à compo&longs;ti, cioè alla linea, alla &longs;uper<lb/>ficie, al corpo triangolare, & &longs;imili. </s>

<s>Può anco m<lb/>cominciare la compo&longs;itione reale da principij <lb/>incompleßi, liquali, & &longs;econdo e&longs;&longs;a natura, <lb/>& &longs;econdo noi &longs;aranno principij della cogni<lb/>tione, & dell'e&longs;&longs;ere ancora, come &longs;i può uede <lb/><arrow.to.target n="marg79"/><lb/>re nelle matematice, nelle quali s'incomincia <lb/>dalla unità, dal punto, & &longs;i uà da que&longs;ti prin <lb/>cipij à compo&longs;ti, cioè alla linea, alla &longs;uper<lb/>ficie, al corpo triangolare, & &longs;imili. </s>

<s>Il me <lb/>de&longs;imo &longs;i può parimente dire della compo&longs;itio<lb/>ne che &longs;i fa nelle arti, hauendo &longs;olo ri&longs;petto <pb pagenum="73"/>alle co&longs;e, & non a i concetti. </s>

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<s>Quello che uoi tra<lb/>la&longs;cia&longs;te nella diui&longs;ione de i principi, hora lo <lb/>hauete repigliato. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Per due cagio<lb/>ni fui mo&longs;&longs;o à trala&longs;ciarlo: l'una perche io &longs;a <lb/>peuo che uoi hauendo la diui&longs;ione de i princi<lb/>pij compleßi hauere&longs;te anco trouata quella de <lb/>gli incompleßi con il uo&longs;tro acuto ingegno: <lb/>l'altra anco per i&longs;pedirmene piu to&longs;to. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Per due cagio<lb/>ni fui mo&longs;&longs;o à trala&longs;ciarlo: l'una perche io &longs;a <lb/>peuo che uoi hauendo la diui&longs;ione de i princi<lb/>pij compleßi hauere&longs;te anco trouata quella de <lb/>gli incompleßi con il uo&longs;tro acuto ingegno: <lb/>l'altra anco per i&longs;pedirmene piu to&longs;to. </s>

<s>Hora <lb/>ueniamo alla compo&longs;itione de i teoremi, la<lb/>quale mede&longs;imamente incomincia co&longs;i nelle ar <lb/>ti, come nelle &longs;cienze, ouero, almeno inco<lb/>minciare può da qualunque &longs;orte di princi<lb/>pio, ancora che nell'arte la compo&longs;itione in<lb/>cominci per lo piu da i principij dell'e&longs;&longs;ere del <lb/>l'arte, & della cognitione in quanto à noi. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ta compo&longs;itione dell'arte in quan <lb/>to à teoremi, io la stimo difficile, co&longs;i nelle <lb/>&longs;cienze, come nelle arti, perche non &longs;o pun<lb/>to uedere &longs;e alcuno habbia trattato facultà <lb/>alcuna &longs;econdo que&longs;to ordine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ta compo&longs;itione dell'arte in quan <lb/>to à teoremi, io la stimo difficile, co&longs;i nelle <lb/>&longs;cienze, come nelle arti, perche non &longs;o pun<lb/>to uedere &longs;e alcuno habbia trattato facultà <lb/>alcuna &longs;econdo que&longs;to ordine. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> La <lb/>difficultà non leua la poßibilità, come uoi &longs;a<lb/>pete, anzi eredo io che non &longs;ia &longs;olo difficile, <lb/>ma difficilißima, perche è grandißima difficul<lb/>tà à raccorre tutti i teoremi, diffinitioni, & <lb/>finalmente tutti i principij compleßi di una fa<lb/>cultà. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> La <lb/>difficultà non leua la poßibilità, come uoi &longs;a<lb/>pete, anzi eredo io che non &longs;ia &longs;olo difficile, <lb/>ma difficilißima, perche è grandißima difficul<lb/>tà à raccorre tutti i teoremi, diffinitioni, & <lb/>finalmente tutti i principij compleßi di una fa<lb/>cultà. </s>

<s>Ma que&longs;to ui ba&longs;ti per hora in quan<lb/>to &longs;i a&longs;petta a i principij, da quali incomincia <pb pagenum="74"/>la compo&longs;itione, ancorche io &longs;appia che que<lb/>sta materia haurebbe di bi&longs;ogno d'un lungo <lb/>parlare, ma il tempo non ce lo comporta; & <lb/><arrow.to.target n="marg80"></arrow.to.target><lb/>&longs;appiate che la compo&longs;itione &longs;ia ò reale, oue<lb/>ro fatta dall'intelletto è molto piu difficile nel<lb/>le arti che nelle &longs;cienze, perche ella è piu na<lb/>turale che artificiale, percioche la natura i&longs;te&longs;<lb/>&longs;a l'ha prodotta, &longs;i come le altre &longs;ono pari<lb/>mente piu artificiali, perche dall'huomo inge<lb/>gno&longs;o paiono &longs;enza e&longs;&longs;empio e&longs;&longs;ere stati troua <lb/>ti; hor dunque la difficultà della compo&longs;itione <lb/>nelle arti na&longs;ce &longs;pecialmente perche la natura <lb/>ne è stata inuentrice, laquale non incamina <lb/>le co&longs;e per altri ordini che per il compo&longs;itiuo, <lb/>& l'huomo imitando nello &longs;criuere e&longs;&longs;e co&longs;e &longs;e <lb/>gue co&longs;i fatto ordine bene &longs;pe&longs;&longs;o, come nella fi<lb/><arrow.to.target n="marg81"></arrow.to.target><lb/>lo&longs;ofia naturale fa Ari&longs;totele, ilquale inco<lb/>mincia dalla materia, forma, & priuatione, <lb/>& primo motore, de' quali egli tratta ne i li<lb/>bri della fi&longs;ica: dipoi uenne alla &longs;econda na<lb/>tura, cioè à gli elementi in quanto che &longs;o<lb/>no parte del mondo, & al &longs;econdo moto <lb/>re, che è il cielo, di che egli tratta ne i libri <lb/>del cielo; d'onde di&longs;cendendo uiene alla terza <lb/>natura, chc &longs;ono gli elementi, in quanto che <lb/>uengono alla mi&longs;tione de' quali tratta ne i li<lb/>bri della generatione, & corrottione, da' qua <lb/>li principij finalmente &longs;e ne pa&longs;&longs;a poi à princi-<pb pagenum="75"/>piati, piu &longs;emplici, & imperfetti, de' quali <lb/>tratta nelle meteore, & di qui a&longs;cende à piu <lb/>perfetti mi&longs;ti, che &longs;ono i minerali, dipoi &longs;e <lb/>ne uà à piu perfetti, che &longs;ono animati, & que <lb/>ste &longs;ono le piante, dalle quali diuiene à piu <lb/>perfetti ancora, che &longs;ono gli animali irratio<lb/>nali, & finalmente diuiene all huomo, che tra <lb/>tutti i mi&longs;ti tiene il principato. </s>

<s>Ma que&longs;to ui ba&longs;ti per hora in quan<lb/>to &longs;i a&longs;petta a i principij, da quali incomincia <pb pagenum="74"/>la compo&longs;itione, ancorche io &longs;appia che que<lb/>sta materia haurebbe di bi&longs;ogno d'un lungo <lb/>parlare, ma il tempo non ce lo comporta; & <lb/><arrow.to.target n="marg80"/><lb/>&longs;appiate che la compo&longs;itione &longs;ia ò reale, oue<lb/>ro fatta dall'intelletto è molto piu difficile nel<lb/>le arti che nelle &longs;cienze, perche ella è piu na<lb/>turale che artificiale, percioche la natura i&longs;te&longs;<lb/>&longs;a l'ha prodotta, &longs;i come le altre &longs;ono pari<lb/>mente piu artificiali, perche dall'huomo inge<lb/>gno&longs;o paiono &longs;enza e&longs;&longs;empio e&longs;&longs;ere stati troua <lb/>ti; hor dunque la difficultà della compo&longs;itione <lb/>nelle arti na&longs;ce &longs;pecialmente perche la natura <lb/>ne è stata inuentrice, laquale non incamina <lb/>le co&longs;e per altri ordini che per il compo&longs;itiuo, <lb/>& l'huomo imitando nello &longs;criuere e&longs;&longs;e co&longs;e &longs;e <lb/>gue co&longs;i fatto ordine bene &longs;pe&longs;&longs;o, come nella fi<lb/><arrow.to.target n="marg81"/><lb/>lo&longs;ofia naturale fa Ari&longs;totele, ilquale inco<lb/>mincia dalla materia, forma, & priuatione, <lb/>& primo motore, de' quali egli tratta ne i li<lb/>bri della fi&longs;ica: dipoi uenne alla &longs;econda na<lb/>tura, cioè à gli elementi in quanto che &longs;o<lb/>no parte del mondo, & al &longs;econdo moto <lb/>re, che è il cielo, di che egli tratta ne i libri <lb/>del cielo; d'onde di&longs;cendendo uiene alla terza <lb/>natura, chc &longs;ono gli elementi, in quanto che <lb/>uengono alla mi&longs;tione de' quali tratta ne i li<lb/>bri della generatione, & corrottione, da' qua <lb/>li principij finalmente &longs;e ne pa&longs;&longs;a poi à princi-<pb pagenum="75"/>piati, piu &longs;emplici, & imperfetti, de' quali <lb/>tratta nelle meteore, & di qui a&longs;cende à piu <lb/>perfetti mi&longs;ti, che &longs;ono i minerali, dipoi &longs;e <lb/>ne uà à piu perfetti, che &longs;ono animati, & que <lb/>ste &longs;ono le piante, dalle quali diuiene à piu <lb/>perfetti ancora, che &longs;ono gli animali irratio<lb/>nali, & finalmente diuiene all huomo, che tra <lb/>tutti i mi&longs;ti tiene il principato. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Lo<lb/>dato &longs;ia Iddio, da che noi &longs;iamo il fine delle <lb/>co&longs;e naturali, contra la uoglia di alcuni, che <lb/>pure &longs;i sforzano di mo&longs;trare, che l'huomo è il <lb/>piu imperfetto animale che &longs;i ritroui nel mon<lb/>do. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Lo<lb/>dato &longs;ia Iddio, da che noi &longs;iamo il fine delle <lb/>co&longs;e naturali, contra la uoglia di alcuni, che <lb/>pure &longs;i sforzano di mo&longs;trare, che l'huomo è il <lb/>piu imperfetto animale che &longs;i ritroui nel mon<lb/>do. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Parlo io della &longs;pecie dell'huomo, <lb/>non gia de particolari de' quali parlarono que <lb/>gli, che uoi dite, con i quali anche &longs;ono io. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Parlo io della &longs;pecie dell'huomo, <lb/>non gia de particolari de' quali parlarono que <lb/>gli, che uoi dite, con i quali anche &longs;ono io. <lb/></s>

<s>Cono&longs;co io de gli huomini à cui pare che di&longs;piac <lb/>cia di e&longs;&longs;ere huomini, & però &longs;i trasformano <lb/>in diuer&longs;i altri animali, à tale che rimangono <lb/>&longs;olo huomini di nome; perche dimenticati di <lb/>e&longs;&longs;ere huomini, altri operano come porci, al<lb/>tri come lupi, & altri come altri animali, <lb/>& però &longs;ono piu infelici d'ogni &longs;orte d'animali. <lb/></s>

<s>M<emph type="roman"/>OR<emph.end type="roman"/> Di que&longs;ti tali non intendeuo gia io, <lb/>ma d'alcuni altri che hanno uoluto mo&longs;trare <lb/><arrow.to.target n="marg82"></arrow.to.target><lb/>dal na&longs;cimento, che l'huomo è il piu imperfet<lb/>to d'ogni altra &longs;orte d'animali: e&longs;&longs;o na&longs;ce nu<lb/>do, piagnendo, inetto per lungo tempo à nutrir <lb/>&longs;i & à chiedere il nutrimento, & altre co&longs;e <pb pagenum="76"/>&longs;imili. </s>

<s>M<emph type="roman"/>OR<emph.end type="roman"/> Di que&longs;ti tali non intendeuo gia io, <lb/>ma d'alcuni altri che hanno uoluto mo&longs;trare <lb/><arrow.to.target n="marg82"/><lb/>dal na&longs;cimento, che l'huomo è il piu imperfet<lb/>to d'ogni altra &longs;orte d'animali: e&longs;&longs;o na&longs;ce nu<lb/>do, piagnendo, inetto per lungo tempo à nutrir <lb/>&longs;i & à chiedere il nutrimento, & altre co&longs;e <pb pagenum="76"/>&longs;imili. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Meno niegano que&longs;ti che la &longs;pe <lb/>cie dell'huomo non &longs;ia piu perfetta di quella <lb/>de gli altri animali, benche dimo&longs;trino alcuni <lb/>accidenti d'imperfettione nell'huomo, liquali <lb/>non &longs;i ritrouano ne gli altri animali, percio<lb/>che la perfettione è &longs;u&longs;tantiale, & non acci<lb/>dentale. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Meno niegano que&longs;ti che la &longs;pe <lb/>cie dell'huomo non &longs;ia piu perfetta di quella <lb/>de gli altri animali, benche dimo&longs;trino alcuni <lb/>accidenti d'imperfettione nell'huomo, liquali <lb/>non &longs;i ritrouano ne gli altri animali, percio<lb/>che la perfettione è &longs;u&longs;tantiale, & non acci<lb/>dentale. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Mi piace, hor ritorniamo <lb/>al no&longs;tro propo&longs;ito. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Mi piace, hor ritorniamo <lb/>al no&longs;tro propo&longs;ito. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hauemo dato <lb/>l'e&longs;&longs;empio dell'ordine compo&longs;itiuo nella filo&longs;ofia <lb/>naturale, & percio ne re&longs;ta che noi l'applichia <lb/><arrow.to.target n="marg83"></arrow.to.target><lb/>mo ancora all'arte medicinale. </s>

<s>Incomincia <lb/>adunque l'ordine compo&longs;itiuo nella medicina <lb/>dal fine del filo&longs;ofo, & da que&longs;to ua alla par<lb/>te di cu&longs;todire la &longs;anità pre&longs;ente, & ri&longs;taura <lb/>re la per&longs;a, & da que&longs;ta uiene à quella, che <lb/>ne dà à cono&longs;cere l'infirmità, & &longs;intomi, & <lb/>di qui partendo tra&longs;corre alla parte de pre&longs;a<lb/>gi, & &longs;ogni, & finalmente alla curatione, <lb/>& qui &longs;ono per farui auuertito d'una &longs;ola co <lb/>&longs;a, & poi porrò fine à que&longs;ti due ordini. <lb/></s>

<s>Percio l'ordine compo&longs;itiuo è differente da i <lb/><arrow.to.target n="marg84"></arrow.to.target><lb/>metodi, percioche l'ord<gap/>&longs;empre incomincia <lb/>da quegli principij, che &longs;ono <gap/>no&longs;ciuti dalla <lb/>natura per primi, &longs;e bene mede&longs;imamente &longs;o<lb/>no anco cono&longs;ciuti da noi, & il metodo &longs;em<lb/>pre incomincia da quegli principij che &longs;ono à <lb/>noi prima cono&longs;ciuti, &longs;e bene in&longs;ieme &longs;ono an<lb/>che cono&longs;ciuti dalla natura. </s>

<s>Percio l'ordine compo&longs;itiuo è differente da i <lb/><arrow.to.target n="marg84"/><lb/>metodi, percioche l'ord<gap/>&longs;empre incomincia <lb/>da quegli principij, che &longs;ono <gap/>no&longs;ciuti dalla <lb/>natura per primi, &longs;e bene mede&longs;imamente &longs;o<lb/>no anco cono&longs;ciuti da noi, & il metodo &longs;em<lb/>pre incomincia da quegli principij che &longs;ono à <lb/>noi prima cono&longs;ciuti, &longs;e bene in&longs;ieme &longs;ono an<lb/>che cono&longs;ciuti dalla natura. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;to <pb pagenum="43"/>è quello, che Ari&longs;totele dice nel primo della <lb/>fi&longs;ica, che la uia, cioè metodo &longs;empre inco<lb/>mincia dalle co&longs;e, che &longs;ono piu note à noi, & <lb/>l'ordine da quelle che &longs;ono piu note alla natu<lb/>ra. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;to <pb pagenum="43"/>è quello, che Ari&longs;totele dice nel primo della <lb/>fi&longs;ica, che la uia, cioè metodo &longs;empre inco<lb/>mincia dalle co&longs;e, che &longs;ono piu note à noi, & <lb/>l'ordine da quelle che &longs;ono piu note alla natu<lb/>ra. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> egli è uero, & que&longs;to è quan<lb/>to mi pare degno di e&longs;&longs;ere con&longs;iderato intorno <lb/>all'ordine compo&longs;itiuo, la&longs;ciando molti e&longs;&longs;em<lb/>pi, che ui potrei addurre, perche gli hauete <lb/>nella ri&longs;olutione, & percio trapaßiamo al<lb/>la diffinitione, & di e&longs;&longs;a breuemente parlia <lb/><arrow.to.target n="marg85"></arrow.to.target><lb/>mo. </s>

<s>L'ordine diffinitiuo adunque, che di&longs;&longs;o<lb/>lutione, & ri&longs;olutione è chiamato da alcuni <lb/>come appo Galeno &longs;i può uedere nel principio <lb/>dell'arte medicinale, non è altro in &longs;omma che <lb/>uno i&longs;trumento, ilquale noi adoperiamo à di<lb/>&longs;porre, & riduurre tutte le co&longs;e al mezo; & <lb/>perche nel fare que&longs;to effetto pare che ri&longs;oluia <lb/>mo, & diuidiamo e&longs;&longs;o mezo, che è la diffini<lb/>tione, da molti è stata chiamata & ri&longs;olutio<lb/>ne, & diui&longs;ione, & ecco come pare che ri&longs;ol <lb/>uiamo, & diuidiamo la ri&longs;olutione. </s>

Line 1881

Line 1470

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Hebbero adunque qualche ragione à doman<lb/>darla ri&longs;olutione, ouero di&longs;&longs;olutione, ò diui<lb/>&longs;ione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Po&longs;&longs;ono e&longs;&longs;ere i&longs;cu&longs;ati, ma non <lb/>gia lodati, perche ueramente deue&longs;i chiama<lb/>re ordine diffinitiuo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Po&longs;&longs;ono e&longs;&longs;ere i&longs;cu&longs;ati, ma non <lb/>gia lodati, perche ueramente deue&longs;i chiama<lb/>re ordine diffinitiuo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Quando dite <lb/>che la diffinitione ordina tutte le co&longs;e al mezo, <lb/>intendete alla diffinitione, ouero al definito? <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Quando dite <lb/>che la diffinitione ordina tutte le co&longs;e al mezo, <lb/>intendete alla diffinitione, ouero al definito? <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Intendo all'uno, & all'altro, perche <lb/>&longs;e &longs;i riducono alle parti, &longs;i riducono al tutto, <lb/>&longs;e al tutto, anco alle parti: onde non faccia<lb/>mo capitale à dire piu à uno, che à un' altro, <lb/>purche intendiate che &longs;i cauino tutte le parti <lb/>dalla diffinitione, come &longs;i fanno le linee dal <lb/>centro alla circonferenza. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Intendo all'uno, & all'altro, perche <lb/>&longs;e &longs;i riducono alle parti, &longs;i riducono al tutto, <lb/>&longs;e al tutto, anco alle parti: onde non faccia<lb/>mo capitale à dire piu à uno, che à un' altro, <lb/>purche intendiate che &longs;i cauino tutte le parti <lb/>dalla diffinitione, come &longs;i fanno le linee dal <lb/>centro alla circonferenza. </s>

<s>Piu chiaro e&longs;&longs;em<lb/><arrow.to.target n="marg86"></arrow.to.target><lb/>pio non &longs;i può hauere che da Galeno nell'arte <lb/>medicianle, oue egli dice che la medicina è <lb/>&longs;cienza de corpi &longs;alubri, in&longs;alubri, & neu<lb/>tri, & diuide poi cia&longs;cuno di que&longs;ti in &longs;egni, <lb/>cau&longs;e, & corpi, & que&longs;ti in parti. </s>

<s>Piu chiaro e&longs;&longs;em<lb/><arrow.to.target n="marg86"/><lb/>pio non &longs;i può hauere che da Galeno nell'arte <lb/>medicianle, oue egli dice che la medicina è <lb/>&longs;cienza de corpi &longs;alubri, in&longs;alubri, & neu<lb/>tri, & diuide poi cia&longs;cuno di que&longs;ti in &longs;egni, <lb/>cau&longs;e, & corpi, & que&longs;ti in parti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>è chiarißimo e&longs;&longs;empio certo, ma non è meno <lb/><arrow.to.target n="marg87"></arrow.to.target><lb/>chiaro quello della filo&longs;ofia, cioè la filo&longs;ofia na <lb/>turale è cognitione delle co&longs;e naturali, e&longs;&longs;e &longs;o <lb/>no principij, & principiati, i principij, o che <lb/><arrow.to.target n="marg88"></arrow.to.target><lb/>&longs;ono propinqui, ò remoti, ò remotißimi, in<lb/>principiati, ò &longs;ono perfetti, ò imperfetti, ò <pb pagenum="35"/>animati, ò inanimati; &longs;e animati, ò &longs;en&longs;ibi<lb/>li, ò in&longs;en&longs;ibili; &longs;e &longs;en&longs;ibili, ò rationali, ò ir<lb/>rationali, & la maggior parte di eßi in altre <lb/>parti ancora &longs;i po&longs;&longs;ono &longs;membrare, & co&longs;i chia <lb/>ramente &longs;i ottiene l'e&longs;&longs;empio di cio che uoi ha <lb/>uete detto al parer mio. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>è chiarißimo e&longs;&longs;empio certo, ma non è meno <lb/><arrow.to.target n="marg87"/><lb/>chiaro quello della filo&longs;ofia, cioè la filo&longs;ofia na <lb/>turale è cognitione delle co&longs;e naturali, e&longs;&longs;e &longs;o <lb/>no principij, & principiati, i principij, o che <lb/><arrow.to.target n="marg88"/><lb/>&longs;ono propinqui, ò remoti, ò remotißimi, in<lb/>principiati, ò &longs;ono perfetti, ò imperfetti, ò <pb pagenum="35"/>animati, ò inanimati; &longs;e animati, ò &longs;en&longs;ibi<lb/>li, ò in&longs;en&longs;ibili; &longs;e &longs;en&longs;ibili, ò rationali, ò ir<lb/>rationali, & la maggior parte di eßi in altre <lb/>parti ancora &longs;i po&longs;&longs;ono &longs;membrare, & co&longs;i chia <lb/>ramente &longs;i ottiene l'e&longs;&longs;empio di cio che uoi ha <lb/>uete detto al parer mio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Et innanzi <lb/>che piu oltre noi paßiamo, deue&longs;i anco auuerti <lb/><arrow.to.target n="marg89"></arrow.to.target><lb/>re che la diffinitione, in quanto che è ordine, <lb/>ne &longs;erue à trattare, & ordinare tutta la &longs;cien <lb/>za, cioe à numerare tutti i capi, che tutta la <lb/>facultà in &longs;e steßi comprendono; & con tut<lb/>to che il proprio &longs;uo &longs;ia di preporre, & ordi <lb/>nare le parti della facultà di che è diffinitione, <lb/>non re&longs;ta però, che ancora &longs;eco non mi apporti <lb/>cognitione anco del diffinito, & che in uniuer <lb/>&longs;ale non mi faccia uedere tutta la facultà, di<lb/>mo&longs;trandomi come tutto quello che &longs;i tratta <lb/>nell'arte, ouero &longs;cienza di che è diffinitione, ci <lb/>riducono ad e&longs;&longs;a come ad un principio, dal qua <lb/>le ordinatamente ogni co&longs;a depende, ilche non <lb/>auuiene nel metodo diffinitiuo; percioche alla <lb/>diffinitione metodica non &longs;i riferi&longs;cono tutte le <lb/>parti dell'arte, ò &longs;cienza che ne uogliam dire, <lb/>come &longs;i riferi&longs;cono a e&longs;&longs;o ordine diffinitiuo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Et innanzi <lb/>che piu oltre noi paßiamo, deue&longs;i anco auuerti <lb/><arrow.to.target n="marg89"/><lb/>re che la diffinitione, in quanto che è ordine, <lb/>ne &longs;erue à trattare, & ordinare tutta la &longs;cien <lb/>za, cioe à numerare tutti i capi, che tutta la <lb/>facultà in &longs;e steßi comprendono; & con tut<lb/>to che il proprio &longs;uo &longs;ia di preporre, & ordi <lb/>nare le parti della facultà di che è diffinitione, <lb/>non re&longs;ta però, che ancora &longs;eco non mi apporti <lb/>cognitione anco del diffinito, & che in uniuer <lb/>&longs;ale non mi faccia uedere tutta la facultà, di<lb/>mo&longs;trandomi come tutto quello che &longs;i tratta <lb/>nell'arte, ouero &longs;cienza di che è diffinitione, ci <lb/>riducono ad e&longs;&longs;a come ad un principio, dal qua <lb/>le ordinatamente ogni co&longs;a depende, ilche non <lb/>auuiene nel metodo diffinitiuo; percioche alla <lb/>diffinitione metodica non &longs;i riferi&longs;cono tutte le <lb/>parti dell'arte, ò &longs;cienza che ne uogliam dire, <lb/>come &longs;i riferi&longs;cono a e&longs;&longs;o ordine diffinitiuo. <lb/></s>

<s>Et percio in que&longs;to &longs;ono tra loro differenti, & <lb/>di qui anche appare come molti &longs;i &longs;ono ingan <lb/>nati, liquali uedendo una parte dell'arte di<lb/>cbiarata con la diffinitione, hanno creduto che <pb pagenum="36"/>tutta l'arte fo&longs;&longs;e di&longs;po&longs;ta &longs;otto l'ordine diffini<lb/>tiuo: benche fo&longs;&longs;e trattata &longs;otto l'ordine com<lb/>po&longs;itiuo, come auuiene nel &longs;econdo della fi&longs;ica <lb/>oue Ari&longs;totele diffini&longs;ce la natura. <gap/>lche ue <lb/>dendo alcuni, &longs;enza pen&longs;are che differenza <lb/>fo&longs;&longs;e tra l'ordine diffinitiuo, & il metodo, <lb/>di&longs;&longs;ero che e&longs;&longs;o Ari&longs;totele nella filo&longs;ofia natu<lb/><arrow.to.target n="marg90"></arrow.to.target><lb/>rale u&longs;aua l'ordine diffinitiuo. </s>

<s>è ancora l'or<lb/>dine diffinitiuo differente da gli altri ordini, <lb/>come ne gli e&longs;&longs;empi facilmente &longs;i è potuto ue<lb/>dere, & &longs;e altra differenza non ui fo&longs;&longs;e mai, <lb/>ui è almeno que&longs;ta, che l'ordine compo&longs;itiuo <lb/>ordina tutte le parti della facultà, di che è or <lb/>dine, al &longs;uo principio, & il ri&longs;olutiuo al &longs;uo <lb/>fine, & e&longs;&longs;o diffinitiuo al mezo. </s>

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Line 1494

<s>Onde adunque potiamo dire che la dif<lb/>finitione non &longs;ia punto inferiore a gli altri or<lb/>dini. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Voi certo nel dimo&longs;trare che <lb/>l'ordine diffinitiuo è differente da gli altri ha<lb/>uete u&longs;ato mirabile artificio, perche in&longs;ieme, <lb/>in&longs;ieme hauete anco dimo&longs;trato le differenze <lb/>che &longs;ono tral ri&longs;olutiuo, & il compo&longs;itiuo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Voi certo nel dimo&longs;trare che <lb/>l'ordine diffinitiuo è differente da gli altri ha<lb/>uete u&longs;ato mirabile artificio, perche in&longs;ieme, <lb/>in&longs;ieme hauete anco dimo&longs;trato le differenze <lb/>che &longs;ono tral ri&longs;olutiuo, & il compo&longs;itiuo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Dapoi che io ueggio che uoi &longs;iate ca<lb/>pacißimo & delle diffinitioni de gli ordini, & <lb/>delle loro differenze, & di tutte quelle diffi<lb/>cultà, che per la cognitione loro da noi &longs;ono <lb/>state prepo&longs;te, porremo hormai fine a gli or<lb/>dini, la&longs;ciando da parte molti e&longs;&longs;empi, che po <lb/>treßimo addurre, & della diffinitione, & del <lb/>la compo&longs;itione, &longs;i come di gia habbiamo ad<lb/>dutte della ri&longs;olutione, non uietandoui però <lb/>il chiedere &longs;e in qualche co&longs;a dubitate; Tra<lb/>&longs;portando dunque il dire de i metodi à un'al<lb/>tro giorno, andaremo &longs;econdo il no&longs;tro u&longs;o a <lb/>trouare quegli, che ne a&longs;pettano. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Dapoi che io ueggio che uoi &longs;iate ca<lb/>pacißimo & delle diffinitioni de gli ordini, & <lb/>delle loro differenze, & di tutte quelle diffi<lb/>cultà, che per la cognitione loro da noi &longs;ono <lb/>state prepo&longs;te, porremo hormai fine a gli or<lb/>dini, la&longs;ciando da parte molti e&longs;&longs;empi, che po<lb/>treßimo addurre, & della diffinitione, & del <lb/>la compo&longs;itione, &longs;i come di gia habbiamo ad<lb/>dutte della ri&longs;olutione, non uietandoui però <lb/>il chiedere &longs;e in qualche co&longs;a dubitate; Tra<lb/>&longs;portando dunque il dire de i metodi à un'al<lb/>tro giorno, andaremo &longs;econdo il no&longs;tro u&longs;o a <lb/>trouare quegli, che ne a&longs;pettano. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>La&longs;ciato da parte il ringratiarui con belle pa<lb/>role, perche io sò quanto uoi &longs;iate inimico del <lb/>le cerimonie, & che ui contentate del buon <lb/>animo, andate che ui farò compagnia, poi <lb/>che hora altro non mi occorre, & &longs;e mi occor <lb/>rerà co&longs;a ueruna chiederouui a baldanza aßi <lb/><gap/>urato dalla immen&longs;a uo&longs;tra corte&longs;ia, & tra <pb pagenum="82"/>tanto starò in e&longs;pettatione de i di&longs;cor&longs;i intor<lb/>no a i metodi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Per non tenerui lun <lb/>gamente &longs;u&longs;pe&longs;o, mi ba&longs;ta a&longs;&longs;ai che mi hab<lb/>biate accompagnato fin qui di fuora, la&longs;cia<lb/>teui riuedere dimani alla mede&longs;ima hora, che <lb/>delli gradi della no&longs;tra Scala, ò Metodi che ne <lb/>uogliam dire a pieno ragioneremo; et perdona <lb/><gap/>emi che hoggi non po&longs;&longs;o hauerui al &longs;olito me<lb/>co, percioche debbo ui&longs;itare alcuni, che non uo <lb/>gliono da' &longs;colari e&longs;&longs;er ueduti. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Per non tenerui lun <lb/>gamente &longs;u&longs;pe&longs;o, mi ba&longs;ta a&longs;&longs;ai che mi hab<lb/>biate accompagnato fin qui di fuora, la&longs;cia<lb/>teui riuedere dimani alla mede&longs;ima hora, che <lb/>delli gradi della no&longs;tra Scala, ò Metodi che ne <lb/>uogliam dire a pieno ragioneremo; et perdona <lb/><gap/>emi che hoggi non po&longs;&longs;o hauerui al &longs;olito me<lb/>co, percioche debbo ui&longs;itare alcuni, che non uo <lb/>gliono da' &longs;colari e&longs;&longs;er ueduti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Al <lb/>manco haue&longs;te detto alcune, perche le donne <lb/>s'imaginano lo &longs;colare e&longs;&longs;ere animale fanta&longs;ti<lb/>co, per la diffinitione che gli hauete aßi<lb/>gnata uoi altri dottori et però non <lb/>gli introducono uolentieri: <lb/>hora andate pure che <lb/>io non uoglio im <lb/>pedire i <lb/>uo<lb/>stri negocij. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Al <lb/>manco haue&longs;te detto alcune, perche le donne <lb/>s'imaginano lo &longs;colare e&longs;&longs;ere animale fanta&longs;ti<lb/>co, per la diffinitione che gli hauete aßi<lb/>gnata uoi altri dottori et però non <lb/>gli introducono uolentieri: <lb/>hora andate pure che <lb/>io non uoglio im <lb/>pedire i <lb/>uo<lb/>stri negocij. </s>

<s>Iddio ui ac<lb/>compagni. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Et a uoi doni <lb/>ogni con<lb/>tento. </s>

<s><margin.target id="marg1"></margin.target><emph type="roman"/>Perche que <lb/>&longs;t' opera &longs;ia <lb/>intitolata <lb/>Scala delle <lb/>&longs;cienze, & <lb/>arti.<emph.end type="roman"/></s>

<s><margin.target id="marg1"/><emph type="roman"/>Perche que <lb/>&longs;t' opera &longs;ia <lb/>intitolata <lb/>Scala delle <lb/>&longs;cienze, & <lb/>arti.<emph.end type="roman"/></s>

<s><margin.target id="marg2"></margin.target><emph type="roman"/>Natura del <lb/>la diui&longs;io<lb/>ne.<emph.end type="roman"/></s>

<s><margin.target id="marg2"/><emph type="roman"/>Natura del <lb/>la diui&longs;io<lb/>ne.<emph.end type="roman"/></s>

<s><margin.target id="marg3"></margin.target><emph type="roman"/>In&longs;trumen <lb/>to delle do <lb/>ttrine onde <lb/>na&longs;ca.<emph.end type="roman"/></s>

<s><margin.target id="marg3"/><emph type="roman"/>In&longs;trumen <lb/>to delle do <lb/>ttrine onde <lb/>na&longs;ca.<emph.end type="roman"/></s>

<s><margin.target id="marg4"></margin.target><emph type="roman"/>In&longs;trumen <lb/>to onde de <lb/>penda.<emph.end type="roman"/></s>

<s><margin.target id="marg4"/><emph type="roman"/>In&longs;trumen <lb/>to onde de <lb/>penda.<emph.end type="roman"/></s>

<s><margin.target id="marg5"></margin.target><emph type="roman"/>Bi&longs;ogni de <lb/>gli in&longs;tru<lb/>menti, cir<lb/>ca alle <expan abbr="&longs;ci&etilde;-ze">&longs;cien<lb/>ze</expan>.<emph.end type="roman"/></s>

<s><margin.target id="marg5"/><emph type="roman"/>Bi&longs;ogni de <lb/>gli in&longs;tru<lb/>menti, cir<lb/>ca alle <expan abbr="&longs;ci&etilde;-ze">&longs;cien<lb/>ze</expan>.<emph.end type="roman"/></s>

<s><margin.target id="marg6"></margin.target><emph type="roman"/>Specie de <lb/>gli <expan abbr="in&longs;tru-m&etilde;ti">in&longs;tru<lb/>menti</expan> quan<lb/>te &longs;ieno.<emph.end type="roman"/></s>

<s><margin.target id="marg6"/><emph type="roman"/>Specie de <lb/>gli <expan abbr="in&longs;tru-m&etilde;ti">in&longs;tru<lb/>menti</expan> quan<lb/>te &longs;ieno.<emph.end type="roman"/></s>

<s><margin.target id="marg7"></margin.target><emph type="roman"/>Ordine.<emph.end type="roman"/></s>

<s><margin.target id="marg7"/><emph type="roman"/>Ordine.<emph.end type="roman"/></s>

<s><margin.target id="marg8"></margin.target><emph type="roman"/>Metodo.<emph.end type="roman"/></s>

<s><margin.target id="marg8"/><emph type="roman"/>Metodo.<emph.end type="roman"/></s>

<s><margin.target id="marg9"></margin.target><emph type="roman"/>Pa&longs;si della <lb/>Scala.<emph.end type="roman"/></s>

<s><margin.target id="marg9"/><emph type="roman"/>Pa&longs;si della <lb/>Scala.<emph.end type="roman"/></s>

<s><margin.target id="marg10"></margin.target><emph type="roman"/>Ordine, <lb/>quanto &longs;ia <lb/>nce&longs;&longs;ario <gap/><lb/>enel tratta <lb/>delle &longs;cien<lb/>ze.<emph.end type="roman"/></s>

<s><margin.target id="marg10"/><emph type="roman"/>Ordine, <lb/>quanto &longs;ia <lb/>nce&longs;&longs;ario <gap/><lb/>enel tratta <lb/>delle &longs;cien<lb/>ze.<emph.end type="roman"/></s>

<s><margin.target id="marg11"></margin.target><emph type="roman"/>Natura <expan abbr="in-u&etilde;trice">in<lb/>uentrice</expan> del <lb/>l'ordine.<emph.end type="roman"/></s>

<s><margin.target id="marg11"/><emph type="roman"/>Natura <expan abbr="in-u&etilde;trice">in<lb/>uentrice</expan> del <lb/>l'ordine.<emph.end type="roman"/></s>

<s><margin.target id="marg12"></margin.target><emph type="roman"/>Diffinitio<lb/>ne dell'or<lb/>dine.<emph.end type="roman"/></s>

<s><margin.target id="marg12"/><emph type="roman"/>Diffinitio<lb/>ne dell'or<lb/>dine.<emph.end type="roman"/></s>

<s><margin.target id="marg13"></margin.target><emph type="roman"/>Ordine pro <lb/>prio, & im <lb/>proprio.<emph.end type="roman"/></s>

<s><margin.target id="marg13"/><emph type="roman"/>Ordine pro <lb/>prio, & im <lb/>proprio.<emph.end type="roman"/></s>

<s><margin.target id="marg14"></margin.target><emph type="roman"/>Ordine uni <lb/>uer&longs;ale.<emph.end type="roman"/></s>

<s><margin.target id="marg14"/><emph type="roman"/>Ordine uni <lb/>uer&longs;ale.<emph.end type="roman"/></s>

<s><margin.target id="marg15"></margin.target><emph type="roman"/>Ordine par <lb/>ticolare.<emph.end type="roman"/></s>

<s><margin.target id="marg15"/><emph type="roman"/>Ordine par <lb/>ticolare.<emph.end type="roman"/></s>

<s><margin.target id="marg16"></margin.target><emph type="roman"/>Altra di&longs;tin <lb/>tione del<lb/>l'ordine.<emph.end type="roman"/></s>

<s><margin.target id="marg16"/><emph type="roman"/>Altra di&longs;tin <lb/>tione del<lb/>l'ordine.<emph.end type="roman"/></s>

<s><margin.target id="marg17"></margin.target><emph type="roman"/>In clinatio<lb/>ne e&longs;&longs;entia <lb/>le.<emph.end type="roman"/></s>

<s><margin.target id="marg17"/><emph type="roman"/>In clinatio<lb/>ne e&longs;&longs;entia <lb/>le.<emph.end type="roman"/></s>

<s><margin.target id="marg18"></margin.target><emph type="roman"/>Inclinatio<lb/>ne acciden <lb/>tale.<emph.end type="roman"/></s>

<s><margin.target id="marg18"/><emph type="roman"/>Inclinatio<lb/>ne acciden <lb/>tale.<emph.end type="roman"/></s>

<s><margin.target id="marg19"></margin.target><emph type="roman"/>Ordine e&longs;<lb/>&longs;entiale è di <lb/>due &longs;orti.<emph.end type="roman"/></s>

<s><margin.target id="marg19"/><emph type="roman"/>Ordine e&longs;<lb/>&longs;entiale è di <lb/>due &longs;orti.<emph.end type="roman"/></s>

<s><margin.target id="marg20"></margin.target><emph type="roman"/>Metodo <expan abbr="cõ">com</expan> <lb/>tiene ordi<lb/>ne.<emph.end type="roman"/></s>

<s><margin.target id="marg20"/><emph type="roman"/>Metodo <expan abbr="cõ">com</expan> <lb/>tiene ordi<lb/>ne.<emph.end type="roman"/></s>

<s><margin.target id="marg21"></margin.target><emph type="roman"/>Diffinitio<lb/>ne, compo <lb/>pofitione, <lb/>& ri&longs;olutio <lb/>ne, come <lb/>&longs;ieno di&longs;tin <lb/>te.<emph.end type="roman"/></s>

<s><margin.target id="marg21"/><emph type="roman"/>Diffinitio<lb/>ne, compo <lb/>pofitione, <lb/>& ri&longs;olutio <lb/>ne, come <lb/>&longs;ieno di&longs;tin <lb/>te.<emph.end type="roman"/></s>

<s><margin.target id="marg22"></margin.target><emph type="roman"/>Dottrine <lb/>ordinate <lb/>quante &longs;ie<lb/>no &longs;econ<lb/>do Galeno.<emph.end type="roman"/></s>

<s><margin.target id="marg22"/><emph type="roman"/>Dottrine <lb/>ordinate <lb/>quante &longs;ie<lb/>no &longs;econ<lb/>do Galeno.<emph.end type="roman"/></s>

<s><margin.target id="marg23"></margin.target><emph type="roman"/>Si proua' <lb/>che la dot<lb/>trina non è <lb/>ordine, & <lb/>che la diffi <lb/>nitione, <expan abbr="cõ">com</expan> <lb/>po&longs;itione <lb/>& ri&longs;olutio <lb/>ne &longs;ono or <lb/>dini, & non <lb/>dottrine.<emph.end type="roman"/></s>

<s><margin.target id="marg23"/><emph type="roman"/>Si proua' <lb/>che la dot<lb/>trina non è <lb/>ordine, & <lb/>che la diffi <lb/>nitione, <expan abbr="cõ">com</expan> <lb/>po&longs;itione <lb/>& ri&longs;olutio <lb/>ne &longs;ono or <lb/>dini, & non <lb/>dottrine.<emph.end type="roman"/></s>

<s><margin.target id="marg24"></margin.target><emph type="roman"/>Habitudi <lb/>ni delle co <lb/>&longs;e.<emph.end type="roman"/></s>

<s><margin.target id="marg24"/><emph type="roman"/>Habitudi <lb/>ni delle co <lb/>&longs;e.<emph.end type="roman"/></s>

<s><margin.target id="marg25"></margin.target><emph type="roman"/>Ordine ri <lb/>&longs;olutiuo, <lb/>onde co <lb/>minci.<emph.end type="roman"/></s>

<s><margin.target id="marg25"/><emph type="roman"/>Ordine ri <lb/>&longs;olutiuo, <lb/>onde co <lb/>minci.<emph.end type="roman"/></s>

<s><margin.target id="marg26"></margin.target>Ordine <expan abbr="cõ-po&longs;itiuo">con<lb/>po&longs;itiuo</expan>, & <lb/>diffinitiuo, <lb/>non &longs;ono <lb/>&longs;uperflui <lb/>m<gap/>nece&longs;&longs;a <lb/>rij.</s>

<s><margin.target id="marg26"/>Ordine <expan abbr="cõ-po&longs;itiuo">con<lb/>po&longs;itiuo</expan>, & <lb/>diffinitiuo, <lb/>non &longs;ono <lb/>&longs;uperflui <lb/>m<gap/>nece&longs;&longs;a <lb/>rij.</s>

<s><margin.target id="marg27"></margin.target><expan abbr="Gãbe">Gambe</expan> del <lb/>la Medici <lb/>na.</s>

<s><margin.target id="marg27"/><expan abbr="Gãbe">Gambe</expan> del <lb/>la Medici <lb/>na.</s>

<s><margin.target id="marg28"></margin.target>Ordine ri<lb/>&longs;olutiuo, <lb/>piu utile <lb/>di tutti.</s>

<s><margin.target id="marg28"/>Ordine ri<lb/>&longs;olutiuo, <lb/>piu utile <lb/>di tutti.</s>

<s><margin.target id="marg29"></margin.target>L'artefice <lb/>deue e&longs;&longs;er <lb/>imitatore <lb/>della Natu <lb/>ra.</s>

<s><margin.target id="marg29"/>L'artefice <lb/>deue e&longs;&longs;er <lb/>imitatore <lb/>della Natu <lb/>ra.</s>

<s><margin.target id="marg30"></margin.target>La Ri&longs;olu<lb/>tione è <expan abbr="s&etilde;-pre">sen<lb/>pre</expan> prima <lb/>de gli ordi <lb/>ni.</s>

<s><margin.target id="marg30"/>La Ri&longs;olu<lb/>tione è <expan abbr="s&etilde;-pre">sen<lb/>pre</expan> prima <lb/>de gli ordi <lb/>ni.</s>

<s><margin.target id="marg31"></margin.target>La co&longs;a &longs;ub <lb/>ordinata <lb/>ad un'altra <lb/>èmen de<lb/>gna diquel <lb/>la, à che è <lb/>&longs;u bordina <lb/>ta.</s>

<s><margin.target id="marg31"/>La co&longs;a &longs;ub <lb/>ordinata <lb/>ad un'altra <lb/>èmen de<lb/>gna diquel <lb/>la, à che è <lb/>&longs;u bordina <lb/>ta.</s>

<s><margin.target id="marg32"></margin.target>Che la ri<lb/>&longs;olutione <lb/>non &longs;ia &longs;ot <lb/>topo&longs;ta al<lb/>la compo <lb/>&longs;itione, &longs;i <lb/>proua con <lb/>&longs;alde ragio <lb/>ni.</s>

<s><margin.target id="marg32"/>Che la ri<lb/>&longs;olutione <lb/>non &longs;ia &longs;ot <lb/>topo&longs;ta al<lb/>la compo <lb/>&longs;itione, &longs;i <lb/>proua con <lb/>&longs;alde ragio <lb/>ni.</s>

<s><margin.target id="marg33"></margin.target>Per qual ca <lb/>gione gli <lb/>ordini <expan abbr="nõ">non</expan> <lb/>po&longs;&longs;ono e&longs; <lb/>&longs;ere piu di <lb/>tre.</s>

<s><margin.target id="marg33"/>Per qual ca <lb/>gione gli <lb/>ordini <expan abbr="nõ">non</expan> <lb/>po&longs;&longs;ono e&longs; <lb/>&longs;ere piu di <lb/>tre.</s>

<s><margin.target id="marg34"></margin.target>E&longs;&longs;empio <lb/>dell'ordine <lb/>ri&longs;olutiuo.</s>

<s><margin.target id="marg34"/>E&longs;&longs;empio <lb/>dell'ordine <lb/>ri&longs;olutiuo.</s>

<s><margin.target id="marg35"></margin.target>E&longs;&longs;empio <lb/>dell'ordi-<lb/>ne compo <lb/>&longs;itiuo.</s>

<s><margin.target id="marg35"/>E&longs;&longs;empio <lb/>dell'ordi-<lb/>ne compo <lb/>&longs;itiuo.</s>

<s><margin.target id="marg36"></margin.target>Ri&longs;olutio<lb/>ne, che de <lb/>noti.</s>

<s><margin.target id="marg36"/>Ri&longs;olutio<lb/>ne, che de <lb/>noti.</s>

<s><margin.target id="marg37"></margin.target><expan abbr="Differ&etilde;za">Differenza</expan> <lb/>tra la ri&longs;o<lb/>lutione rea <lb/>le, & quel<lb/>la fatta dal<lb/>l'intelletto</s>

<s><margin.target id="marg37"/><expan abbr="Differ&etilde;za">Differenza</expan> <lb/>tra la ri&longs;o<lb/>lutione rea <lb/>le, & quel<lb/>la fatta dal<lb/>l'intelletto</s>

<s><margin.target id="marg38"></margin.target>Ri&longs;olution <lb/>propria.</s>

<s><margin.target id="marg38"/>Ri&longs;olution <lb/>propria.</s>

<s><margin.target id="marg39"></margin.target>Ri&longs;olutio<lb/>ne impro<lb/>pria.</s>

<s><margin.target id="marg39"/>Ri&longs;olutio<lb/>ne impro<lb/>pria.</s>

<s><margin.target id="marg40"></margin.target>Differen <lb/>za tra la ri<lb/>&longs;olutione <lb/>propria, & <lb/>perfetta; et <lb/>a imperfet <lb/>ta, & im<lb/>propria.</s>

<s><margin.target id="marg40"/>Differen <lb/>za tra la ri<lb/>&longs;olutione <lb/>propria, & <lb/>perfetta; et <lb/>a imperfet <lb/>ta, & im<lb/>propria.</s>

<s><margin.target id="marg41"></margin.target>Ri&longs;olutio<lb/>ne logica, <lb/>qual &longs;ia.</s>

<s><margin.target id="marg41"/>Ri&longs;olutio<lb/>ne logica, <lb/>qual &longs;ia.</s>

<s><margin.target id="marg42"></margin.target>Ri&longs;olutio<lb/>ni u&longs;ate da <lb/>Galeno, &longs;e <lb/>condo alcu <lb/>ni.</s>

<s><margin.target id="marg42"/>Ri&longs;olutio<lb/>ni u&longs;ate da <lb/>Galeno, &longs;e <lb/>condo alcu <lb/>ni.</s>

<s><margin.target id="marg43"></margin.target><emph type="roman"/>Arte, & mo <lb/>do del me <lb/>dicare, co<lb/>me s'impa <lb/>rino.<emph.end type="roman"/></s>

<s><margin.target id="marg43"/><emph type="roman"/>Arte, & mo <lb/>do del me <lb/>dicare, co<lb/>me s'impa <lb/>rino.<emph.end type="roman"/></s>

<s><margin.target id="marg44"></margin.target><emph type="roman"/>Fine, che <lb/>co&longs;a &longs;ia.<emph.end type="roman"/></s>

<s><margin.target id="marg44"/><emph type="roman"/>Fine, che <lb/>co&longs;a &longs;ia.<emph.end type="roman"/></s>

<s><margin.target id="marg45"></margin.target><emph type="roman"/>Ri&longs;olutio<lb/>ne di teo<lb/>remi, on<lb/>de comin<lb/>ci.<emph.end type="roman"/></s>

<s><margin.target id="marg45"/><emph type="roman"/>Ri&longs;olutio<lb/>ne di teo<lb/>remi, on<lb/>de comin<lb/>ci.<emph.end type="roman"/></s>

<s><margin.target id="marg47"></margin.target><emph type="roman"/>Fine in <lb/>quanti mo <lb/>di &longs;i puo <lb/>chiamare, <lb/><expan abbr="&longs;ecõd">&longs;econd</expan> o <lb/>leno.<emph.end type="roman"/></s>

<s><margin.target id="marg47"/><emph type="roman"/>Fine in <lb/>quanti mo <lb/>di &longs;i puo <lb/>chiamare, <lb/><expan abbr="&longs;ecõd">&longs;econd</expan> o <lb/>leno.<emph.end type="roman"/></s>

<s><margin.target id="marg48"></margin.target><emph type="roman"/>Come la <lb/>diffinitio-<lb/>ne del fine <lb/>conuenga <lb/>alle opera<lb/>tioni.<emph.end type="roman"/></s>

<s><margin.target id="marg48"/><emph type="roman"/>Come la <lb/>diffinitio-<lb/>ne del fine <lb/>conuenga <lb/>alle opera<lb/>tioni.<emph.end type="roman"/></s>

<s><margin.target id="marg49"></margin.target><emph type="roman"/>Ri&longs;olutio<lb/>ne da qual <lb/>&longs;pecie di fi<lb/>ni comin<lb/>ci.<emph.end type="roman"/></s>

<s><margin.target id="marg49"/><emph type="roman"/>Ri&longs;olutio<lb/>ne da qual <lb/>&longs;pecie di fi<lb/>ni comin<lb/>ci.<emph.end type="roman"/></s>

<s><margin.target id="marg50"></margin.target><emph type="roman"/>E&longs;&longs;empio <lb/>dell'ordine <lb/>ri&longs;olutiuo.<emph.end type="roman"/></s>

<s><margin.target id="marg50"/><emph type="roman"/>E&longs;&longs;empio <lb/>dell'ordine <lb/>ri&longs;olutiuo.<emph.end type="roman"/></s>

<s><margin.target id="marg51"></margin.target><emph type="roman"/>Le &longs;ei co&longs;e <lb/>non natura <lb/>li, quali &longs;ie<lb/>no.<emph.end type="roman"/></s>

<s><margin.target id="marg51"/><emph type="roman"/>Le &longs;ei co&longs;e <lb/>non natura <lb/>li, quali &longs;ie<lb/>no.<emph.end type="roman"/></s>

<s><margin.target id="marg52"></margin.target><emph type="roman"/>Quiui &longs;i ri <lb/>&longs;olue un <lb/>bel dubbio<emph.end type="roman"/></s>

<s><margin.target id="marg52"/><emph type="roman"/>Quiui &longs;i ri <lb/>&longs;olue un <lb/>bel dubbio<emph.end type="roman"/></s>

<s><margin.target id="marg53"></margin.target><emph type="roman"/>Quante &longs;or <lb/>ti d'ordine <lb/>&longs;i puo con<lb/>&longs;iderare in <lb/>ogni arte, <lb/>ò &longs;cienza.<emph.end type="roman"/></s>

<s><margin.target id="marg53"/><emph type="roman"/>Quante &longs;or <lb/>ti d'ordine <lb/>&longs;i puo con<lb/>&longs;iderare in <lb/>ogni arte, <lb/>ò &longs;cienza.<emph.end type="roman"/></s>

<s><margin.target id="marg54"></margin.target><emph type="roman"/>Teoremi <lb/>particolari, <lb/>quali &longs;ieno <lb/>appre&longs;&longs;o <lb/>Auicenna.<emph.end type="roman"/></s>

<s><margin.target id="marg54"/><emph type="roman"/>Teoremi <lb/>particolari, <lb/>quali &longs;ieno <lb/>appre&longs;&longs;o <lb/>Auicenna.<emph.end type="roman"/></s>

<s><margin.target id="marg55"></margin.target><emph type="roman"/>Ordine, <lb/>quando nel <lb/>le co&longs;e non <lb/>è nece&longs;&longs;a-<lb/>rio.<emph.end type="roman"/></s>

<s><margin.target id="marg55"/><emph type="roman"/>Ordine, <lb/>quando nel <lb/>le co&longs;e non <lb/>è nece&longs;&longs;a-<lb/>rio.<emph.end type="roman"/></s>

<s><margin.target id="marg56"></margin.target><emph type="roman"/>Ordine u&longs;a <lb/>to da Ari<lb/>&longs;totele.<emph.end type="roman"/></s>

<s><margin.target id="marg56"/><emph type="roman"/>Ordine u&longs;a <lb/>to da Ari<lb/>&longs;totele.<emph.end type="roman"/></s>

<s><margin.target id="marg57"></margin.target><emph type="roman"/>Per qual <lb/>cau&longs;a Aui<lb/>cenna, ha <lb/>comincia<lb/>to da gli e<lb/>lementi, & <lb/>non da'me <lb/>dicamenti.<emph.end type="roman"/></s>

<s><margin.target id="marg57"/><emph type="roman"/>Per qual <lb/>cau&longs;a Aui<lb/>cenna, ha <lb/>comincia<lb/>to da gli e<lb/>lementi, & <lb/>non da'me <lb/>dicamenti.<emph.end type="roman"/></s>

<s><margin.target id="marg58"></margin.target><lb/><emph type="roman"/>Ri&longs;olutio <lb/>ne dellame <lb/>dicina.<emph.end type="roman"/></s>

<s><margin.target id="marg58"/><lb/><emph type="roman"/>Ri&longs;olutio <lb/>ne dellame <lb/>dicina.<emph.end type="roman"/></s>

<s><margin.target id="marg59"></margin.target><emph type="roman"/>Cau&longs;e ef<lb/>fettrici del <lb/>la &longs;anità.<emph.end type="roman"/></s>

<s><margin.target id="marg59"/><emph type="roman"/>Cau&longs;e ef<lb/>fettrici del <lb/>la &longs;anità.<emph.end type="roman"/></s>

<s><margin.target id="marg60"></margin.target><emph type="roman"/>Le &longs;ei'co&longs;e <lb/>non natu<lb/>rali, con<lb/>qual ordi<lb/>ne &longs;i deue<lb/>no tratta<lb/>re.<emph.end type="roman"/></s>

<s><margin.target id="marg60"/><emph type="roman"/>Le &longs;ei'co&longs;e <lb/>non natu<lb/>rali, con<lb/>qual ordi<lb/>ne &longs;i deue<lb/>no tratta<lb/>re.<emph.end type="roman"/></s>

<s><margin.target id="marg61"></margin.target><emph type="roman"/>Sanità co<lb/>me &longs;i ricu<lb/>pera.<emph.end type="roman"/></s>

<s><margin.target id="marg61"/><emph type="roman"/>Sanità co<lb/>me &longs;i ricu<lb/>pera.<emph.end type="roman"/></s>

<s><margin.target id="marg62"></margin.target><emph type="roman"/>Come deb <lb/>biamo fare <lb/>la ri&longs;olutio <lb/>ne, &longs;econ<lb/>do Ari&longs;to<lb/>tele.<emph.end type="roman"/></s>

<s><margin.target id="marg62"/><emph type="roman"/>Come deb <lb/>biamo fare <lb/>la ri&longs;olutio <lb/>ne, &longs;econ<lb/>do Ari&longs;to<lb/>tele.<emph.end type="roman"/></s>

<s><margin.target id="marg63"></margin.target><emph type="roman"/>Da qual fi<lb/>ne &longs;i co-<lb/>minci à ri<lb/>&longs;oluere, & <lb/>da qual co <lb/>no&longs;cere.<emph.end type="roman"/></s>

<s><margin.target id="marg63"/><emph type="roman"/>Da qual fi<lb/>ne &longs;i co-<lb/>minci à ri<lb/>&longs;oluere, & <lb/>da qual co <lb/>no&longs;cere.<emph.end type="roman"/></s>

<s><margin.target id="marg64"></margin.target><emph type="roman"/>E&longs;&longs;empio <lb/>filo&longs;o&longs;ico <lb/>circa alla ri <lb/>&longs;olutione.<emph.end type="roman"/></s>

<s><margin.target id="marg64"/><emph type="roman"/>E&longs;&longs;empio <lb/>filo&longs;o&longs;ico <lb/>circa alla ri <lb/>&longs;olutione.<emph.end type="roman"/></s>

<s><margin.target id="marg65"></margin.target><emph type="roman"/>Dialettica, <lb/>con quale <lb/>ordine fu <lb/>trattata da <lb/>Ari&longs;totele.<emph.end type="roman"/></s>

<s><margin.target id="marg65"/><emph type="roman"/>Dialettica, <lb/>con quale <lb/>ordine fu <lb/>trattata da <lb/>Ari&longs;totele.<emph.end type="roman"/></s>

<s><margin.target id="marg66"></margin.target><emph type="roman"/>Ri&longs;olutio<lb/>ne del Gra <lb/>matico.<emph.end type="roman"/></s>

<s><margin.target id="marg66"/><emph type="roman"/>Ri&longs;olutio<lb/>ne del Gra <lb/>matico.<emph.end type="roman"/></s>

<s><margin.target id="marg67"></margin.target><emph type="roman"/>Ri&longs;olutio<lb/>ne del Lo<lb/>gico.<emph.end type="roman"/></s>

<s><margin.target id="marg67"/><emph type="roman"/>Ri&longs;olutio<lb/>ne del Lo<lb/>gico.<emph.end type="roman"/></s>

<s><margin.target id="marg68"></margin.target><emph type="roman"/>in che mo <lb/>do camina <lb/>no in&longs;ie <lb/>me la Diui <lb/>&longs;ione & la <lb/>ri&longs;olutio-<lb/>ne.<emph.end type="roman"/></s>

<s><margin.target id="marg68"/><emph type="roman"/>in che mo <lb/>do camina <lb/>no in&longs;ie <lb/>me la Diui <lb/>&longs;ione & la <lb/>ri&longs;olutio-<lb/>ne.<emph.end type="roman"/></s>

<s><margin.target id="marg69"></margin.target><emph type="roman"/>Diui&longs;ione, <lb/>perche no <lb/>deue e&longs;ler <lb/>po&longs;ta tra <lb/>gli ordini <lb/>uniuer&longs;ali<emph.end type="roman"/></s>

<s><margin.target id="marg69"/><emph type="roman"/>Diui&longs;ione, <lb/>perche no <lb/>deue e&longs;ler <lb/>po&longs;ta tra <lb/>gli ordini <lb/>uniuer&longs;ali<emph.end type="roman"/></s>

<s><margin.target id="marg70"></margin.target><emph type="roman"/>Ri&longs;olutio<lb/>ne mate<lb/>matica.<emph.end type="roman"/></s>

<s><margin.target id="marg70"/><emph type="roman"/>Ri&longs;olutio<lb/>ne mate<lb/>matica.<emph.end type="roman"/></s>

<s><margin.target id="marg71"></margin.target><emph type="roman"/>Proce&longs;&longs;o <lb/>della ri&longs;o<lb/>lutione.<emph.end type="roman"/></s>

<s><margin.target id="marg71"/><emph type="roman"/>Proce&longs;&longs;o <lb/>della ri&longs;o<lb/>lutione.<emph.end type="roman"/></s>

<s><margin.target id="marg72"></margin.target><emph type="roman"/>Il matema <lb/>tico &longs;i può <lb/>&longs;eruire del <lb/>l'ordine ri <lb/>&longs;olutiuo, <lb/>ma <expan abbr="nõ">non</expan> del <lb/>metodo.<emph.end type="roman"/></s>

<s><margin.target id="marg72"/><emph type="roman"/>Il matema <lb/>tico &longs;i può <lb/>&longs;eruire del <lb/>l'ordine ri <lb/>&longs;olutiuo, <lb/>ma <expan abbr="nõ">non</expan> del <lb/>metodo.<emph.end type="roman"/></s>

<s><margin.target id="marg73"></margin.target><emph type="roman"/>Compo&longs;i<lb/>tione, di <lb/>quante &longs;pe <lb/>cie &longs;ia.<emph.end type="roman"/></s>

<s><margin.target id="marg73"/><emph type="roman"/>Compo&longs;i<lb/>tione, di <lb/>quante &longs;pe <lb/>cie &longs;ia.<emph.end type="roman"/></s>

<s><margin.target id="marg74"></margin.target><emph type="roman"/>Differenza <lb/>trala com<lb/>po&longs;itione, <lb/>& la ri&longs;olu <lb/>tione.<emph.end type="roman"/></s>

<s><margin.target id="marg74"/><emph type="roman"/>Differenza <lb/>trala com<lb/>po&longs;itione, <lb/>& la ri&longs;olu <lb/>tione.<emph.end type="roman"/></s>

<s><margin.target id="marg75"></margin.target><emph type="roman"/>Compo&longs;i<lb/>tione reale <lb/>di quante <lb/>&longs;orti &longs;ia.<emph.end type="roman"/></s>

<s><margin.target id="marg75"/><emph type="roman"/>Compo&longs;i<lb/>tione reale <lb/>di quante <lb/>&longs;orti &longs;ia.<emph.end type="roman"/></s>

<s><margin.target id="marg76"></margin.target><emph type="roman"/>E&longs;&longs;empio <lb/>della diffe <lb/>renza tra <lb/>l'ordine <expan abbr="cõ">com</expan> <lb/>po&longs;itiuo, et <lb/>il ri&longs;oluti<lb/>uo.<emph.end type="roman"/></s>

<s><margin.target id="marg76"/><emph type="roman"/>E&longs;&longs;empio <lb/>della diffe <lb/>renza tra <lb/>l'ordine <expan abbr="cõ">com</expan> <lb/>po&longs;itiuo, et <lb/>il ri&longs;oluti<lb/>uo.<emph.end type="roman"/></s>

<s><margin.target id="marg77"></margin.target><emph type="roman"/>Principij, <lb/>di quante <lb/>&longs;ortifieno.<emph.end type="roman"/></s>

<s><margin.target id="marg77"/><emph type="roman"/>Principij, <lb/>di quante <lb/>&longs;ortifieno.<emph.end type="roman"/></s>

<s><margin.target id="marg78"></margin.target><emph type="roman"/>In quanti <lb/>modi &longs;i <lb/>può haue<lb/>re cogni<lb/>tion d'una <lb/>co&longs;a.<emph.end type="roman"/></s>

<s><margin.target id="marg78"/><emph type="roman"/>In quanti <lb/>modi &longs;i <lb/>può haue<lb/>re cogni<lb/>tion d'una <lb/>co&longs;a.<emph.end type="roman"/></s>

<s><margin.target id="marg79"></margin.target><emph type="roman"/>Pricipij ma <lb/>tematici.<emph.end type="roman"/></s>

<s><margin.target id="marg79"/><emph type="roman"/>Pricipij ma <lb/>tematici.<emph.end type="roman"/></s>

<s><margin.target id="marg80"></margin.target><emph type="roman"/>La compo <lb/>&longs;itione è <lb/>piu diffici<lb/>le nelle ar<lb/>ti, che nel <lb/>le &longs;cienze, <lb/>& perche.<emph.end type="roman"/></s>

<s><margin.target id="marg80"/><emph type="roman"/>La compo <lb/>&longs;itione è <lb/>piu diffici<lb/>le nelle ar<lb/>ti, che nel <lb/>le &longs;cienze, <lb/>& perche.<emph.end type="roman"/></s>

<s><margin.target id="marg81"></margin.target><emph type="roman"/>Ordine te<lb/>nutoda A<lb/>ri&longs;totele <lb/>nel dimo<lb/>&longs;trare la fi<lb/>lo&longs;ofia na<lb/>turale.<emph.end type="roman"/></s>

<s><margin.target id="marg81"/><emph type="roman"/>Ordine te<lb/>nutoda A<lb/>ri&longs;totele <lb/>nel dimo<lb/>&longs;trare la fi<lb/>lo&longs;ofia na<lb/>turale.<emph.end type="roman"/></s>

<s><margin.target id="marg82"></margin.target><emph type="roman"/>Imperfet<lb/>tione del<lb/>l'huomo.<emph.end type="roman"/></s>

<s><margin.target id="marg82"/><emph type="roman"/>Imperfet<lb/>tione del<lb/>l'huomo.<emph.end type="roman"/></s>

<s><margin.target id="marg83"></margin.target><emph type="roman"/>Ordine <expan abbr="cõ">com</expan> <lb/>po&longs;itiuo <lb/><gap/>ella medi <lb/><gap/>ina d'on<lb/>de comin<lb/>ci.<emph.end type="roman"/></s>

<s><margin.target id="marg83"/><emph type="roman"/>Ordine <expan abbr="cõ">com</expan> <lb/>po&longs;itiuo <lb/><gap/>ella medi <lb/><gap/>ina d'on<lb/>de comin<lb/>ci.<emph.end type="roman"/></s>

<s><margin.target id="marg84"></margin.target><emph type="roman"/>Differenza <lb/>tral'ordine <lb/>compo&longs;iti<lb/>uo, & il <lb/>metodo.<emph.end type="roman"/></s>

<s><margin.target id="marg84"/><emph type="roman"/>Differenza <lb/>tral'ordine <lb/>compo&longs;iti<lb/>uo, & il <lb/>metodo.<emph.end type="roman"/></s>

<s><margin.target id="marg85"></margin.target><emph type="roman"/>Ordine <gap/><lb/>finitiuo <lb/>che co<gap/><emph.end type="roman"/></s>

<s><margin.target id="marg85"/><emph type="roman"/>Ordine <gap/><lb/>finitiuo <lb/>che co<gap/><emph.end type="roman"/></s>

<s><margin.target id="marg86"></margin.target><emph type="roman"/>Diffinitio<lb/>ne della <lb/>medicina, <lb/><expan abbr="&longs;ecõdo">&longs;econdo</expan> Ga <lb/>leno.<emph.end type="roman"/></s>

<s><margin.target id="marg86"/><emph type="roman"/>Diffinitio<lb/>ne della <lb/>medicina, <lb/><expan abbr="&longs;ecõdo">&longs;econdo</expan> Ga <lb/>leno.<emph.end type="roman"/></s>

<s><margin.target id="marg87"></margin.target><emph type="roman"/>Diffinitio<lb/>ne della fi<lb/>lo&longs;ofia.<emph.end type="roman"/></s>

<s><margin.target id="marg87"/><emph type="roman"/>Diffinitio<lb/>ne della fi<lb/>lo&longs;ofia.<emph.end type="roman"/></s>

<s><margin.target id="marg88"></margin.target><emph type="roman"/>Co&longs;e natu <lb/>rali qual &longs;ie <lb/>no.<emph.end type="roman"/></s>

<s><margin.target id="marg88"/><emph type="roman"/>Co&longs;e natu <lb/>rali qual &longs;ie <lb/>no.<emph.end type="roman"/></s>

<s><margin.target id="marg89"></margin.target><emph type="roman"/>Diffinitio<lb/>ne, à che <lb/>co&longs;a &longs;erua<emph.end type="roman"/></s>

<s><margin.target id="marg89"/><emph type="roman"/>Diffinitio<lb/>ne, à che <lb/>co&longs;a &longs;erua<emph.end type="roman"/></s>

<s><margin.target id="marg90"></margin.target><emph type="roman"/>Ordine dif <lb/>finitiuo, co <lb/>me differi<lb/>&longs;ca da gl'al <lb/><gap/>i ordini.<emph.end type="roman"/></s>

<s><margin.target id="marg90"/><emph type="roman"/>Ordine dif <lb/>finitiuo, co <lb/>me differi<lb/>&longs;ca da gl'al <lb/><gap/>i ordini.<emph.end type="roman"/></s>

<s><emph type="center"/>IL FINE DELLA PRIMA <lb/><emph type="roman"/>S<gap/>STIONE.<emph.end type="roman"/><emph.end type="center"/></s><pb pagenum="83"/><figure></figure>

<s><emph type="center"/>IL FINE DELLA PRIMA <lb/><emph type="roman"/>S<gap/>STIONE.<emph.end type="roman"/><emph.end type="center"/></s><pb pagenum="83"/><figure/>

<s><emph type="center"/><emph type="roman"/>DELLA SCALA <lb/>DELLE SCIENZE, <lb/>ET ARTI, <lb/>DIVISA IN QVATTRO SETTIONI,<emph.end type="roman"/><lb/>DALL'ECCELLENTE MEDICO <lb/><emph type="roman"/>& Filo&longs;ofo, Me&longs;&longs;er GREGORIO <lb/>MORELLI. <lb/>SETTION SECONDA. <lb/>INTERLOCVTORI.<emph.end type="roman"/><emph.end type="center"/></s><figure></figure>

<s><emph type="center"/><emph type="roman"/>TOMITANO, ET MORELLO.<emph.end type="roman"/><emph.end type="center"/></s>

<s><emph type="center"/><emph type="roman"/>TOMITANO, ET MORELLO.<emph.end type="roman"/><emph.end type="center"/></s>

<s><emph type="roman"/>S<emph.end type="roman"/>I<emph type="roman"/>ATE VENVTOA<emph.end type="roman"/><lb/>tempo M<emph type="roman"/>ORELLO<emph.end type="roman"/> mio, <lb/>& apunto quando io pen&longs;a<lb/>uo intorno alli gradi della no<lb/>stra Scala, ui &longs;entij doman<lb/>dare &longs;e io ero in ca&longs;a, & diceuo tra me mede <lb/>&longs;imo &longs;e il Morello hora ueni&longs;&longs;e, potreßimo ap <lb/>plicare gli gradi a i poggi, che di gia diriz<lb/>zati habbiamo, & a tutta la Scala porre hor <pb pagenum="84"/>mai fine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Con que&longs;to de&longs;iderio &longs;o<lb/>no uenuto ancora io, & però &longs;enza indugio <lb/>potrete incominciare quando ui piaccia, che <lb/>tutto cio sta a Voi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Con que&longs;to de&longs;iderio &longs;o<lb/>no uenuto ancora io, & però &longs;enza indugio <lb/>potrete incominciare quando ui piaccia, che <lb/>tutto cio sta a Voi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Sedete adun<lb/>que, & per diruela non mi piace che &longs;carichia <lb/>te uoi, per caricare poi me, ma che ogni uno <lb/>&longs;o&longs;tenga la parte &longs;ua. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Sedete adun<lb/>que, & per diruela non mi piace che &longs;carichia <lb/>te uoi, per caricare poi me, ma che ogni uno <lb/>&longs;o&longs;tenga la parte &longs;ua. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non mi fa<lb/>rò in dietro quando bi&longs;ognerà, incominciate <lb/>pure. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non mi fa<lb/>rò in dietro quando bi&longs;ognerà, incominciate <lb/>pure. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Gli ordini adunque, che gia <lb/>&longs;ono stati de&longs;critti da noi, furono ritrouati per <lb/>riparare a uno di due bi&longs;ogni delle &longs;cienze; & <lb/>arti, cioè a quello della di&longs;po&longs;itione, & hora <lb/>fa bi&longs;ogno di &longs;atisfare all'altro, che è il di<lb/>chiarare le co&longs;e o&longs;cure, & fare in modo, che <lb/>&longs;ieno uedute: la qual co&longs;a faremo u&longs;ando gli <lb/><arrow.to.target n="marg91"></arrow.to.target><lb/>i&longs;trumenti dichiaratiui, i quali &longs;ono di piu &longs;or <lb/>ti, cioè ò che danno uera &longs;cienza, & fanno <lb/>cono&longs;cere ueramente la co&longs;a, che dichiarano, <lb/>& que&longs;ti &longs;ono da Greci, & Latini chiamati <lb/>Metodi, ouero che ne danno di e&longs;&longs;a una certa <lb/>imperfetta cognitione, & que&longs;ti chiamaremo <lb/>i&longs;trumenti i&longs;perimentali, de' quali parlaremo <lb/><arrow.to.target n="marg92"></arrow.to.target><lb/>ultimamente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Gli ordini adunque, che gia <lb/>&longs;ono stati de&longs;critti da noi, furono ritrouati per <lb/>riparare a uno di due bi&longs;ogni delle &longs;cienze; & <lb/>arti, cioè a quello della di&longs;po&longs;itione, & hora <lb/>fa bi&longs;ogno di &longs;atisfare all'altro, che è il di<lb/>chiarare le co&longs;e o&longs;cure, & fare in modo, che <lb/>&longs;ieno uedute: la qual co&longs;a faremo u&longs;ando gli <lb/><arrow.to.target n="marg91"/><lb/>i&longs;trumenti dichiaratiui, i quali &longs;ono di piu &longs;or <lb/>ti, cioè ò che danno uera &longs;cienza, & fanno <lb/>cono&longs;cere ueramente la co&longs;a, che dichiarano, <lb/>& que&longs;ti &longs;ono da Greci, & Latini chiamati <lb/>Metodi, ouero che ne danno di e&longs;&longs;a una certa <lb/>imperfetta cognitione, & que&longs;ti chiamaremo <lb/>i&longs;trumenti i&longs;perimentali, de' quali parlaremo <lb/><arrow.to.target n="marg92"/><lb/>ultimamente. </s>

<s>Il Metodo &longs;i piglia, in molti <lb/>modi, &longs;i come &longs;i può uedere per Ari&longs;totele, <lb/>che lo piglia nel primo te&longs;to della fi&longs;ica per <lb/>ogni &longs;orte di &longs;cienza, & il mede&longs;imo anche <lb/>nella topica &longs;otto que&longs;to nome compre&longs;e tutte <lb/>le arti, dicendo che l'arte che egli hauea tra<gap/><pb pagenum="85"/>tata ne i libri della topica era &longs;ommamnete <lb/>utile, & qua&longs;i come uia à tutti i metodi, cioè <lb/>à tutte le arti, & &longs;cienze. </s>

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<s>Ale&longs;&longs;andro <lb/>Aphrodi&longs;eo ne' libri della Po&longs;teriora fa &longs;imil <lb/>mente mentione di que&longs;ti quattro ordini, tut<lb/>tauia celebrandogli per utili, & nece&longs;&longs;arij a <lb/>tutte le &longs;cienze. </s>

<s>Per tanto pigliare hormai <lb/>potremo il metodo per gli quattro i&longs;trumenti <lb/>gia detti; percioche non e&longs;&longs;endo loro altro <lb/>ehe un certo di&longs;cor&longs;o, cioè uia, per la quale <lb/>di&longs;corre l'intelletto da un termine all'altro; & <lb/><arrow.to.target n="marg93"></arrow.to.target><lb/>Metodo nome Greco nel no&longs;tro linguaggio al<lb/>tro non ri&longs;uona &longs;e non uia, molto e&longs;&longs;o nome <pb pagenum="86"/>conuiene a &longs;udetti i&longs;trumenti: & però ueggia<lb/>mo che co&longs;a è uia, laquale non pare altro al <lb/>mio parere, che quello &longs;patio che fra due ter<lb/>mini &longs;i contiene, di modo che è nece&longs;&longs;ario, ò <lb/>che ella &longs;ia diritta, ouero obliqua, & quella <lb/>uia è diritta, che tra due termini è più breue <lb/>che e&longs;&longs;er può, & che è ueduta tutta da qua<lb/>lunche per e&longs;&longs;a cammina, tanto &longs;e &longs;i ritroua <lb/>nel principio come nel mezo, & come nel fi<lb/>ne: & la obliqua per il contrario. </s>

<s>Per tanto pigliare hormai <lb/>potremo il metodo per gli quattro i&longs;trumenti <lb/>gia detti; percioche non e&longs;&longs;endo loro altro <lb/>ehe un certo di&longs;cor&longs;o, cioè uia, per la quale <lb/>di&longs;corre l'intelletto da un termine all'altro; & <lb/><arrow.to.target n="marg93"/><lb/>Metodo nome Greco nel no&longs;tro linguaggio al<lb/>tro non ri&longs;uona &longs;e non uia, molto e&longs;&longs;o nome <pb pagenum="86"/>conuiene a &longs;udetti i&longs;trumenti: & però ueggia<lb/>mo che co&longs;a è uia, laquale non pare altro al <lb/>mio parere, che quello &longs;patio che fra due ter<lb/>mini &longs;i contiene, di modo che è nece&longs;&longs;ario, ò <lb/>che ella &longs;ia diritta, ouero obliqua, & quella <lb/>uia è diritta, che tra due termini è più breue <lb/>che e&longs;&longs;er può, & che è ueduta tutta da qua<lb/>lunche per e&longs;&longs;a cammina, tanto &longs;e &longs;i ritroua <lb/>nel principio come nel mezo, & come nel fi<lb/>ne: & la obliqua per il contrario. </s>

<s>Onde do <lb/>uendo&longs;i trattare una co&longs;a metodicamente è <lb/>molto piu conueneuole che &longs;ia trattata per uia <lb/>retta, che per obliqua, perche &longs;i come le co<lb/>&longs;e naturali, &longs;e &longs;ono nello stato &longs;uo proprio &longs;en <lb/>za e&longs;&longs;ere alterate, ouero intricate con altre, <lb/>&longs;empre fanno il &longs;uo moto diritto, ò che a&longs;cen<lb/>dono, ouero che di&longs;cendono, ne mai faranno <lb/>moto obliquo, &longs;e non &longs;ono, come io dico, <lb/>fuora della propria natura; co&longs;i parimente <lb/>deue studiare colui di fare che di e&longs;&longs;e trat<lb/>ta, trattandone per una uia, che &longs;ia diritta <lb/>quanto piu e&longs;&longs;er po&longs;&longs;a, laqual co&longs;a non appor <lb/>terà minore commodità à lui di quello che <lb/>apporta il cammino diritto al uiandante. <lb/></s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/> A talche &longs;e uno uorrà <lb/>de&longs;ciuere co&longs;a alcuna metodicamente la de&longs;cri<lb/>uerà piu breuemente, piu dirittamente, & <lb/>piu facilmente che &longs;ia poßibile. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i <lb/>è. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i <lb/>è. </s>

<s>Li metodi adunque &longs;ono quattro, cioè di<lb/><arrow.to.target n="marg94"></arrow.to.target><lb/>mo&longs;tratione, diui&longs;ione, diffinitione, & ri&longs;o<lb/>lutione, i quali in quanto che &longs;eruono alle <lb/>&longs;cienze, & arti, ouero &longs;ono adoperati dal<lb/>l'artefice; &longs;ono i&longs;trumenti: di modo che dire <lb/>poßiamo, che il metodo dichiaratiuo è in&longs;tru <lb/>mento, che adoperiamo nelle &longs;cienze, & ar<lb/>ti à uenire in cognitione de i problemi per ac<lb/>qui&longs;tare di eßi la &longs;cienza camminando &longs;empre <lb/>da una co&longs;a cono&longs;ciuta, a una co&longs;a, che non <lb/>&longs;i cono&longs;ce. </s>

<s>Li metodi adunque &longs;ono quattro, cioè di<lb/><arrow.to.target n="marg94"/><lb/>mo&longs;tratione, diui&longs;ione, diffinitione, & ri&longs;o<lb/>lutione, i quali in quanto che &longs;eruono alle <lb/>&longs;cienze, & arti, ouero &longs;ono adoperati dal<lb/>l'artefice; &longs;ono i&longs;trumenti: di modo che dire <lb/>poßiamo, che il metodo dichiaratiuo è in&longs;tru <lb/>mento, che adoperiamo nelle &longs;cienze, & ar<lb/>ti à uenire in cognitione de i problemi per ac<lb/>qui&longs;tare di eßi la &longs;cienza camminando &longs;empre <lb/>da una co&longs;a cono&longs;ciuta, a una co&longs;a, che non <lb/>&longs;i cono&longs;ce. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ta è la de&longs;crittione <lb/>del metodo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ta è la de&longs;crittione <lb/>del metodo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tantè. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Il <lb/><arrow.to.target n="marg95"></arrow.to.target><lb/>metodo adunque è da gli ordini differente, <lb/>perche di e&longs;&longs;o ce ne &longs;eruiamo in cono&longs;cere quel <lb/>lo che noi <expan abbr="nõ">non</expan> &longs;appiamo per mezo di quello che <lb/>&longs;appiamo; & l'ordine ne &longs;eruiua &longs;olamente a <lb/>di&longs;porre le co&longs;e di gia &longs;apute; & punto non <lb/>u'ingannate quando uoi dite, che inue&longs;tighia<lb/>mo la co&longs;a, che non &longs;apemo, per mezo della <lb/>co&longs;a che &longs;apemo, percioche dice Ari&longs;totele <lb/>che ogni no&longs;tra cognitione &longs;i fa da una preco<lb/>gnitione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Il <lb/><arrow.to.target n="marg95"/><lb/>metodo adunque è da gli ordini differente, <lb/>perche di e&longs;&longs;o ce ne &longs;eruiamo in cono&longs;cere quel <lb/>lo che noi <expan abbr="nõ">non</expan> &longs;appiamo per mezo di quello che <lb/>&longs;appiamo; & l'ordine ne &longs;eruiua &longs;olamente a <lb/>di&longs;porre le co&longs;e di gia &longs;apute; & punto non <lb/>u'ingannate quando uoi dite, che inue&longs;tighia<lb/>mo la co&longs;a, che non &longs;apemo, per mezo della <lb/>co&longs;a che &longs;apemo, percioche dice Ari&longs;totele <lb/>che ogni no&longs;tra cognitione &longs;i fa da una preco<lb/>gnitione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i sta. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i sta. </s>

<s>Diuide&longs;i il <pb pagenum="88"/>metodo, come ho gia detto in quattro &longs;pecie. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Innanzi che piu oltre uoi tra&longs;corria <lb/>te, ditemi di gratia a che fine hauete detto <lb/>nella de&longs;crittione del metodo, per acqui&longs;tare <lb/>la &longs;cienza de i problemi, ouero cognitione <lb/>perfetta, immutabile, & certa. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Innanzi che piu oltre uoi tra&longs;corria <lb/>te, ditemi di gratia a che fine hauete detto <lb/>nella de&longs;crittione del metodo, per acqui&longs;tare <lb/>la &longs;cienza de i problemi, ouero cognitione <lb/>perfetta, immutabile, & certa. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ac<lb/>cio fo&longs;&longs;e diui&longs;o il metodo da gli i&longs;trumenti i&longs;pe <lb/>rimentali, perche eßi, come poi diremo, non <lb/>ne danno altro che una certa peritia, ouero <lb/>opinione, & non &longs;cienza, come fanno i me<lb/>todi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ac<lb/>cio fo&longs;&longs;e diui&longs;o il metodo da gli i&longs;trumenti i&longs;pe <lb/>rimentali, perche eßi, come poi diremo, non <lb/>ne danno altro che una certa peritia, ouero <lb/>opinione, & non &longs;cienza, come fanno i me<lb/>todi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Bene, ho inte&longs;o e&longs;&longs;a diffinitio <lb/>ne, &longs;eguire à uo&longs;tro bell'agio. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Bene, ho inte&longs;o e&longs;&longs;a diffinitio <lb/>ne, &longs;eguire à uo&longs;tro bell'agio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Gia <lb/>dißi, che le &longs;pecie de i metodi &longs;ono quattro, <lb/>& hora ui dimo&longs;trarò che non &longs;ono ne piu ne <lb/>meno, &longs;i con autorità, come anche con ragio <lb/>ne. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Gia <lb/>dißi, che le &longs;pecie de i metodi &longs;ono quattro, <lb/>& hora ui dimo&longs;trarò che non &longs;ono ne piu ne <lb/>meno, &longs;i con autorità, come anche con ragio <lb/>ne. </s>

<s>Ammonio tra Paripatetici Filo&longs;ofo &longs;i<lb/>gnalato nel prohemio de predicabili, dice e&longs;<lb/>&longs;erui quattro metodi. </s>

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<s>Con ra <lb/>gione parimente &longs;i puo dimo&longs;trare i metodi <lb/>non e&longs;&longs;ere piu di quattro, ne meno, percio<lb/>che non e&longs;&longs;endo altro il trattare metodicamen <lb/>te alcuna co&longs;a, che trattarla breuemente, chia <lb/>ramente, & dirittamente, e co&longs;a conuene<lb/>uole che e&longs;&longs;a &longs;ia dichiarata in quel modo che <pb pagenum="89"/>naturalmente &longs;i ritroua, perche ne piu bre<lb/>uemente, non potrebbe e&longs;&longs;ere trattata, & di<lb/>chiarata, ilche e&longs;&longs;endo bi&longs;ogna che li metodi <lb/>&longs;ieno tali, che po&longs;&longs;ano trattare & dimo&longs;tra<lb/>re, & dichiarare le co&longs;e, come naturalmen<lb/>te stanno. </s>

<s>Qualunque co&longs;a &longs;i puo cono&longs;cere, <lb/>ouero come ella è naturalmente &longs;enza acciden <lb/>ti, ouero in&longs;ieme con gli accidenti &longs;uoi, & per <lb/>&longs;apere la natura di que&longs;ti due, &longs;i &longs;ogliono fa<lb/>re que&longs;ti quattro que&longs;iti, &longs;i come Ari&longs;totile <lb/><arrow.to.target n="marg96"></arrow.to.target><lb/>nel &longs;econdo della Po&longs;teriora ne dimo&longs;tra; due <lb/>cioè della co&longs;a &longs;emplice &longs;enza accidente, che <lb/>&longs;ono &longs;i è, & che co&longs;a è, gli altri due della co <lb/>&longs;a con gli accidenti in&longs;ieme, cioè che &longs;ia co&longs;i, <lb/>& perche &longs;ia co&longs;i. </s>

<s>Qualunque co&longs;a &longs;i puo cono&longs;cere, <lb/>ouero come ella è naturalmente &longs;enza acciden <lb/>ti, ouero in&longs;ieme con gli accidenti &longs;uoi, & per <lb/>&longs;apere la natura di que&longs;ti due, &longs;i &longs;ogliono fa<lb/>re que&longs;ti quattro que&longs;iti, &longs;i come Ari&longs;totile <lb/><arrow.to.target n="marg96"/><lb/>nel &longs;econdo della Po&longs;teriora ne dimo&longs;tra; due <lb/>cioè della co&longs;a &longs;emplice &longs;enza accidente, che <lb/>&longs;ono &longs;i è, & che co&longs;a è, gli altri due della co <lb/>&longs;a con gli accidenti in&longs;ieme, cioè che &longs;ia co&longs;i, <lb/>& perche &longs;ia co&longs;i. </s>

<s>Gli accidenti &longs;ono di due <lb/><arrow.to.target n="marg97"></arrow.to.target><lb/>&longs;orti, altri cioè che accompagnano &longs;empre la <lb/>co&longs;a i&longs;te&longs;&longs;a, & altri nò, ma auuengono ad e&longs;<lb/>&longs;a co&longs;a per qualche cagione e&longs;trin&longs;eca, & di <lb/>que&longs;ti ultimi non parliamo noi, ma di quegli <lb/>che &longs;ono accidenti proprij di e&longs;&longs;a co&longs;a; onde <lb/>quando que&longs;ti accidenti non &longs;ono cono&longs;ciuti, <lb/>che proprij &longs;ieno di quel &longs;uggetto, oue &longs;i ri<lb/>trouano, fa bi&longs;ogno di hauere uno i&longs;trumento, <lb/>che ne lo dimo&longs;tri, & que&longs;to e la dimo&longs;tratio<lb/>ne, della quale non ne &longs;eruiamo in altro che <lb/>nel dimo&longs;trare e&longs;&longs;o proprio accidente, ouero <lb/>paßione e&longs;&longs;ere di quel &longs;uggetto, di che egli è <lb/>proprio; ilche fare noi non potiamo &longs;enza la <pb pagenum="90"/><arrow.to.target n="marg98"></arrow.to.target><lb/>cognitione del &longs;uggetto. </s>

<s>Gli accidenti &longs;ono di due <lb/><arrow.to.target n="marg97"/><lb/>&longs;orti, altri cioè che accompagnano &longs;empre la <lb/>co&longs;a i&longs;te&longs;&longs;a, & altri nò, ma auuengono ad e&longs;<lb/>&longs;a co&longs;a per qualche cagione e&longs;trin&longs;eca, & di <lb/>que&longs;ti ultimi non parliamo noi, ma di quegli <lb/>che &longs;ono accidenti proprij di e&longs;&longs;a co&longs;a; onde <lb/>quando que&longs;ti accidenti non &longs;ono cono&longs;ciuti, <lb/>che proprij &longs;ieno di quel &longs;uggetto, oue &longs;i ri<lb/>trouano, fa bi&longs;ogno di hauere uno i&longs;trumento, <lb/>che ne lo dimo&longs;tri, & que&longs;to e la dimo&longs;tratio<lb/>ne, della quale non ne &longs;eruiamo in altro che <lb/>nel dimo&longs;trare e&longs;&longs;o proprio accidente, ouero <lb/>paßione e&longs;&longs;ere di quel &longs;uggetto, di che egli è <lb/>proprio; ilche fare noi non potiamo &longs;enza la <pb pagenum="90"/><arrow.to.target n="marg98"/><lb/>cognitione del &longs;uggetto. </s>

<s>Onde fa di me&longs;tieri <lb/>che la natura di e&longs;&longs;o &longs;ia prima cono&longs;ciuta, la <lb/>quale non è altro che materia, & forma; <lb/>percioche alla demo&longs;tratione precede il meto<lb/>do diffinitiuo, che ne dà il proprio genere, che <lb/>è in uece di materia, & la propria differen<lb/>za, laquale rappre&longs;enta la propria forma, <lb/>di modo che è nece&longs;&longs;ario chi uuole cono&longs;cere il <lb/>genere proprio, che cono&longs;ca il genere &longs;uperio <lb/>re, cioè generalißimo, ilquale con un'altro <lb/>i&longs;trumento ritrouiamo, che è il metodo ri&longs;olu <lb/>tiuo. </s>

<s>Con la diui&longs;ione poi &longs;membriamo e&longs;&longs;o ge <lb/>nere generalißimo nelle &longs;ue parti, per ritro<lb/>uare il proprio genere della co&longs;a, di che cer<lb/>chiamo la propria e&longs;&longs;enza, & finalmente la <lb/>propria paßione, di modo che prima adoperia <lb/>mo il metodo ri&longs;olutiuo co'l quale dalle &longs;pecie <lb/>&longs;pecialißime caminiamo al genere generalißi<lb/>mo, & dal genere generalißimo co'l metodo <lb/>ri&longs;olutiuo di&longs;cendiamo alle &longs;pecie &longs;pecialißime: <lb/>co'l diffinitiuo dichiariamo poi l'e&longs;&longs;enza di e&longs;&longs;a <lb/>&longs;pecie, & co'l demo&longs;tratiuo dimo&longs;triamo le <lb/>proprie paßioni di detta &longs;pecie. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Co'l <lb/>ri&longs;olutiuo adunque trouiamo il genere commu <lb/>ne, come à dire che l'huomo è &longs;u&longs;tanza, & <lb/>con la diui&longs;ione ueniamo in cognitione del piu <lb/>proßimo genere, che &longs;arà che l'huomo è ani<lb/>male. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Co'l <lb/>ri&longs;olutiuo adunque trouiamo il genere commu <lb/>ne, come à dire che l'huomo è &longs;u&longs;tanza, & <lb/>con la diui&longs;ione ueniamo in cognitione del piu <lb/>proßimo genere, che &longs;arà che l'huomo è ani<lb/>male. </s>

<s>Determiniamo poi co'l diffinitiuo la <pb pagenum="91"/>natura di e&longs;&longs;o huomo, cioè che &longs;ia animale <lb/>rationale mortale; co'l demo&longs;tratiuo dimo&longs;tria <lb/>mo la paßione, cioè che ri&longs;ibile, è proprio <lb/>dell'huomo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ben &longs;apete, & in que&longs;ta <lb/>gui&longs;a hauemo ritrouato dell'huomo quello che <lb/>&longs;i può ritrouare, cioè che co&longs;a &longs;ia, & che &longs;ia <lb/>co&longs;i, & perche &longs;ia co&longs;i, &longs;upponendo che &longs;ia, <lb/>& quello che &longs;i è detto dell'huomo &longs;i può pa<lb/>rimente applicare a ogni altra co&longs;a, ne piu ne <lb/>meno di quello che di e&longs;&longs;o gia fatto habbiamo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ben &longs;apete, & in que&longs;ta <lb/>gui&longs;a hauemo ritrouato dell'huomo quello che <lb/>&longs;i può ritrouare, cioè che co&longs;a &longs;ia, & che &longs;ia <lb/>co&longs;i, & perche &longs;ia co&longs;i, &longs;upponendo che &longs;ia, <lb/>& quello che &longs;i è detto dell'huomo &longs;i può pa<lb/>rimente applicare a ogni altra co&longs;a, ne piu ne <lb/>meno di quello che di e&longs;&longs;o gia fatto habbiamo. <lb/></s>

<s>& di qui potete anco comprendere che li me<lb/>todi non po&longs;&longs;ono e&longs;&longs;er piu, ne meno di quat<lb/>tro, come dimo&longs;trato hauemo. </s>

<s>Hora da que<lb/>ste uniuer&longs;alità dichiarate de i metodi, di&longs;cen <lb/>diamo à particolare dichiaratione, quando pe <lb/>rò ui &longs;ia in piacere. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Anzi de&longs;ide<lb/>ro &longs;ommamente que&longs;to, & certamente lo ri<lb/>putarò per &longs;ingolarißimo fauore. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Anzi de&longs;ide<lb/>ro &longs;ommamente que&longs;to, & certamente lo ri<lb/>putarò per &longs;ingolarißimo fauore. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> In<lb/>cominciaremo adunque dalla demo&longs;tratione, <lb/>come quella che, prima &longs;i offeri&longs;ce all'animo no <lb/>stro, laquale è metodo che adoperiamo per <lb/>uenire da una co&longs;a pale&longs;e, & cono&longs;ciuta in <lb/>cognitione di una, che naturalmente era in<lb/>gnita, & occulta, cioè la dimo&longs;tratione ne <lb/><arrow.to.target n="marg99"></arrow.to.target><lb/>&longs;erue a cono&longs;cere una co&longs;a naturalmente inco<lb/>gnita co'l mezo però d'una che cono&longs;ceuamo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> In<lb/>cominciaremo adunque dalla demo&longs;tratione, <lb/>come quella che, prima &longs;i offeri&longs;ce all'animo no <lb/>stro, laquale è metodo che adoperiamo per <lb/>uenire da una co&longs;a pale&longs;e, & cono&longs;ciuta in <lb/>cognitione di una, che naturalmente era in<lb/>gnita, & occulta, cioè la dimo&longs;tratione ne <lb/><arrow.to.target n="marg99"/><lb/>&longs;erue a cono&longs;cere una co&longs;a naturalmente inco<lb/>gnita co'l mezo però d'una che cono&longs;ceuamo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Se uoi ne darete l'e&longs;&longs;empio ben che io <lb/>intenda que&longs;ta diffinitione, non dimeno all'ho-<pb pagenum="92"/>ra &longs;arò piu &longs;icuro nell'animo mio. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Se uoi ne darete l'e&longs;&longs;empio ben che io <lb/>intenda que&longs;ta diffinitione, non dimeno all'ho-<pb pagenum="92"/>ra &longs;arò piu &longs;icuro nell'animo mio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ha <lb/>uete pre&longs;cia dell'e&longs;&longs;empio, a&longs;pettate un poco, <lb/>perche bi&longs;ogna prima dichiarare la diffinitio<lb/>ne, & cauarne quelle differenze, & che di<lb/>uidono la demo&longs;tratione de gli altri metodi, <lb/>& che anche co&longs;titui&longs;cono le &longs;ue &longs;pecie, & do <lb/>pò que&longs;to, &longs;e ui piacera di&longs;correremo per un <lb/>poco uniuer&longs;almente &longs;opra tutte le &longs;orti de i <lb/>&longs;illogi&longs;mi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ha <lb/>uete pre&longs;cia dell'e&longs;&longs;empio, a&longs;pettate un poco, <lb/>perche bi&longs;ogna prima dichiarare la diffinitio<lb/>ne, & cauarne quelle differenze, & che di<lb/>uidono la demo&longs;tratione de gli altri metodi, <lb/>& che anche co&longs;titui&longs;cono le &longs;ue &longs;pecie, & do <lb/>pò que&longs;to, &longs;e ui piacera di&longs;correremo per un <lb/>poco uniuer&longs;almente &longs;opra tutte le &longs;orti de i <lb/>&longs;illogi&longs;mi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Come &longs;e mi &longs;arà in pia<lb/>cere, anzi non uoglio piu chiederui a dire co <lb/>&longs;a ueruna, percbe io ueggio che uoi meglio &longs;a <lb/>pete tutto quello, che io de&longs;idero, che non sò <lb/>io ricercarui. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Come &longs;e mi &longs;arà in pia<lb/>cere, anzi non uoglio piu chiederui a dire co <lb/>&longs;a ueruna, percbe io ueggio che uoi meglio &longs;a <lb/>pete tutto quello, che io de&longs;idero, che non sò <lb/>io ricercarui. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Di gratia non inter<lb/>rompiamo il no&longs;tro ragionamento con parole <lb/>&longs;uperflue. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Di gratia non inter<lb/>rompiamo il no&longs;tro ragionamento con parole <lb/>&longs;uperflue. </s>

<s>Quando dico adunque che la de<lb/>mo&longs;tratione è metodo, a&longs;&longs;egno quale &longs;ia il &longs;uo <lb/>genere proßimo, ilche è tanto come &longs;e io di<lb/>ce&longs;&longs;e che la demo&longs;tratione è uno i&longs;trumento <lb/>metodico: &longs;ottogiugnemo poi le differenze, <lb/>accioche ella &longs;ia cono&longs;ciuta da gli altri metodi <lb/>&longs;eparata, che &longs;ono, ilquale adoperiamo per <lb/>uenire in cognitione della co&longs;a incognita dalla <lb/>cono&longs;ciuta naturalmente, & qui douete &longs;ape <lb/><arrow.to.target n="marg100"></arrow.to.target><lb/>re, per la intelligenza di que&longs;te differenze, <lb/>che la demo&longs;tratione ha tre propo&longs;itioni, del<lb/>le quali due &longs;i chiamano preme&longs;&longs;e, & una con <lb/>clu&longs;ione: le preme&longs;&longs;e &longs;ono quelle, che innan<lb/>zi che inducemmo la conclu&longs;ione, cono&longs;ceua-<pb pagenum="93"/>mo, dalle quali ueniamo in cognitione della <lb/>conclu&longs;ione, che era incognita a noi, come a <lb/>dire ogni animale rationale è ri&longs;ibile, ogni huo <lb/>mo è animale rationale: ecco le due preme&longs;&longs;e, <lb/>che &longs;ono cono&longs;ciute, dalle quali ueniamo in co <lb/>gnitione della conclu&longs;ione, che &longs;arà. </s>

<s>Quando dico adunque che la de<lb/>mo&longs;tratione è metodo, a&longs;&longs;egno quale &longs;ia il &longs;uo <lb/>genere proßimo, ilche è tanto come &longs;e io di<lb/>ce&longs;&longs;e che la demo&longs;tratione è uno i&longs;trumento <lb/>metodico: &longs;ottogiugnemo poi le differenze, <lb/>accioche ella &longs;ia cono&longs;ciuta da gli altri metodi <lb/>&longs;eparata, che &longs;ono, ilquale adoperiamo per <lb/>uenire in cognitione della co&longs;a incognita dalla <lb/>cono&longs;ciuta naturalmente, & qui douete &longs;ape <lb/><arrow.to.target n="marg100"/><lb/>re, per la intelligenza di que&longs;te differenze, <lb/>che la demo&longs;tratione ha tre propo&longs;itioni, del<lb/>le quali due &longs;i chiamano preme&longs;&longs;e, & una con <lb/>clu&longs;ione: le preme&longs;&longs;e &longs;ono quelle, che innan<lb/>zi che inducemmo la conclu&longs;ione, cono&longs;ceua-<pb pagenum="93"/>mo, dalle quali ueniamo in cognitione della <lb/>conclu&longs;ione, che era incognita a noi, come a <lb/>dire ogni animale rationale è ri&longs;ibile, ogni huo <lb/>mo è animale rationale: ecco le due preme&longs;&longs;e, <lb/>che &longs;ono cono&longs;ciute, dalle quali ueniamo in co <lb/>gnitione della conclu&longs;ione, che &longs;arà. </s>

<s>Adun<lb/>que l'huomo è ri&longs;ibile. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> In effetto gli <lb/>e&longs;&longs;empi fanno che l'intelletto perfettamente co <lb/>no&longs;ce, fino a que&longs;t'hora io non haueuo inte&longs;o <lb/>per&longs;ettamente la diffinitione della demo&longs;tratio <lb/>ne: mi re&longs;ta di &longs;apere come da que&longs;ta &longs;i po&longs;&longs;a <lb/>no cauare le &longs;pecie della demo&longs;tratione. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> In effetto gli <lb/>e&longs;&longs;empi fanno che l'intelletto perfettamente co <lb/>no&longs;ce, fino a que&longs;t'hora io non haueuo inte&longs;o <lb/>per&longs;ettamente la diffinitione della demo&longs;tratio <lb/>ne: mi re&longs;ta di &longs;apere come da que&longs;ta &longs;i po&longs;&longs;a <lb/>no cauare le &longs;pecie della demo&longs;tratione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Le differenze, come &longs;apete, &longs;ono quel <lb/>le che co&longs;titui&longs;cono le &longs;pecie, però quando di<lb/>ceuamo che la demo&longs;tratione ne fa cono&longs;cere <lb/>una co&longs;a, che non cono&longs;ceuamo, per mezo di <lb/>una che era cono&longs;ciuta, per le co&longs;e che cono<lb/>&longs;ceuamo intendeuamo le preme&longs;&longs;e, & per la <lb/>co&longs;a incognita intendeuamo la conclu&longs;ione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Le differenze, come &longs;apete, &longs;ono quel <lb/>le che co&longs;titui&longs;cono le &longs;pecie, però quando di<lb/>ceuamo che la demo&longs;tratione ne fa cono&longs;cere <lb/>una co&longs;a, che non cono&longs;ceuamo, per mezo di <lb/>una che era cono&longs;ciuta, per le co&longs;e che cono<lb/>&longs;ceuamo intendeuamo le preme&longs;&longs;e, & per la <lb/>co&longs;a incognita intendeuamo la conclu&longs;ione. </s>

<s>Se <lb/>le preme&longs;&longs;e &longs;aranno due; quella demo&longs;tratione <lb/>&longs;i chiamarà &longs;emplicemente demo&longs;tratione, ma <lb/>&longs;e &longs;arà &longs;olo una, dalla cui notitia ueniamo in <lb/>cognitione di e&longs;&longs;a conclu&longs;ione, ella &longs;arà la de<lb/>mo&longs;tratione, che conduce all'impoßibile, co<lb/>me quando dicemo, &longs;e non è giornoi, adunque <lb/>è notte, & qui &longs;ono manife&longs;te due &longs;pecie di <lb/><arrow.to.target n="marg101"></arrow.to.target><lb/>demo&longs;tratione. </s>

<s>Oltra di que&longs;to po&longs;&longs;ono anco <lb/>uariare le demo&longs;trationi per ri&longs;petto della con-<pb pagenum="94"/>clu&longs;ione, perche ella può e&longs;&longs;ere di co&longs;e &longs;impli<lb/>ci, & di compo&longs;te ancora; & quando &longs;ieno <lb/>co&longs;e &longs;implici, noi hauemo da quelle due que<lb/>&longs;iti, che &longs;ono che è, & che co&longs;a è, & &longs;e &longs;o<lb/>no compo&longs;te ne habbiamo due altre, che &longs;ono <lb/>perche &longs;ia, & che &longs;ia co&longs;i. </s>

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<s>Diremo hora che l'huomo &longs;i è <lb/>ingegnato di trouare uno i&longs;trumento co'l qua<lb/>le po&longs;&longs;a mi&longs;urare le co&longs;e, accioche cono&longs;ca qua <lb/>li &longs;ono tra loro uguali, & quali nò: & que<lb/>sta mi&longs;ura, con che l'intelletto mi&longs;ura le co&longs;e, <lb/>è apunto come quella del muratore, ilquale <lb/>e&longs;&longs;endo richie&longs;to al fare una torre &longs;imile di <lb/>larghezza, & lunghezza d'una gia fatta, <lb/>non potendo egli portare l'una, & l'altra ap<lb/>pre&longs;&longs;o per uedere l'inequalità, ouero equali<lb/>tà, da que&longs;to bi&longs;ogno è stato a&longs;tretto à ritro<lb/>uare un terzo, co'l quale le mi&longs;ura&longs;&longs;e, & que <lb/>sto terzo è la mi&longs;ura, perche, (come bene <lb/>dice euclide) quelle co&longs;e che &longs;ono uguali à un <lb/>terzo, tra loro &longs;ono uguali, & per il contra<lb/>rio ancora. </s>

<s>Co&longs;i parimente ha fatto l'intel<lb/>letto per potere bene cono&longs;cere le co&longs;e, & que<lb/>sta mi&longs;ura di e&longs;&longs;o intelletto è chiamata da tut <lb/>ti &longs;illogi&longs;mo, ò dimo&longs;tratione, come di &longs;opra <lb/>noi l'hauemo chiamata, laquale hora noi an<lb/><arrow.to.target n="marg102"></arrow.to.target><lb/>che nominaremo &longs;illogi&longs;mo. </s>

<s>e&longs;&longs;o &longs;illogi&longs;mo ri <lb/>&longs;ulta da tre termini, de' quali due ne &longs;ono que <lb/>gli di che cerchiamo la qualità, ouero inequa-<pb pagenum="96"/>lità, & l'altro è il mezo, ilquale hora appli <lb/>cato à uno de detti termini mi fa cono&longs;cere <lb/>tutto quello che ricercamo di &longs;apere. </s>

<s>Il per<lb/>che per la implicatione che fa e&longs;&longs;o mezo hora <lb/>con una co&longs;a hora con l'altra, & finalmente <lb/>per quella che fanno le i&longs;te&longs;&longs;e co&longs;e tra loro, <lb/>na&longs;ce che tre &longs;ono le implicationi de i &longs;udetti <lb/>tre termini ne i &longs;illogi&longs;mi, lequali &longs;ono chia<lb/>mate da gli autori prepo&longs;itioni, & percio uo <lb/>lendo cono&longs;cere il &longs;illogi&longs;mo, & l'u&longs;o &longs;uo, bi<lb/>&longs;ogna cono&longs;cere prima le prepo&longs;itioni, & in<lb/>nanzi à e&longs;&longs;e bi&longs;ogna cono&longs;cere i termini, che <lb/><arrow.to.target n="marg103"></arrow.to.target><lb/>le compongono. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ti termini <lb/>non &longs;ono eglino le uoci &longs;implici? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ti termini <lb/>non &longs;ono eglino le uoci &longs;implici? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> So<lb/>no e&longs;&longs;e, & po&longs;&longs;ono e&longs;&longs;ere ancora i &longs;emplici con <lb/>cetti dell'intelletto, & dico &longs;emplici concetti, <lb/>perche l'huomo con l'intelletto &longs;olo può u&longs;are <lb/>il &longs;udetto i&longs;trumento &longs;enza che ne mandi uo<lb/>ce. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Pure come intenderete uoi li <lb/>termini in que&longs;to no&longs;tro parlare? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Pure come intenderete uoi li <lb/>termini in que&longs;to no&longs;tro parlare? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> In<lb/>tenderemo per uoce, perche &longs;otto la uoce &longs;i <lb/>contiene anche il concetto, a tal che parlan<lb/>do della uoce parlaremo di tutte due. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> In<lb/>tenderemo per uoce, perche &longs;otto la uoce &longs;i <lb/>contiene anche il concetto, a tal che parlan<lb/>do della uoce parlaremo di tutte due. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Seguirebbe adunque che uoi parla&longs;te anche del <lb/>le co&longs;e, perche il concetto è imagine della co<lb/>&longs;a T<emph type="roman"/>OM.<emph.end type="roman"/> Benißimo, ma però noi non ha<lb/>ueremo l'occhio alle co&longs;e, ma &longs;olo alle uoci in <lb/>quanto rappre&longs;entano i concetti, & percio <pb pagenum="97"/>dico che la uoce non è altro che un &longs;egno, co'l <lb/><arrow.to.target n="marg104"></arrow.to.target><lb/>quale &longs;i manife&longs;ta il concetto, ouero (come be <lb/>ne la diffini&longs;ce Ari&longs;totele) la uoce è un &longs;uono <lb/>dell'animale, cau&longs;ato dalla percußione dell'ae<lb/>re re&longs;pirato nella canna del polmonc, modifi<lb/>cata dalla imaginatione per proferire tal uoce <lb/>che mo&longs;tri quello che l'animo ha conceputo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Seguirebbe adunque che uoi parla&longs;te anche del <lb/>le co&longs;e, perche il concetto è imagine della co<lb/>&longs;a T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Benißimo, ma però noi non ha<lb/>ueremo l'occhio alle co&longs;e, ma &longs;olo alle uoci in <lb/>quanto rappre&longs;entano i concetti, & percio <pb pagenum="97"/>dico che la uoce non è altro che un &longs;egno, co'l <lb/><arrow.to.target n="marg104"/><lb/>quale &longs;i manife&longs;ta il concetto, ouero (come be <lb/>ne la diffini&longs;ce Ari&longs;totele) la uoce è un &longs;uono <lb/>dell'animale, cau&longs;ato dalla percußione dell'ae<lb/>re re&longs;pirato nella canna del polmonc, modifi<lb/>cata dalla imaginatione per proferire tal uoce <lb/>che mo&longs;tri quello che l'animo ha conceputo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ta diffinitione conuerrebbe à <lb/>ogni &longs;orte di uoce de gli animali. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ta diffinitione conuerrebbe à <lb/>ogni &longs;orte di uoce de gli animali. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Conuerrebbe, ma a&longs;coltate la diui&longs;ione. </s>

<s>E&longs;&longs;a <lb/><arrow.to.target n="marg105"></arrow.to.target><lb/>uoce &longs;i diuide in &longs;ignificatiua, & non &longs;ignifi<lb/>catiua: oltra di que&longs;to la &longs;ignificatiua &longs;i di<lb/>uide in naturalmente &longs;ignificatiua, & in &longs;i<lb/>gnificatiua &longs;econdo il piacere dell'huomo: non <lb/>&longs;igni&longs;icatiua è quella uoce, che altro non rap<lb/>pre&longs;enta all'intelletto di chi ode &longs;e non il &longs;uo<lb/>no, come è il mugire de buoi, l'annitrire de <lb/>caualli. </s>

<s>E&longs;&longs;a <lb/><arrow.to.target n="marg105"/><lb/>uoce &longs;i diuide in &longs;ignificatiua, & non &longs;ignifi<lb/>catiua: oltra di que&longs;to la &longs;ignificatiua &longs;i di<lb/>uide in naturalmente &longs;ignificatiua, & in &longs;i<lb/>gnificatiua &longs;econdo il piacere dell'huomo: non <lb/>&longs;igni&longs;icatiua è quella uoce, che altro non rap<lb/>pre&longs;enta all'intelletto di chi ode &longs;e non il &longs;uo<lb/>no, come è il mugire de buoi, l'annitrire de <lb/>caualli. </s>

<s>La uoce che naturalmente &longs;ignifica <lb/>è quella che rappre&longs;enta appre&longs;&longs;o tutti &longs;empre <lb/>il mede&longs;imo concetto, come il piagnere del<lb/>l'huomo, che appo tutti mo&longs;tra tri&longs;tezza. <lb/></s>

<s>La uoce poi che è artificiale, cioè à benepla<lb/><arrow.to.target n="marg106"></arrow.to.target><lb/>cito dell'huomo, della quale hora intendiamo <lb/>di ragionare, è quella che da una natione è <lb/>po&longs;ta à una co&longs;a, per mezo della quale un'al<lb/>tra natione non intenderà quella co&longs;a, ma un'al <lb/>tra, ouero niente, perche ella è &longs;econdo il uo<lb/>lere de gli huomini. </s>

<s>La uoce poi che è artificiale, cioè à benepla<lb/><arrow.to.target n="marg106"/><lb/>cito dell'huomo, della quale hora intendiamo <lb/>di ragionare, è quella che da una natione è <lb/>po&longs;ta à una co&longs;a, per mezo della quale un'al<lb/>tra natione non intenderà quella co&longs;a, ma un'al <lb/>tra, ouero niente, perche ella è &longs;econdo il uo<lb/>lere de gli huomini. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Dimodo che <pb pagenum="98"/>aggiugnendo alla diffinitione que&longs;te due paro<lb/>le, &longs;ignificatiua, à beneplacito, haueremo la <lb/>diffinitione della uoce di che parliamo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Dimodo che <pb pagenum="98"/>aggiugnendo alla diffinitione que&longs;te due paro<lb/>le, &longs;ignificatiua, à beneplacito, haueremo la <lb/>diffinitione della uoce di che parliamo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/><arrow.to.target n="marg107"></arrow.to.target><lb/>Vero e, & que&longs;ta uoce &longs;i diuide in uoce di pri<lb/>ma intentione, & di &longs;econda intentione, & <lb/>quella della prima intentione è la uoce che &longs;i<lb/>gnifica il concetto, ilquale immediatamente <lb/>riceue l'intelletto dalla co&longs;a, come à dire ca<lb/><arrow.to.target n="marg108"></arrow.to.target><lb/>pra, leone. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/><arrow.to.target n="marg107"/><lb/>Vero e, & que&longs;ta uoce &longs;i diuide in uoce di pri<lb/>ma intentione, & di &longs;econda intentione, & <lb/>quella della prima intentione è la uoce che &longs;i<lb/>gnifica il concetto, ilquale immediatamente <lb/>riceue l'intelletto dalla co&longs;a, come à dire ca<lb/><arrow.to.target n="marg108"/><lb/>pra, leone. </s>

<s>La uoce, della &longs;econda intentio <lb/>ne è poi quella che &longs;ignifica il concetto della <lb/>mente riceuuto immediatamente non dalla co<lb/>&longs;a, ma dal modo d'intenderla; percioche l'in <lb/>telletto (per darne e&longs;&longs;empio) poi che ha rice<lb/>uuto la natura humana &longs;econdo la prima in<lb/>tentione, paragona que&longs;to primo concetto poi <lb/>à tutti gli huomini, & uedendo che conuiene <lb/>que&longs;to concetto à tutti gli huomini, forma di <lb/>&longs;ubito un concetto di e&longs;&longs;a natura humana, per <lb/>che prima la con&longs;ideraua in &longs;e come partico<lb/>lare, & dopò il paragone che ha fatto la con<lb/>&longs;idera in uniuer&longs;ale, il cui concetto lo chia<lb/>mamo &longs;econda intentione, & le uoci, che rap <lb/>pre&longs;entano e&longs;&longs;a &longs;i chiamano uoci uniuer&longs;ali, ò <lb/>&longs;pecie, ò communi, di che parlando Porfirio <lb/>ne i Predicabili, & Ari&longs;totele nella Topica <lb/><arrow.to.target n="marg109"></arrow.to.target><lb/>uol&longs;ero che fo&longs;&longs;ero cinque, cioè Genere, Specie, <lb/>Differenza, Proprio, & Accidente. </s>

<s>La uoce, della &longs;econda intentio <lb/>ne è poi quella che &longs;ignifica il concetto della <lb/>mente riceuuto immediatamente non dalla co<lb/>&longs;a, ma dal modo d'intenderla; percioche l'in <lb/>telletto (per darne e&longs;&longs;empio) poi che ha rice<lb/>uuto la natura humana &longs;econdo la prima in<lb/>tentione, paragona que&longs;to primo concetto poi <lb/>à tutti gli huomini, & uedendo che conuiene <lb/>que&longs;to concetto à tutti gli huomini, forma di <lb/>&longs;ubito un concetto di e&longs;&longs;a natura humana, per <lb/>che prima la con&longs;ideraua in &longs;e come partico<lb/>lare, & dopò il paragone che ha fatto la con<lb/>&longs;idera in uniuer&longs;ale, il cui concetto lo chia<lb/>mamo &longs;econda intentione, & le uoci, che rap <lb/>pre&longs;entano e&longs;&longs;a &longs;i chiamano uoci uniuer&longs;ali, ò <lb/>&longs;pecie, ò communi, di che parlando Porfirio <lb/>ne i Predicabili, & Ari&longs;totele nella Topica <lb/><arrow.to.target n="marg109"/><lb/>uol&longs;ero che fo&longs;&longs;ero cinque, cioè Genere, Specie, <lb/>Differenza, Proprio, & Accidente. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>et di quali uoci parlaremo noi? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Del-<pb pagenum="99"/>le uoci della &longs;econda intentione maßimamente, <lb/>lequali, &longs;i come ho detto, &longs;ono cinque, ne sta <lb/>rò à di&longs;correr molto quali &longs;ieno le loro differen <lb/>ze, diffinitioni, ne diui&longs;ioni, pre&longs;upponendo <lb/>che &longs;olo ne ba&longs;ti di hauerui aßignati i luoghi, <lb/>oue amplißimamente potete uedere di que&longs;te <lb/>tutto quello, che &longs;i ricerca alla loro cognitione; <lb/>non tacerò gia di dire perche &longs;ono detti uni<lb/>uer&longs;ali. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Del-<pb pagenum="99"/>le uoci della &longs;econda intentione maßimamente, <lb/>lequali, &longs;i come ho detto, &longs;ono cinque, ne sta <lb/>rò à di&longs;correr molto quali &longs;ieno le loro differen <lb/>ze, diffinitioni, ne diui&longs;ioni, pre&longs;upponendo <lb/>che &longs;olo ne ba&longs;ti di hauerui aßignati i luoghi, <lb/>oue amplißimamente potete uedere di que&longs;te <lb/>tutto quello, che &longs;i ricerca alla loro cognitione; <lb/>non tacerò gia di dire perche &longs;ono detti uni<lb/>uer&longs;ali. </s>

<s>L'uniuer&longs;ale è quella uoce, che &longs;i pre <lb/><arrow.to.target n="marg110"></arrow.to.target><lb/>dica di piu d'uno, & accio &longs;appiate che co&longs;a <lb/>s'intende per predicare di molti, notare doue <lb/>te, che altro non uuol dire che quello uniuer<lb/>&longs;ale &longs;i di&longs;tende con la &longs;ua &longs;ignificatione à mol<lb/>ti, cioè &longs;i contengono &longs;otto quello uniuer&longs;ale <lb/>tutti quelli di che e&longs;&longs;o &longs;i predica; come l'huo<lb/>mo che è &longs;pecie, &longs;i predica di tutti particolari <lb/>huomini, perche eßi &longs;ono contenuti da lui; <lb/>l'animale che è genere parimente &longs;i predica <lb/><arrow.to.target n="marg111"></arrow.to.target><lb/>dell'huomo, cauallo, leone, & altri, perche <lb/>eßi contenendo&longs;i &longs;otto tal genere, po&longs;&longs;ono a uno <lb/>per uno dire io &longs;ono animale; ben poi &longs;ono diffe <lb/>renti tra loro non per il genere, ma per la dif<lb/>ferenza, perche l'huomo potrà dire a &longs;e ste&longs;&longs;o <lb/><arrow.to.target n="marg112"></arrow.to.target><lb/>io &longs;ono animale rationale, & al cauallo tu &longs;ei <lb/>bene animale come io, ma differente da me <lb/>perche non &longs;ei rationale; & ecco che que&longs;ta <lb/>differenza &longs;i predicarà di tutti gli huomini, <lb/>perche con la &longs;ua &longs;ignificatione &longs;i di&longs;tende <pb pagenum="100"/><arrow.to.target n="marg113"></arrow.to.target><lb/>mede&longs;imamente à tutti. </s>

<s>L'uniuer&longs;ale è quella uoce, che &longs;i pre <lb/><arrow.to.target n="marg110"/><lb/>dica di piu d'uno, & accio &longs;appiate che co&longs;a <lb/>s'intende per predicare di molti, notare doue <lb/>te, che altro non uuol dire che quello uniuer<lb/>&longs;ale &longs;i di&longs;tende con la &longs;ua &longs;ignificatione à mol<lb/>ti, cioè &longs;i contengono &longs;otto quello uniuer&longs;ale <lb/>tutti quelli di che e&longs;&longs;o &longs;i predica; come l'huo<lb/>mo che è &longs;pecie, &longs;i predica di tutti particolari <lb/>huomini, perche eßi &longs;ono contenuti da lui; <lb/>l'animale che è genere parimente &longs;i predica <lb/><arrow.to.target n="marg111"/><lb/>dell'huomo, cauallo, leone, & altri, perche <lb/>eßi contenendo&longs;i &longs;otto tal genere, po&longs;&longs;ono a uno <lb/>per uno dire io &longs;ono animale; ben poi &longs;ono diffe <lb/>renti tra loro non per il genere, ma per la dif<lb/>ferenza, perche l'huomo potrà dire a &longs;e ste&longs;&longs;o <lb/><arrow.to.target n="marg112"/><lb/>io &longs;ono animale rationale, & al cauallo tu &longs;ei <lb/>bene animale come io, ma differente da me <lb/>perche non &longs;ei rationale; & ecco che que&longs;ta <lb/>differenza &longs;i predicarà di tutti gli huomini, <lb/>perche con la &longs;ua &longs;ignificatione &longs;i di&longs;tende <pb pagenum="100"/><arrow.to.target n="marg113"/><lb/>mede&longs;imamente à tutti. </s>

<s>Il proprio è uniuer<lb/>&longs;ale mede&longs;imamente perche &longs;i predica di tutti <lb/>quegli che &longs;i contengono &longs;otto la &longs;pecie di che è <lb/>proprio, come è ri&longs;ibile di tutti gli huomini. <lb/><arrow.to.target n="marg114"></arrow.to.target><lb/>L'accidente ancora è uniner&longs;ale per la mede&longs;i<lb/>ma ragione. </s>

<s>Il proprio è uniuer<lb/>&longs;ale mede&longs;imamente perche &longs;i predica di tutti <lb/>quegli che &longs;i contengono &longs;otto la &longs;pecie di che è <lb/>proprio, come è ri&longs;ibile di tutti gli huomini. <lb/><arrow.to.target n="marg114"/><lb/>L'accidente ancora è uniner&longs;ale per la mede&longs;i<lb/>ma ragione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Se co&longs;i è, &longs;arà<gap/>anco <lb/>uniuer&longs;ale l'indiuiduo, perche anch'e&longs;&longs;o &longs;i pre <lb/>dica di &longs;e mede&longs;imo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Se co&longs;i è, &longs;arà<gap/>anco <lb/>uniuer&longs;ale l'indiuiduo, perche anch'e&longs;&longs;o &longs;i pre <lb/>dica di &longs;e mede&longs;imo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non può e&longs;&longs;e<lb/>re que&longs;to, perche in ogni attione, &longs;i pre&longs;up<lb/>pongono due termini, cioè agente, & patien <lb/>te, & però nella predicatione ui è &longs;empre il <lb/>&longs;uggetto, & il predicato & nell'indiuiduo, <lb/>e&longs;&longs;endo co&longs;i, non ha altro &longs;eco, ma &longs;i sta co&longs;i <lb/>&longs;olo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non può e&longs;&longs;e<lb/>re que&longs;to, perche in ogni attione, &longs;i pre&longs;up<lb/>pongono due termini, cioè agente, & patien <lb/>te, & però nella predicatione ui è &longs;empre il <lb/>&longs;uggetto, & il predicato & nell'indiuiduo, <lb/>e&longs;&longs;endo co&longs;i, non ha altro &longs;eco, ma &longs;i sta co&longs;i <lb/>&longs;olo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Quale adunque &longs;arà il predi<lb/>cato nella predicatione, quello for&longs;e che &longs;arà <lb/>piu uniuer&longs;ale? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Quale adunque &longs;arà il predi<lb/>cato nella predicatione, quello for&longs;e che &longs;arà <lb/>piu uniuer&longs;ale? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Quello &longs;arà apunto, <lb/>& il &longs;uggetto &longs;arà il meno uniuer&longs;ale, pure <lb/>auertite, che alle uolte gli accidenti proprij &longs;i <lb/>predicano della &longs;pecie loro, ma non però &longs;ono <lb/>piu uniuer&longs;ali di e&longs;&longs;a, ma &longs;i conuertono con lei, <lb/>à talche potiamo dire, che il predicato è ouero <lb/>piu uniuer&longs;ale, ouero tanto uniuer&longs;ale alme<lb/><arrow.to.target n="marg115"></arrow.to.target><lb/>no quanto è il &longs;uggetto. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Quello &longs;arà apunto, <lb/>& il &longs;uggetto &longs;arà il meno uniuer&longs;ale, pure <lb/>auertite, che alle uolte gli accidenti proprij &longs;i <lb/>predicano della &longs;pecie loro, ma non però &longs;ono <lb/>piu uniuer&longs;ali di e&longs;&longs;a, ma &longs;i conuertono con lei, <lb/>à talche potiamo dire, che il predicato è ouero <lb/>piu uniuer&longs;ale, ouero tanto uniuer&longs;ale alme<lb/><arrow.to.target n="marg115"/><lb/>no quanto è il &longs;uggetto. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Tutte le <lb/>predicationi fanno&longs;i elle per un mede&longs;imo mo<lb/>do? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Tutte le <lb/>predicationi fanno&longs;i elle per un mede&longs;imo mo<lb/>do? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non gia, perche &longs;ono alcune <lb/>uoci, che &longs;i predicano di molti &longs;uggetti in quan <lb/>to al nome &longs;olo, come à dire il cane, ilquale <lb/>&longs;i predica del cane terre&longs;tre, del manino, & <pb pagenum="101"/>cele&longs;te &longs;olamente &longs;econdo il nome, & non &longs;e<lb/>condo la diffinitione, perche eßi non po&longs;&longs;ono <lb/>conu<gap/>nìre in una diffinitione, ma cia&longs;cuno di <lb/>loro ne hanno una appartata. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non gia, perche &longs;ono alcune <lb/>uoci, che &longs;i predicano di molti &longs;uggetti in quan <lb/>to al nome &longs;olo, come à dire il cane, ilquale <lb/>&longs;i predica del cane terre&longs;tre, del manino, & <pb pagenum="101"/>cele&longs;te &longs;olamente &longs;econdo il nome, & non &longs;e<lb/>condo la diffinitione, perche eßi non po&longs;&longs;ono <lb/>conu<gap/>nìre in una diffinitione, ma cia&longs;cuno di <lb/>loro ne hanno una appartata. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Eßi <lb/>&longs;ono gli equiuoci d'Ari&longs;totele. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Sono <lb/>li mede&longs;imi, & quegli che lui chiama uniuo<lb/><arrow.to.target n="marg116"></arrow.to.target><lb/>ci, &longs;ono quelle uoci che &longs;i predicano, & quan <lb/>to al nome, & quanto alla diffinitione de &longs;uoi <lb/>&longs;uggetti, come apunto fanno le cinque uoci <lb/>gia de<gap/>te, però che l'huomo, quanto al nome, <lb/>conuiene à tutti gli huomini, perche tutti &longs;i <lb/>chiamano huomini, & conuiene anche quan<lb/>to alla diffinitione perche tutti &longs;ono rationali, <lb/>ri&longs;ibili, come egli è. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Sono <lb/>li mede&longs;imi, & quegli che lui chiama uniuo<lb/><arrow.to.target n="marg116"/><lb/>ci, &longs;ono quelle uoci che &longs;i predicano, & quan <lb/>to al nome, & quanto alla diffinitione de &longs;uoi <lb/>&longs;uggetti, come apunto fanno le cinque uoci <lb/>gia de<gap/>te, però che l'huomo, quanto al nome, <lb/>conuiene à tutti gli huomini, perche tutti &longs;i <lb/>chiamano huomini, & conuiene anche quan<lb/>to alla diffinitione perche tutti &longs;ono rationali, <lb/>ri&longs;ibili, come egli è. </s>

<s>Sonoui alcune altre uo <lb/>ci lequali mede&longs;imamente l'i&longs;te&longs;&longs;o Ari&longs;totele <lb/>chiama denominatiui, perche pigliano il no<lb/><arrow.to.target n="marg117"></arrow.to.target><lb/>me da altri, come giu&longs;to dalla giu&longs;titia, ol<lb/>tra à que&longs;ta diui&longs;ione di uoci fa altre diui&longs;io<lb/><arrow.to.target n="marg118"></arrow.to.target><lb/>ni Ari&longs;totele, ma &longs;pecialmente una &longs;econdo <lb/>le co&longs;e, di che e&longs;&longs;e &longs;ono &longs;egni, perche elle o ue<lb/>ro che &longs;ignificano &longs;u&longs;tanza, ouero quantità, <lb/>ouero qualità, ò relatione, ouero altre &longs;ei co <lb/>&longs;e che &longs;ono di que&longs;ti quattro compo&longs;te, come <lb/>il luogo, il tempo, che &longs;ono compo&longs;ti & di &longs;u<lb/>&longs;tanza; & di quantità, l'attione, & la paßione <lb/>che &longs;ono compo&longs;te di &longs;u&longs;tanza, & qualità, il &longs;i <lb/>to, et l'habito, che &longs;ono compo&longs;ti di &longs;u&longs;tanza, et <lb/>relatione. </s>

<s>Sonoui alcune altre uo <lb/>ci lequali mede&longs;imamente l'i&longs;te&longs;&longs;o Ari&longs;totele <lb/>chiama denominatiui, perche pigliano il no<lb/><arrow.to.target n="marg117"/><lb/>me da altri, come giu&longs;to dalla giu&longs;titia, ol<lb/>tra à que&longs;ta diui&longs;ione di uoci fa altre diui&longs;io<lb/><arrow.to.target n="marg118"/><lb/>ni Ari&longs;totele, ma &longs;pecialmente una &longs;econdo <lb/>le co&longs;e, di che e&longs;&longs;e &longs;ono &longs;egni, perche elle o ue<lb/>ro che &longs;ignificano &longs;u&longs;tanza, ouero quantità, <lb/>ouero qualità, ò relatione, ouero altre &longs;ei co <lb/>&longs;e che &longs;ono di que&longs;ti quattro compo&longs;te, come <lb/>il luogo, il tempo, che &longs;ono compo&longs;ti & di &longs;u<lb/>&longs;tanza; & di quantità, l'attione, & la paßione <lb/>che &longs;ono compo&longs;te di &longs;u&longs;tanza, & qualità, il &longs;i <lb/>to, et l'habito, che &longs;ono compo&longs;ti di &longs;u&longs;tanza, et <lb/>relatione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et que&longs;ti &longs;ono i predica <lb/>menti d'Ari&longs;totele, ma ditemi di gratia che <pb pagenum="102"/><arrow.to.target n="marg119"></arrow.to.target><lb/>differenza fate uoi tra predicamento & pre<lb/>dicato. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et que&longs;ti &longs;ono i predica <lb/>menti d'Ari&longs;totele, ma ditemi di gratia che <pb pagenum="102"/><arrow.to.target n="marg119"/><lb/>differenza fate uoi tra predicamento & pre<lb/>dicato. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Io gli faccio quella diffe<lb/>renza, che è tra la potenza, & l'atto. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Io gli faccio quella diffe<lb/>renza, che è tra la potenza, & l'atto. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Intendo, &longs;eguite pure &longs;econdo il uo<lb/>stro ordine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Intendo, &longs;eguite pure &longs;econdo il uo<lb/>stro ordine. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Fin qui uoi hauete la <lb/>diui&longs;ione delle uoci, lequali &longs;i po&longs;&longs;ono oppor<lb/>re una con l'altra &longs;econdo alcuni, non che la <lb/>uoce &longs;i opponga alla uoce, ma in quanto che <lb/>&longs;ignificano co&longs;e oppo&longs;ite, & uogliono eßi che <lb/><arrow.to.target n="marg120"></arrow.to.target><lb/>&longs;ieno quattro oppo&longs;itioni; una cioè che chia<lb/>mano contradittioni, & è quando una uoce è <lb/>con negatione, & l'altra &longs;enza negatione, <lb/>cioè l'huomo, non huomo: chiamano anco op <lb/>po&longs;itione contraria quando le uoci &longs;ignificano <lb/>qualità oppo&longs;te, come caldo, & freddo, uo<lb/>gliono ancora che le uoci &longs;i oppongano &longs;econ<lb/>do l'habito, & priuatione, & cioè quando <lb/>l'una &longs;ignifica la forma, l'altra la priuatione <lb/>di e&longs;&longs;a forma, &longs;i come la cecità, & il uede<lb/>re: dicono finalmente che &longs;i oppongono &longs;econ<lb/>do la relatione, & è quando una uoce &longs;ignifi <lb/>ca il relatiuo, & l'altra il correlatiuo, come <lb/>padre, & figliuolo, &longs;eruo, & padrone. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Fin qui uoi hauete la <lb/>diui&longs;ione delle uoci, lequali &longs;i po&longs;&longs;ono oppor<lb/>re una con l'altra &longs;econdo alcuni, non che la <lb/>uoce &longs;i opponga alla uoce, ma in quanto che <lb/>&longs;ignificano co&longs;e oppo&longs;ite, & uogliono eßi che <lb/><arrow.to.target n="marg120"/><lb/>&longs;ieno quattro oppo&longs;itioni; una cioè che chia<lb/>mano contradittioni, & è quando una uoce è <lb/>con negatione, & l'altra &longs;enza negatione, <lb/>cioè l'huomo, non huomo: chiamano anco op <lb/>po&longs;itione contraria quando le uoci &longs;ignificano <lb/>qualità oppo&longs;te, come caldo, & freddo, uo<lb/>gliono ancora che le uoci &longs;i oppongano &longs;econ<lb/>do l'habito, & priuatione, & cioè quando <lb/>l'una &longs;ignifica la forma, l'altra la priuatione <lb/>di e&longs;&longs;a forma, &longs;i come la cecità, & il uede<lb/>re: dicono finalmente che &longs;i oppongono &longs;econ<lb/>do la relatione, & è quando una uoce &longs;ignifi <lb/>ca il relatiuo, & l'altra il correlatiuo, come <lb/>padre, & figliuolo, &longs;eruo, & padrone. <lb/></s>

<s>Ma io non tengo che que&longs;te &longs;ieno uere oppo<lb/>&longs;itioni, perche l'oppor&longs;i è un contra&longs;tare, & <lb/>eßi non contra&longs;tano, perche non affermano, <lb/>ne niegano non e&longs;&longs;endo loro ufficio, ma delle <lb/>orationi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non &longs;i può anco diuide-<pb pagenum="103"/>re tutte le uoci &longs;olo in due parti, come bene <lb/>ha fatto Ari&longs;totele in nome, & uerbo? <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non &longs;i può anco diuide-<pb pagenum="103"/>re tutte le uoci &longs;olo in due parti, come bene <lb/>ha fatto Ari&longs;totele in nome, & uerbo? <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Si può benißimo, & non &longs;enza ca<lb/>gione fece que&longs;ta diui&longs;ione Ari&longs;totele, perche <lb/>egli uoleua parlare delle propo&longs;itioni, che &longs;o<lb/>no &longs;olo da nome & uerbo compo&longs;te. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Si può benißimo, & non &longs;enza ca<lb/>gione fece que&longs;ta diui&longs;ione Ari&longs;totele, perche <lb/>egli uoleua parlare delle propo&longs;itioni, che &longs;o<lb/>no &longs;olo da nome & uerbo compo&longs;te. </s>

<s>ueggio io che entrano nelle propo&longs;itio<lb/>ni, & negationi, & congiuntioni, & altre. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Vi entrano, ma &longs;i come entra nella <lb/>compo&longs;itione dell'huomo l'accidente che però <lb/>non è della e&longs;&longs;enza di e&longs;&longs;o huomo, & &longs;e pure <lb/>uolete che la negatione habbia qualche forza <lb/>nella propo&longs;itione, dite che ella l'ha congiun<lb/>ta co'l predicato. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Vi entrano, ma &longs;i come entra nella <lb/>compo&longs;itione dell'huomo l'accidente che però <lb/>non è della e&longs;&longs;enza di e&longs;&longs;o huomo, & &longs;e pure <lb/>uolete che la negatione habbia qualche forza <lb/>nella propo&longs;itione, dite che ella l'ha congiun<lb/>ta co'l predicato. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et que&longs;to mi ba<lb/>sta, & di piu ho inte&longs;o da que&longs;to uo&longs;tro par<lb/>lare, che il uerbo nella propo&longs;itione &longs;arà come <lb/><arrow.to.target n="marg121"></arrow.to.target><lb/>il predicato, & il nome come il &longs;uggetto. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et que&longs;to mi ba<lb/>sta, & di piu ho inte&longs;o da que&longs;to uo&longs;tro par<lb/>lare, che il uerbo nella propo&longs;itione &longs;arà come <lb/><arrow.to.target n="marg121"/><lb/>il predicato, & il nome come il &longs;uggetto. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> uero è, &longs;e per &longs;orte non ui &longs;ia &longs;e non <lb/>il uerbo & il nome &longs;u&longs;tantiale, come à dire <lb/>l'huomo è. </s>

<s>ma anco quando nella oratione ui <lb/>&longs;ono piu nomi, il uerbo &longs;empre &longs;i acco&longs;ta al <lb/>predicato, come à dire l'huomo è giu&longs;to. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Perche il uerbo & il nome &longs;i po&longs;&longs;o<lb/>no comporre in molti modi, ditemi di gratia, <lb/>può il logico &longs;eruir&longs;i d'ogni &longs;orte di oratione, <lb/><arrow.to.target n="marg122"></arrow.to.target><lb/>fatte dal grammatico? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Perche il uerbo & il nome &longs;i po&longs;&longs;o<lb/>no comporre in molti modi, ditemi di gratia, <lb/>può il logico &longs;eruir&longs;i d'ogni &longs;orte di oratione, <lb/><arrow.to.target n="marg122"/><lb/>fatte dal grammatico? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Solo della <lb/>enunciatione può egli &longs;eruir&longs;i, perche il &longs;uo <lb/>ufficio è &longs;olo di fare i&longs;trumento che &longs;erua ad <pb pagenum="104"/>inue&longs;tigare, & affirmare la uerità, & rifiu<lb/><arrow.to.target n="marg123"></arrow.to.target><lb/>tare la fal&longs;ità; & però &longs;i &longs;erue &longs;olo della enun <lb/>tiatione, laquale è compo&longs;ta & di nome, & <lb/>di uerbo, & non di qualunque ca&longs;o di nome, <lb/>ma del retto &longs;olo, non di qualunque modo, <lb/>ouero tempo del uerbo, ma &longs;olo del modo in<lb/>dicatiuo, & del tempo pre&longs;ente pa&longs;&longs;ato, & <lb/>futuro, &longs;i che hauete da che &longs;i componga la <lb/>enuntiatione, laquale non è altro che una ora <lb/>tione, ò parlamento che d'una co&longs;a afferma, <lb/>ouero niega, & per non gittare uia tempo in <lb/><arrow.to.target n="marg124"></arrow.to.target><lb/>darno ecco la diui&longs;ione della enunciatione. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Solo della <lb/>enunciatione può egli &longs;eruir&longs;i, perche il &longs;uo <lb/>ufficio è &longs;olo di fare i&longs;trumento che &longs;erua ad <pb pagenum="104"/>inue&longs;tigare, & affirmare la uerità, & rifiu<lb/><arrow.to.target n="marg123"/><lb/>tare la fal&longs;ità; & però &longs;i &longs;erue &longs;olo della enun <lb/>tiatione, laquale è compo&longs;ta & di nome, & <lb/>di uerbo, & non di qualunque ca&longs;o di nome, <lb/>ma del retto &longs;olo, non di qualunque modo, <lb/>ouero tempo del uerbo, ma &longs;olo del modo in<lb/>dicatiuo, & del tempo pre&longs;ente pa&longs;&longs;ato, & <lb/>futuro, &longs;i che hauete da che &longs;i componga la <lb/>enuntiatione, laquale non è altro che una ora<lb/>tione, ò parlamento che d'una co&longs;a afferma, <lb/>ouero niega, & per non gittare uia tempo in <lb/><arrow.to.target n="marg124"/><lb/>darno ecco la diui&longs;ione della enunciatione. <lb/></s>

<s>prima o ella è affermatiua, ò negatiua: affer <lb/>matiua è quella che afferma il predicato e&longs;&longs;e<lb/>re nel &longs;uggetto, come à dire l'huomo è buono, <lb/>ecco che la bontà è nell'huomo: la negatione è <lb/>quella che rimuoue e&longs;&longs;o predicato dal &longs;ugget<lb/>to come à dire, l'huomo non è buono. </s>

<s>cia&longs;cu<lb/>na di que&longs;te &longs;pecie po&longs;&longs;ono e&longs;&longs;ere uniuer&longs;ali, <lb/>ouero particolari, ouero infinita ouero &longs;ingo<lb/><arrow.to.target n="marg125"></arrow.to.target><lb/>lari la enunciatione uniuer&longs;ale è quella che <lb/>ouero uniuer&longs;almente afferma, ouero uniuer<lb/>&longs;almente rimuoue il predicato dal &longs;uggetto, <lb/>la particalare è ancor quella che particolar<lb/>mente afferma, ouero niega l'i&longs;te&longs;&longs;o predicato <lb/><arrow.to.target n="marg126"></arrow.to.target><lb/>e&longs;&longs;ere nel &longs;uggetto. </s>

<s>cia&longs;cu<lb/>na di que&longs;te &longs;pecie po&longs;&longs;ono e&longs;&longs;ere uniuer&longs;ali, <lb/>ouero particolari, ouero infinita ouero &longs;ingo<lb/><arrow.to.target n="marg125"/><lb/>lari la enunciatione uniuer&longs;ale è quella che <lb/>ouero uniuer&longs;almente afferma, ouero uniuer<lb/>&longs;almente rimuoue il predicato dal &longs;uggetto, <lb/>la particalare è ancor quella che particolar<lb/>mente afferma, ouero niega l'i&longs;te&longs;&longs;o predicato <lb/><arrow.to.target n="marg126"/><lb/>e&longs;&longs;ere nel &longs;uggetto. </s>

<s>La inde&longs;inita enunciatione <lb/>è quella che da qualche &longs;uggetto uniuer&longs;ale <lb/>non uniuer&longs;almente, ouero particolarmente <pb pagenum="105"/>rimuoue il predicato, ouero lo niega, & di <lb/>que&longs;ta ue ne do e&longs;&longs;empio, perche è un poco piu <lb/>o&longs;cura delle altre, come, l'huomo è animale, <lb/>ecco che non ui è &longs;egno uniuer&longs;ale, ne partico <lb/>lare, & però &longs;i chiama indefinita. </s>

<s>Hora <lb/>cia&longs;cuna di que&longs;te propo&longs;itioni, ouero che &longs;a<lb/>rà del primo adiacente, ouero del &longs;econdo, & <lb/>chiamaremo prepo&longs;itioni del primo adiacente, <lb/><arrow.to.target n="marg127"></arrow.to.target><lb/>lequali &longs;olamente &longs;ono d'un nome, & d'un uer <lb/>bo, come à dirt l'huomo è, l'huomo non è, <lb/>& quelle dico e&longs;&longs;ere del &longs;econdo adiacente, <lb/><arrow.to.target n="marg128"></arrow.to.target><lb/>nelle quali &longs;ono due nomi, & un uerbo, come <lb/>l'huomo è giu&longs;to, l'huomo non è giu&longs;to, à tal <lb/>che quelle del primo adiacento &longs;olamente affer <lb/>mano il &longs;uggetto e&longs;&longs;ere, ò non e&longs;&longs;ere, ma quel <lb/>le del &longs;econdo non affermano il &longs;uggetto e&longs;&longs;e<lb/>re, ma la paßione, ouero predicato e&longs;&longs;ere in <lb/>e&longs;&longs;o &longs;uggetto, come apparene gli e&longs;&longs;empi dati, <lb/>Di nuouo tutte que&longs;te propo&longs;itioni &longs;i po&longs;&longs;ono <lb/>treplicare, per ri&longs;petto del uerbo, ilquale può <lb/>e&longs;&longs;ere pre&longs;ente, pa&longs;&longs;ato, & futuro, & que<lb/>ste propo&longs;itioni &longs;ono chiamate da latini, propo <lb/><arrow.to.target n="marg129"></arrow.to.target><lb/>&longs;itioni de ine&longs;&longs;e; cia&longs;cuna delle quali di nuouo <lb/>potrà e&longs;&longs;ere quadruplicata, & in que&longs;ta qua<lb/>druplicatione mutano il nome, perche di pro<lb/>po&longs;itioni de ine&longs;&longs;e che &longs;i chiamauano, &longs;i chia<lb/><arrow.to.target n="marg130"></arrow.to.target><lb/>maranno propo&longs;itioni modali, perche cia&longs;cu<lb/>na di loro potrà hauere cia&longs;cuno di que&longs;ti <pb pagenum="106"/>quattro modi, cioè nece&longs;&longs;ario, poßibile, im<lb/>poßibile, & contingente, come à dire nece&longs;&longs;a <lb/>riamente l'huomo è giu&longs;to, ouero non nece&longs;&longs;a<lb/>riamente l'huomo è giu&longs;to, & co&longs;i delle altre. <lb/></s>

<s>Hora <lb/>cia&longs;cuna di que&longs;te propo&longs;itioni, ouero che &longs;a<lb/>rà del primo adiacente, ouero del &longs;econdo, & <lb/>chiamaremo prepo&longs;itioni del primo adiacente, <lb/><arrow.to.target n="marg127"/><lb/>lequali &longs;olamente &longs;ono d'un nome, & d'un uer <lb/>bo, come à dirt l'huomo è, l'huomo non è, <lb/>& quelle dico e&longs;&longs;ere del &longs;econdo adiacente, <lb/><arrow.to.target n="marg128"/><lb/>nelle quali &longs;ono due nomi, & un uerbo, come <lb/>l'huomo è giu&longs;to, l'huomo non è giu&longs;to, à tal <lb/>che quelle del primo adiacento &longs;olamente affer <lb/>mano il &longs;uggetto e&longs;&longs;ere, ò non e&longs;&longs;ere, ma quel <lb/>le del &longs;econdo non affermano il &longs;uggetto e&longs;&longs;e<lb/>re, ma la paßione, ouero predicato e&longs;&longs;ere in <lb/>e&longs;&longs;o &longs;uggetto, come apparene gli e&longs;&longs;empi dati, <lb/>Di nuouo tutte que&longs;te propo&longs;itioni &longs;i po&longs;&longs;ono <lb/>treplicare, per ri&longs;petto del uerbo, ilquale può <lb/>e&longs;&longs;ere pre&longs;ente, pa&longs;&longs;ato, & futuro, & que<lb/>ste propo&longs;itioni &longs;ono chiamate da latini, propo <lb/><arrow.to.target n="marg129"/><lb/>&longs;itioni de ine&longs;&longs;e; cia&longs;cuna delle quali di nuouo <lb/>potrà e&longs;&longs;ere quadruplicata, & in que&longs;ta qua<lb/>druplicatione mutano il nome, perche di pro<lb/>po&longs;itioni de ine&longs;&longs;e che &longs;i chiamauano, &longs;i chia<lb/><arrow.to.target n="marg130"/><lb/>maranno propo&longs;itioni modali, perche cia&longs;cu<lb/>na di loro potrà hauere cia&longs;cuno di que&longs;ti <pb pagenum="106"/>quattro modi, cioè nece&longs;&longs;ario, poßibile, im<lb/>poßibile, & contingente, come à dire nece&longs;&longs;a <lb/>riamente l'huomo è giu&longs;to, ouero non nece&longs;&longs;a<lb/>riamente l'huomo è giu&longs;to, & co&longs;i delle altre. <lb/></s>

<s>Vltimamente ogni una, co&longs;i quelle de ine&longs;&longs;e, <lb/>come le modali po&longs;&longs;ono e&longs;&longs;ere triplicate, per <lb/>ri&longs;petto delle tre materie, cioè nece&longs;&longs;aria, con<lb/>tingente, & remota, come per e&longs;&longs;empio, l'huo<lb/>mo è animale, l'huomo è bianco, l'huomo è <lb/>un &longs;a&longs;&longs;o. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;to numero di prepo&longs;i<lb/>tioni &longs;arà qua&longs;i infinito. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;to numero di prepo&longs;i<lb/>tioni &longs;arà qua&longs;i infinito. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hauete <lb/>parlato bene à dire qua&longs;i, accioche udita l'al <lb/>tra parte delle prepo&longs;itioni potiate dire infini<lb/>ta a&longs;&longs;olutamente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hauete <lb/>parlato bene à dire qua&longs;i, accioche udita l'al <lb/>tra parte delle prepo&longs;itioni potiate dire infini<lb/>ta a&longs;&longs;olutamente. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Che adunque, <lb/>ue ne &longs;ono ancora. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Che adunque, <lb/>ue ne &longs;ono ancora. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Altrettante ue <lb/>ne &longs;ono, perche cia&longs;cuna delle &longs;udette po&longs;&longs;ono <lb/>e&longs;&longs;ere prononciate con conditione, & di&longs;giun<lb/>tione, non affermando, &longs;i come fanno le pa&longs;<lb/>&longs;ate la co&longs;a e&longs;&longs;ere, ouero non e&longs;&longs;ere, & que<lb/><arrow.to.target n="marg131"></arrow.to.target><lb/>ste &longs;ono chiamate hipotetice propo&longs;itioni, cioè <lb/>propo&longs;itioni conditionate, come à dire &longs;e è <lb/>giorno egli è luce, &longs;e egli è buon huomo, è an <lb/>che giu&longs;to: & que&longs;te quantunque &longs;ieno in po <lb/>co u&longs;o, &longs;i po&longs;&longs;ono nondimeno uariare in molti <lb/>modi, perche ouero che &longs;aranno di&longs;giunte, co <lb/>me à dire è l'A, ouero la B. po&longs;&longs;ono e&longs;&longs;ere <lb/>conditionali ancora, & que&longs;te ouero &longs;aranno <lb/>&longs;emplici, ouero compo&longs;te, le &longs;emplici come &longs;e è <pb pagenum="107"/>l'A, è anco la B; le compo&longs;te ancora &longs;i diui <lb/>dono & ouero &longs;aranno con una conditione, <lb/>ouero con due, con due conditioni, come &longs;e è <lb/>l'A, & &longs;e è la B, è anco la C. con una &longs;o<lb/>la, come &longs;e è l'A, &longs;arà la B, & la C. <gap/><lb/>M<emph type="roman"/>OR.<emph.end type="roman"/> Mi diceuate che ne rimaneua la me <lb/>tà da connumerare, & per quello che io po&longs;&longs;o <lb/>comprendere da que&longs;ta diui&longs;ione &longs;i po&longs;&longs;ono due <lb/>uolte triplicare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Altrettante ue <lb/>ne &longs;ono, perche cia&longs;cuna delle &longs;udette po&longs;&longs;ono <lb/>e&longs;&longs;ere prononciate con conditione, & di&longs;giun<lb/>tione, non affermando, &longs;i come fanno le pa&longs;<lb/>&longs;ate la co&longs;a e&longs;&longs;ere, ouero non e&longs;&longs;ere, & que<lb/><arrow.to.target n="marg131"/><lb/>ste &longs;ono chiamate hipotetice propo&longs;itioni, cioè <lb/>propo&longs;itioni conditionate, come à dire &longs;e è <lb/>giorno egli è luce, &longs;e egli è buon huomo, è an <lb/>che giu&longs;to: & que&longs;te quantunque &longs;ieno in po <lb/>co u&longs;o, &longs;i po&longs;&longs;ono nondimeno uariare in molti <lb/>modi, perche ouero che &longs;aranno di&longs;giunte, co <lb/>me à dire è l'A, ouero la B. po&longs;&longs;ono e&longs;&longs;ere <lb/>conditionali ancora, & que&longs;te ouero &longs;aranno <lb/>&longs;emplici, ouero compo&longs;te, le &longs;emplici come &longs;e è <pb pagenum="107"/>l'A, è anco la B; le compo&longs;te ancora &longs;i diui <lb/>dono & ouero &longs;aranno con una conditione, <lb/>ouero con due, con due conditioni, come &longs;e è <lb/>l'A, & &longs;e è la B, è anco la C. con una &longs;o<lb/>la, come &longs;e è l'A, &longs;arà la B, & la C. <gap/><lb/>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Mi diceuate che ne rimaneua la me <lb/>tà da connumerare, & per quello che io po&longs;&longs;o <lb/>comprendere da que&longs;ta diui&longs;ione &longs;i po&longs;&longs;ono due <lb/>uolte triplicare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il mio non fu erro<lb/>re, perche io non ui dißi co&longs;i per affermarui <lb/>il numero delle propo&longs;itioni, che mi re&longs;taua, <lb/>ma per ri&longs;pondere à uoi che diceuate che era<lb/>no qua&longs;i infinite; ma intorno à que&longs;ti douete <lb/>notare, perche hauemo detto che non afferma <lb/>no, ne niegano &longs;e non conditionatamente, che <lb/>e&longs;&longs;e cono&longs;cerete affermare, ouero negare dalla <lb/>con&longs;equentia loro, perche &longs;e la con&longs;equenza <lb/>affermarà qualche co&longs;a, uoi direte e&longs;&longs;ere affer <lb/>matiue, & &longs;e anco negarà, uoi direte e&longs;&longs;ere <lb/>negatiue. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il mio non fu erro<lb/>re, perche io non ui dißi co&longs;i per affermarui <lb/>il numero delle propo&longs;itioni, che mi re&longs;taua, <lb/>ma per ri&longs;pondere à uoi che diceuate che era<lb/>no qua&longs;i infinite; ma intorno à que&longs;ti douete <lb/>notare, perche hauemo detto che non afferma <lb/>no, ne niegano &longs;e non conditionatamente, che <lb/>e&longs;&longs;e cono&longs;cerete affermare, ouero negare dalla <lb/>con&longs;equentia loro, perche &longs;e la con&longs;equenza <lb/>affermarà qualche co&longs;a, uoi direte e&longs;&longs;ere affer <lb/>matiue, & &longs;e anco negarà, uoi direte e&longs;&longs;ere <lb/>negatiue. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;te propo&longs;itioni con<lb/>ditionali però hanno i mede&longs;imi termini, che <lb/>hanno quelle de ine&longs;&longs;e, & le modali, ma &longs;olo <lb/>&longs;ono differenti per la conditione, ouero di&longs;iun <lb/>tione, che &longs;e li aggiungono. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;te propo&longs;itioni con<lb/>ditionali però hanno i mede&longs;imi termini, che <lb/>hanno quelle de ine&longs;&longs;e, & le modali, ma &longs;olo <lb/>&longs;ono differenti per la conditione, ouero di&longs;iun <lb/>tione, che &longs;e li aggiungono. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ne <lb/>piu ne meno è di quello che uoi dite, & qui <lb/>fini&longs;ce la diui&longs;ione delle propo&longs;itioni, & &longs;e ui <lb/>pare&longs;&longs;e intorno à e&longs;&longs;a diui&longs;ione qualche diffi<lb/>cultà, perche io, per breuità, non ne ho dato <pb pagenum="108"/>di tutte l'e&longs;&longs;empio, &longs;e non uolete chiedere à <lb/>me ricorrete intorno à Boetio, ilquale di tutte <lb/>le propo&longs;itioni ha parlato, ma e&longs;qui&longs;itißima<lb/>mente delle hippotetice. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ne <lb/>piu ne meno è di quello che uoi dite, & qui <lb/>fini&longs;ce la diui&longs;ione delle propo&longs;itioni, & &longs;e ui <lb/>pare&longs;&longs;e intorno à e&longs;&longs;a diui&longs;ione qualche diffi<lb/>cultà, perche io, per breuità, non ne ho dato <pb pagenum="108"/>di tutte l'e&longs;&longs;empio, &longs;e non uolete chiedere à <lb/>me ricorrete intorno à Boetio, ilquale di tutte <lb/>le propo&longs;itioni ha parlato, ma e&longs;qui&longs;itißima<lb/>mente delle hippotetice. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Per ho<gap/>a <lb/>pare à me che io ne &longs;ia capacißimo, ne dubito <lb/>punto che con que&longs;ta idea, che io ho nellamen <lb/>ie, non ritroua il numero di tutte le propo&longs;itio <lb/>ni. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Per ho<gap/>a <lb/>pare à me che io ne &longs;ia capacißimo, ne dubito <lb/>punto che con que&longs;ta idea, che io ho nellamen <lb/>ie, non ritroua il numero di tutte le propo&longs;itio <lb/>ni. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hor ba&longs;ta, poi che le hauete <lb/>co&longs;i bene inte&longs;e, annotate alcune co&longs;e in uni<lb/>uer&longs;ale intorno ad e&longs;&longs;e propo&longs;itioni, ne uerre<lb/>mo à dire del Sillogi&longs;mo, & finalmente della <lb/>demo&longs;tratione, come è stato in&longs;ino da princi<lb/>pio propo&longs;to. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hor ba&longs;ta, poi che le hauete <lb/>co&longs;i bene inte&longs;e, annotate alcune co&longs;e in uni<lb/>uer&longs;ale intorno ad e&longs;&longs;e propo&longs;itioni, ne uerre<lb/>mo à dire del Sillogi&longs;mo, & finalmente della <lb/>demo&longs;tratione, come è stato in&longs;ino da princi<lb/>pio propo&longs;to. </s>

<s>La prima co&longs;a che uoglio che <lb/>noi annotiamo è la oppo&longs;itione delle propo&longs;itio <lb/>ni, perche, &longs;e bene io mi raccordo, parlan<lb/>do delle uoci, diceuo che elleno non &longs;i oppon<lb/>gono ueramente, ma che è proprio delle pro<lb/>po&longs;itioni; però douiamo &longs;apere, che la propo<lb/>&longs;itione uniuer&longs;ale affermatiua, & la uniuer<lb/>&longs;ale negatiua d'uno i&longs;te&longs;&longs;o &longs;ogetto, & predica <lb/>to, & conle mede&longs;ime altre conditioni, po<lb/>ste all incontro &longs;ono contrarie, ne po&longs;&longs;ono e&longs;&longs;e<lb/><arrow.to.target n="marg132"></arrow.to.target><lb/>re in&longs;ieme mai uere, &longs;ia mò in quale &longs;i uoglia <lb/>&longs;orte di propo&longs;itioni, po&longs;&longs;ono bene e&longs;&longs;ere l'una <lb/>uera, & l'altra fal&longs;a, oueramente amendue <lb/>fal&longs;e, & &longs;e l'affermatiua uniuer&longs;ale, &longs;arà al<lb/>l'incontro della particolare negatiua, con le <lb/>&longs;opradctte conditioni, ilche intenderò in ogni <pb pagenum="109"/>&longs;orte di oppo&longs;itione, dico che &longs;aranno contra<lb/>dittorie, come &longs;ara anco &longs;e la negatiua uniuer <lb/>&longs;ale &longs;i oppone alla particolare negatiua, le<lb/>quali mai non po&longs;&longs;ono e&longs;&longs;ere amendue ue<lb/>re, ò fal&longs;e in&longs;ieme, ma l'una uera, & <lb/>l'altra fal&longs;a; ma &longs;e per ca&longs;o ancora metteßi<lb/>mo due particolari all incontro, l'una afferma <lb/>tiua, & l'altra negatiua, dire dobbiamo che <lb/>que&longs;ta oppo&longs;itione è &longs;ubcontraria, la cui leg<lb/>ge è che poßino e&longs;&longs;ere in&longs;ieme uere, ma non <lb/>fal&longs;e. </s>

<s>La prima co&longs;a che uoglio che <lb/>noi annotiamo è la oppo&longs;itione delle propo&longs;itio <lb/>ni, perche, &longs;e bene io mi raccordo, parlan<lb/>do delle uoci, diceuo che elleno non &longs;i oppon<lb/>gono ueramente, ma che è proprio delle pro<lb/>po&longs;itioni; però douiamo &longs;apere, che la propo<lb/>&longs;itione uniuer&longs;ale affermatiua, & la uniuer<lb/>&longs;ale negatiua d'uno i&longs;te&longs;&longs;o &longs;ogetto, & predica <lb/>to, & conle mede&longs;ime altre conditioni, po<lb/>ste all incontro &longs;ono contrarie, ne po&longs;&longs;ono e&longs;&longs;e<lb/><arrow.to.target n="marg132"/><lb/>re in&longs;ieme mai uere, &longs;ia mò in quale &longs;i uoglia <lb/>&longs;orte di propo&longs;itioni, po&longs;&longs;ono bene e&longs;&longs;ere l'una <lb/>uera, & l'altra fal&longs;a, oueramente amendue <lb/>fal&longs;e, & &longs;e l'affermatiua uniuer&longs;ale, &longs;arà al<lb/>l'incontro della particolare negatiua, con le <lb/>&longs;opradctte conditioni, ilche intenderò in ogni <pb pagenum="109"/>&longs;orte di oppo&longs;itione, dico che &longs;aranno contra<lb/>dittorie, come &longs;ara anco &longs;e la negatiua uniuer <lb/>&longs;ale &longs;i oppone alla particolare negatiua, le<lb/>quali mai non po&longs;&longs;ono e&longs;&longs;ere amendue ue<lb/>re, ò fal&longs;e in&longs;ieme, ma l'una uera, & <lb/>l'altra fal&longs;a; ma &longs;e per ca&longs;o ancora metteßi<lb/>mo due particolari all incontro, l'una afferma <lb/>tiua, & l'altra negatiua, dire dobbiamo che <lb/>que&longs;ta oppo&longs;itione è &longs;ubcontraria, la cui leg<lb/>ge è che poßino e&longs;&longs;ere in&longs;ieme uere, ma non <lb/>fal&longs;e. </s>

<s>Poßiamo fare un'altra implicatione, <lb/>cioè confrontare la uniuer&longs;ale affermatiua con <lb/>la particolare affermatiua, ouero la uniuer&longs;a <lb/>lc negatiua, con la particolare negatiua, & <lb/>que&longs;te complicationi le chiamaremo &longs;ubalter<lb/>ne, non per altro, &longs;e non perche la particola<lb/>re è &longs;ottopo&longs;ta alla uniuer&longs;ale, nella i&longs;te&longs;&longs;a <lb/>&longs;orte parlando, & que&longs;ta legge è che &longs;e le <lb/>uniuer&longs;ali &longs;ono uere, tali &longs;aranno anche le <lb/>particolari, & il &longs;imile intenderemo delle fal<lb/>&longs;e, ma non per il contrario, cioè la uerità <lb/>della particolare, ò fal&longs;ità non farà la uni<lb/>uer&longs;ale uera, ò fal&longs;a. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Che oppo&longs;i<lb/>tione &longs;arà &longs;e due &longs;ingolari propo&longs;itioni l'una <lb/>affermatiua, & l'altra negatiua &longs;arà all'in<lb/>contro, non &longs;arà ella propo&longs;itione contradit<lb/>toria? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Che oppo&longs;i<lb/>tione &longs;arà &longs;e due &longs;ingolari propo&longs;itioni l'una <lb/>affermatiua, & l'altra negatiua &longs;arà all'in<lb/>contro, non &longs;arà ella propo&longs;itione contradit<lb/>toria? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i &longs;arà, & que&longs;to ne ba&longs;ti <lb/>circa le oppo&longs;itioni. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i &longs;arà, & que&longs;to ne ba&longs;ti <lb/>circa le oppo&longs;itioni. </s>

<s>Et perche &longs;i &longs;uol dire <pb pagenum="110"/>che dalla guerra &longs;i uiene alla pace, uenia<lb/>mo noi dalla oppo&longs;itione delle propo&longs;itioni alla <lb/><arrow.to.target n="marg133"></arrow.to.target><lb/>conuer&longs;ione di e&longs;&longs;e. </s>

<s>Però la propo&longs;itione uni<lb/>uer&longs;ale negatiua &longs;i conuerte in &longs;e &longs;te&longs;&longs;a, co<lb/>me &longs;arebbe à dire &longs;e glie uero che ne&longs;&longs;una <lb/>A, non è la B, &longs;arà anco uero à dire, che <lb/>ne&longs;&longs;una B, &longs;ia per A. M<emph type="roman"/>OR.<emph.end type="roman"/> Si dirà dun<lb/>que le propo&longs;itioni conuertir&longs;e in &longs;e &longs;te&longs;&longs;e <lb/>ogni uolta che &longs;eruata la qualità, & quan<lb/>tità &longs;i mutano &longs;olamente i termini. </s>

<s>Però la propo&longs;itione uni<lb/>uer&longs;ale negatiua &longs;i conuerte in &longs;e &longs;te&longs;&longs;a, co<lb/>me &longs;arebbe à dire &longs;e glie uero che ne&longs;&longs;una <lb/>A, non è la B, &longs;arà anco uero à dire, che <lb/>ne&longs;&longs;una B, &longs;ia per A. M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Si dirà dun<lb/>que le propo&longs;itioni conuertir&longs;e in &longs;e &longs;te&longs;&longs;e <lb/>ogni uolta che &longs;eruata la qualità, & quan<lb/>tità &longs;i mutano &longs;olamente i termini. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Sarà & &longs;i chiamerà &longs;emplice conuer&longs;ione. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> La propo&longs;itione uniuer&longs;ale afferma<lb/>tiua in che &longs;i conuertirà? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> La propo&longs;itione uniuer&longs;ale afferma<lb/>tiua in che &longs;i conuertirà? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Si con<lb/>uertirà in una particolare affermatiua, co<lb/>me &longs;e è uero che ogni A, &longs;ia B, &longs;arà a<gap/>co <lb/>uero che qualche B; &longs;arà A. & que&longs;ta con<lb/>uer&longs;ione chiamano gli autori conuer&longs;ione per <lb/>accidente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Si con<lb/>uertirà in una particolare affermatiua, co<lb/>me &longs;e è uero che ogni A, &longs;ia B, &longs;arà a<gap/>co <lb/>uero che qualche B; &longs;arà A. & que&longs;ta con<lb/>uer&longs;ione chiamano gli autori conuer&longs;ione per <lb/>accidente. </s>

<s>La particolare affermatiua ella <lb/>&longs;i conuerte in &longs;e ste&longs;&longs;a nel mede&longs;imo modo <lb/>che fa la uniuer&longs;ale negatiua. </s>

<s>La particola<lb/>re negatiua, ella non &longs;i conuerte, & que&longs;te <lb/>conuer&longs;ioni &longs;i debbono intendere in materia <lb/>nece&longs;&longs;aria maßimamente, & que&longs;te &longs;ono le <lb/>conuer&longs;ioni delle propo&longs;itioni, dico delle pro<lb/>po&longs;itioni, percioche ne i &longs;illogi&longs;mi come ue<lb/>deremo, oltra que&longs;te &longs;e ne fanno delle altre, <lb/>cioè &longs;i fa la conuer&longs;ione dell'impoßibile, & <lb/>&longs;i muta anco la maggiore in minore, & la <pb pagenum="111"/>minore in maggiore, &longs;i come poi commo<lb/>damente uederemo al &longs;uo proprio luogo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Per non interrompere il uo&longs;tro pa&longs;<lb/>&longs;ato ragionamento, ho uoluto ri&longs;eruare fino <lb/>à que&longs;t'hora una dubitatione, laquale hora <lb/>ui dirò, poiche ui ueggio uolere &longs;alire à &longs;il<lb/>logi&longs;mi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Per non interrompere il uo&longs;tro pa&longs;<lb/>&longs;ato ragionamento, ho uoluto ri&longs;eruare fino <lb/>à que&longs;t'hora una dubitatione, laquale hora <lb/>ui dirò, poiche ui ueggio uolere &longs;alire à &longs;il<lb/>logi&longs;mi. </s>

<s>Hauete detto che le conditioni della <lb/>&longs;ingolare negatiua, & affermatiua &longs;ono che <lb/>di neceßità l'una &longs;ia uera, & l'altra fal&longs;a, <lb/>& &longs;e egli è uero, come &longs;arà alcuna propo<lb/>&longs;itione contingente? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Io ho detto che <lb/>que&longs;te due propo&longs;itioni &longs;eruano le condittioni <lb/>delle contradittorie cioè che nel tempo futuro <lb/>(perche ne gli altri tempi non è dubbio) ne<lb/>ce&longs;&longs;ariamente ne &longs;arà una uera, & l'altra <lb/>fal&longs;a, & quale mò di que&longs;te due habbia da <lb/>e&longs;&longs;er uera, dico che affermare non &longs;i può, & <lb/>però sta benißimo in&longs;ieme, che di que&longs;te pro<lb/>po&longs;itioni l'una nece&longs;&longs;ariamente habbia da e&longs;&longs;er <lb/><arrow.to.target n="marg134"></arrow.to.target><lb/>uera, & l'altra fal&longs;a, & che &longs;ieno uere, ò <lb/>fal&longs;e conting entemente: perche &longs;e le con&longs;ide<lb/>riamo amendue in&longs;ieme; cioè in &longs;en&longs;o compo<lb/>sto, come dicono i logici, dico che nece&longs;&longs;aria<lb/>mente l'una &longs;aria uera, & l'altra fal&longs;a, ma <lb/>&longs;e le con&longs;ideriamo &longs;eparate in &longs;en&longs;o diui&longs;o, al<lb/>l'hora dico che non hanno alcuna neceßità, pe <lb/>rò che &longs;e noi diremo, domani &longs;arà guerra, non <lb/>è nece&longs;&longs;ario che &longs;ia, ò che non &longs;ia, & il &longs;imi-<pb pagenum="112"/>le &longs;arà della &longs;ua negatiua: ma &longs;e diremo do<lb/>mani &longs;arà guerra, domani non &longs;arà guerra, <lb/>dico che nece&longs;&longs;ariamente l'una &longs;arà uera, & <lb/>l'altra fal&longs;a, & que&longs;ta mede&longs;ima &longs;olutione <lb/>diede Ari&longs;totele à gli Stoici, che teneuano tut <lb/>te le co&longs;e auuenire nece&longs;&longs;ariamente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Io ho detto che <lb/>que&longs;te due propo&longs;itioni &longs;eruano le condittioni <lb/>delle contradittorie cioè che nel tempo futuro <lb/>(perche ne gli altri tempi non è dubbio) ne<lb/>ce&longs;&longs;ariamente ne &longs;arà una uera, & l'altra <lb/>fal&longs;a, & quale mò di que&longs;te due habbia da <lb/>e&longs;&longs;er uera, dico che affermare non &longs;i può, & <lb/>però sta benißimo in&longs;ieme, che di que&longs;te pro<lb/>po&longs;itioni l'una nece&longs;&longs;ariamente habbia da e&longs;&longs;er <lb/><arrow.to.target n="marg134"/><lb/>uera, & l'altra fal&longs;a, & che &longs;ieno uere, ò <lb/>fal&longs;e conting entemente: perche &longs;e le con&longs;ide<lb/>riamo amendue in&longs;ieme; cioè in &longs;en&longs;o compo<lb/>sto, come dicono i logici, dico che nece&longs;&longs;aria<lb/>mente l'una &longs;aria uera, & l'altra fal&longs;a, ma <lb/>&longs;e le con&longs;ideriamo &longs;eparate in &longs;en&longs;o diui&longs;o, al<lb/>l'hora dico che non hanno alcuna neceßità, pe <lb/>rò che &longs;e noi diremo, domani &longs;arà guerra, non <lb/>è nece&longs;&longs;ario che &longs;ia, ò che non &longs;ia, & il &longs;imi-<pb pagenum="112"/>le &longs;arà della &longs;ua negatiua: ma &longs;e diremo do<lb/>mani &longs;arà guerra, domani non &longs;arà guerra, <lb/>dico che nece&longs;&longs;ariamente l'una &longs;arà uera, & <lb/>l'altra fal&longs;a, & que&longs;ta mede&longs;ima &longs;olutione <lb/>diede Ari&longs;totele à gli Stoici, che teneuano tut <lb/>te le co&longs;e auuenire nece&longs;&longs;ariamente. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Mi occorrono bene ancora delle altre difficul<lb/>tà, ma con&longs;idero che non hanno qui il proprio <lb/>luogo ma ui &longs;arà tempo un'altra uolta con <lb/>maggiore commodità, & però &longs;eguite pure lo <lb/>intento uo&longs;tro. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> è luogo, & tempo <lb/>quando uoi uolete, ma poi che co&longs;i ui piace <lb/>me ne uengo al &longs;illogi&longs;mo di lungo, intorno al <lb/>quale prima &longs;apere douete, che e&longs;&longs;o è di tante <lb/>&longs;pecie, di quante &longs;ono le propo&longs;itioni, perche <lb/>da quelle è compo&longs;to; ma per non andare mol <lb/>to in lungo, parlaremo in uniuer&longs;ale di e&longs;&longs;o &longs;il <lb/><arrow.to.target n="marg135"></arrow.to.target><lb/>logi&longs;mo, & poi &longs;correremo alle particolarità <lb/>&longs;e il tempo nel concederà. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> è luogo, & tempo <lb/>quando uoi uolete, ma poi che co&longs;i ui piace <lb/>me ne uengo al &longs;illogi&longs;mo di lungo, intorno al <lb/>quale prima &longs;apere douete, che e&longs;&longs;o è di tante <lb/>&longs;pecie, di quante &longs;ono le propo&longs;itioni, perche <lb/>da quelle è compo&longs;to; ma per non andare mol <lb/>to in lungo, parlaremo in uniuer&longs;ale di e&longs;&longs;o &longs;il <lb/><arrow.to.target n="marg135"/><lb/>logi&longs;mo, & poi &longs;correremo alle particolarità <lb/>&longs;e il tempo nel concederà. </s>

<s>Il &longs;illogi&longs;mo adun <lb/>que, è un parlare nel quale e&longs;&longs;endo po&longs;te due <lb/>propo&longs;itioni, ne ri&longs;ulta un'altra differente dal <lb/><arrow.to.target n="marg136"></arrow.to.target><lb/>le po&longs;te, come à dire l'A, è la B, la C, è la <lb/>A, adunque la C, è la B. & e&longs;&longs;o &longs;illogi&longs;mo <lb/>&longs;i può con&longs;iderare in due modi, ouero in ri<lb/>&longs;petto della &longs;ua forma, ouero in ri&longs;petto della <lb/>materia. </s>

<s>Il &longs;illogi&longs;mo adun <lb/>que, è un parlare nel quale e&longs;&longs;endo po&longs;te due <lb/>propo&longs;itioni, ne ri&longs;ulta un'altra differente dal <lb/><arrow.to.target n="marg136"/><lb/>le po&longs;te, come à dire l'A, è la B, la C, è la <lb/>A, adunque la C, è la B. & e&longs;&longs;o &longs;illogi&longs;mo <lb/>&longs;i può con&longs;iderare in due modi, ouero in ri<lb/>&longs;petto della &longs;ua forma, ouero in ri&longs;petto della <lb/>materia. </s>

<s>Con&longs;ideramolo dunque in quanto al <lb/>la &longs;ua forma, perche tutte le &longs;orti de &longs;illo<lb/>gi&longs;mi conuengono nella forma, ma per ri&longs;petto <pb pagenum="113"/>della materia &longs;ono diuer&longs;e, come intenderete <lb/>poi. </s>

<s>Diuide&longs;i dunque il &longs;illogi&longs;mo in ri&longs;petto <lb/><arrow.to.target n="marg137"></arrow.to.target><lb/>della forma in &longs;illogi&longs;mo perfetto, & imper<lb/>fetto: il perfetto è quello, che non ha di bi&longs;o <lb/>gno dell'altrui aiuto à prouare la propo&longs;itione, <lb/>che intende di prouare, & l'imperfetto è quel <lb/>lo che ha di bi&longs;ogno del perfetto, per uenire al <lb/>l'intento &longs;uo. </s>

<s>Diuide&longs;i dunque il &longs;illogi&longs;mo in ri&longs;petto <lb/><arrow.to.target n="marg137"/><lb/>della forma in &longs;illogi&longs;mo perfetto, & imper<lb/>fetto: il perfetto è quello, che non ha di bi&longs;o <lb/>gno dell'altrui aiuto à prouare la propo&longs;itione, <lb/>che intende di prouare, & l'imperfetto è quel <lb/>lo che ha di bi&longs;ogno del perfetto, per uenire al <lb/>l'intento &longs;uo. </s>

<s>In genere tre &longs;ono le figure, ò <lb/>forme de &longs;illogi&longs;mi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Perche co&longs;itre, <lb/>& non piu, ò meno? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Perche co&longs;itre, <lb/>& non piu, ò meno? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Per que&longs;to. <lb/></s>

<s>Voi &longs;apete, ò almeno &longs;apere douete che ogni <lb/>&longs;illogi&longs;mo ha tre termini, de' quali uno &longs;i chia<lb/><arrow.to.target n="marg138"></arrow.to.target><lb/>ma mezo termine. </s>

<s>Voi &longs;apete, ò almeno &longs;apere douete che ogni <lb/>&longs;illogi&longs;mo ha tre termini, de' quali uno &longs;i chia<lb/><arrow.to.target n="marg138"/><lb/>ma mezo termine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Perche co&longs;ime<lb/>zo termine? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Perche co&longs;ime<lb/>zo termine? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Perche è il mezo co'l <lb/>quale &longs;i congiungono gli altri due, ouero &longs;i <lb/>di&longs;giungono, & è la mi&longs;ura, la quale fa co<lb/>no&longs;cere la equalità de gli altri termini, de' <lb/>quali uno &longs;i chiama maggiore E&longs;tremità, & <lb/><arrow.to.target n="marg139"></arrow.to.target><lb/>l'altro minore E&longs;tremità. </s>

<s>La maggiore e&longs;tre<lb/>mità è quel termine che è piu uniuer&longs;ale fuo<lb/>ra del mezo, & la minore, è il minor termi<lb/>ne; & da qui na&longs;ce anco che tre &longs;ono le pro<lb/>po&longs;itioni, delle quali due &longs;ono denominate dal <lb/>li due predetti termini, cioè quella, oue è la <lb/>maggiore e&longs;tremità è detta maggiore, & quel <lb/>la oue è la minore è detta minore, & quella <lb/>che ri&longs;ulta da que&longs;te due è detta conclu&longs;ione. <lb/></s>

<s>Hora que&longs;ti tre termini &longs;ono ouero predicati, <pb pagenum="114"/>ouero &longs;uggetti, perche come hauemo detto, <lb/>la propo&longs;itione non co&longs;ta d'altri termini, che <lb/>di predicato, & &longs;uggetto. </s>

<s>onde dalla diuer<lb/>&longs;a implicatione di que&longs;ta, ne na&longs;ce la diuer&longs;i<lb/>tà de &longs;illogi&longs;mi, perche quel termine che &longs;arà <lb/>&longs;uggetto nella maggiore, &longs;arà poi predicato <lb/><arrow.to.target n="marg140"></arrow.to.target><lb/>nella minore, d'onde na&longs;ce la prima figura: <lb/>laquale è forma del &longs;illogi&longs;mo perfetto, per e&longs;<lb/>&longs;er ella perfettißima, ouero anco il termine, <lb/>che &longs;arà &longs;uggetto nella maggiore, &longs;arà anco <lb/>&longs;uggetto nella minore, & di qui na&longs;ce la &longs;e<lb/>conda figura, ouero che il predicato nella mag <lb/>giore &longs;arà anco predicato nella minore, & <lb/>que&longs;ta &longs;arà la terza figura, ne &longs;i deue ammet <lb/>tere l'altra implicatione, & per que&longs;to non &longs;i <lb/>ammetta la quarta figura, come hanno uolu<lb/>to alcuni; perche &longs;arebbe figura inutilißima. <lb/></s>

<s>onde dalla diuer<lb/>&longs;a implicatione di que&longs;ta, ne na&longs;ce la diuer&longs;i<lb/>tà de &longs;illogi&longs;mi, perche quel termine che &longs;arà <lb/>&longs;uggetto nella maggiore, &longs;arà poi predicato <lb/><arrow.to.target n="marg140"/><lb/>nella minore, d'onde na&longs;ce la prima figura: <lb/>laquale è forma del &longs;illogi&longs;mo perfetto, per e&longs;<lb/>&longs;er ella perfettißima, ouero anco il termine, <lb/>che &longs;arà &longs;uggetto nella maggiore, &longs;arà anco <lb/>&longs;uggetto nella minore, & di qui na&longs;ce la &longs;e<lb/>conda figura, ouero che il predicato nella mag <lb/>giore &longs;arà anco predicato nella minore, & <lb/>que&longs;ta &longs;arà la terza figura, ne &longs;i deue ammet <lb/>tere l'altra implicatione, & per que&longs;to non &longs;i <lb/>ammetta la quarta figura, come hanno uolu<lb/>to alcuni; perche &longs;arebbe figura inutilißima. <lb/></s>

<s>Hora cia&longs;cuna di que&longs;te figure ha diuer&longs;i gra<lb/>di, per ri&longs;petto che quattro &longs;ono le prepo&longs;itio<lb/>ni, che po&longs;&longs;ono e&longs;&longs;ere approuate in cia&longs;cuna &longs;i <lb/>gura, & oltra di que&longs;to, po&longs;&longs;ono e&longs;&longs;er prouate <lb/>nella &longs;econda & nella terza in diuer&longs;i modi, <lb/>onde ne na&longs;cono diuer&longs;e propo&longs;itioni. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Que&longs;te propo&longs;itioni &longs;ono quattro, cioè, uniuer <lb/>&longs;ale affermatiua, uniuer&longs;ale negatina, parti<lb/>colare affermatiua, & particolare negatiua <lb/>parimente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tante &longs;ono, & notate <lb/>che ilogici &longs;i hanno imaginate certe uoci uni-<pb pagenum="115"/>uer&longs;ali, lequali contengono tutte le regole de <lb/>igradi de &longs;illogi&longs;mi d'ogni &longs;orte, & il primo <lb/>grado della prima figura. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Tante &longs;ono, & notate <lb/>che ilogici &longs;i hanno imaginate certe uoci uni-<pb pagenum="115"/>uer&longs;ali, lequali contengono tutte le regole de <lb/>igradi de &longs;illogi&longs;mi d'ogni &longs;orte, & il primo <lb/>grado della prima figura. </s>

<s>Si contiene &longs;otto <lb/>que&longs;to nome di Barbara, ma accio intendiate <lb/>l'artificio di que&longs;ta parola, notate che in ogni <lb/>parola &longs;i ritrouano tre &longs;orti di lettere, quattro <lb/>uocali, cioè, à, e, i, o, lequali mi dimo<lb/>strano la quantità, & qualità delle prepo&longs;itio, <lb/>ni, onde doue &longs;arà, à, &longs;arà &longs;empre la propo<lb/>&longs;itione uniuer&longs;ale affermatiua; doue &longs;arà, è, <lb/>&longs;empre la propo&longs;itione &longs;arà uniuer&longs;ale negati<lb/>ua, & doue è la, i &longs;arà particolare afferma<lb/>tiua, & doue è la, o &longs;arà particolare negati <lb/>ua. </s>

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<s>A tal che poi che hauerete &longs;a<lb/>puto quali &longs;ieno le uoci della prima figura, <lb/>uoi &longs;aprete fare i &longs;illogi&longs;mi, & di imperfetti <lb/>farli perfetti, & però la prima figura ha que <lb/>ste quattro dittioni, cioè. </s>

<s>Barbara, Cela<lb/><arrow.to.target n="marg141"></arrow.to.target><lb/>rent, Darij, Ferio. </s>

<s>Barbara, Cela<lb/><arrow.to.target n="marg141"/><lb/>rent, Darij, Ferio. </s>

<s>Quelli della &longs;econda &longs;ono <lb/>le quattro dittioni del terzo uer&longs;o, che &longs;ono <lb/>Ce&longs;are, Came&longs;tres, Fe&longs;tino, Baroco. </s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Di gratia fate hora piu stima del mio intere&longs;<lb/>&longs;e, che del uo&longs;tro ordine, del quale &longs;arete piu <lb/>to&longs;to lodato da gli huomini d'intelletto, che <lb/>bia&longs;imato. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hauete ragione, & pe<lb/>rò eccoui l'e&longs;&longs;empio del primo grado della pri<lb/>ma figura, laquale &longs;i contiene &longs;otto quel no<lb/>me barbara, che ha tre, a, che ne dimo<lb/>strano tre prepo&longs;itioni uniuer&longs;ali, come à di<lb/>re. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hauete ragione, & pe<lb/>rò eccoui l'e&longs;&longs;empio del primo grado della pri<lb/>ma figura, laquale &longs;i contiene &longs;otto quel no<lb/>me barbara, che ha tre, a, che ne dimo<lb/>strano tre prepo&longs;itioni uniuer&longs;ali, come à di<lb/>re. </s>

<s>ogni, a, è, b, ogni, c, è, a, adunque <lb/>ogni, c, è, b, & que&longs;to primo grado è ogni <lb/>uolta che (&longs;eruata la regola commune della <lb/>prima figura, che è che il &longs;ugietto della mag<lb/>giore &longs;ia il predicato della minore) la mag<lb/>giore e&longs;tremità &longs;arà uniuer&longs;almente nel mezo <lb/>termine, & e&longs;&longs;o mezo &longs;arà tutto nella minore <lb/>e&longs;tremità, & che nece&longs;&longs;ariamente &longs;eguirà, che <lb/>la maggiore e&longs;tremità &longs;arà nella minore. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Datemene di gratia uno e&longs;&longs;empio fi<lb/>&longs;ico, & mo&longs;tratemi à dito tutte le co&longs;e che ha <lb/>uete dette, perche mi &longs;aranno à chiarezza in <lb/>tutti gli altri e&longs;&longs;empi, ne ui ricercarò piu qua <lb/>le &longs;ia il mezo termine, quale &longs;ia la maggiore, <lb/>ò la minore, & altre faccnde. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Datemene di gratia uno e&longs;&longs;empio fi<lb/>&longs;ico, & mo&longs;tratemi à dito tutte le co&longs;e che ha <lb/>uete dette, perche mi &longs;aranno à chiarezza in <lb/>tutti gli altri e&longs;&longs;empi, ne ui ricercarò piu qua <lb/>le &longs;ia il mezo termine, quale &longs;ia la maggiore, <lb/>ò la minore, & altre faccnde. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ec<lb/><arrow.to.target n="marg142"></arrow.to.target><lb/>coui l'e&longs;&longs;empio fi&longs;ico nel primo grado della pri <lb/>ma figura. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ec<lb/><arrow.to.target n="marg142"/><lb/>coui l'e&longs;&longs;empio fi&longs;ico nel primo grado della pri <lb/>ma figura. </s>

<s>Ogni animale rationale è ri&longs;ibi<lb/>le, ogni huomo è animale rationale, adunque <lb/>ogni huomo è ri&longs;ibile. </s>

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<s>è anco fa<lb/>cil co&longs;a uedere in che modo il mezo &longs;ia uniuer <lb/>&longs;almente nella minore e&longs;tremità, perche &longs;e <lb/>ogni huomo è animale rationale, anco ogni ani <lb/>male rationale &longs;arà huomo, & in che modo <lb/>poi &longs;egua nece&longs;&longs;ariamente che la maggiore <lb/>e&longs;tremità &longs;ia nella minore, credo che la ragio <lb/>ne a&longs;tringa l'intelletto uo&longs;tro à crederlo, &longs;en<lb/>za ch'io ue lo mo&longs;tri à dito. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Haue<lb/>te fatta una fatica, che &longs;arà à uoi di gran <pb pagenum="119"/>&longs;olleuatione ne gli altri gradi, che dichiarate, <lb/>& à me di grandißima utilità, però &longs;eguite à <lb/>uo&longs;tro bell'agio. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Haue<lb/>te fatta una fatica, che &longs;arà à uoi di gran <pb pagenum="119"/>&longs;olleuatione ne gli altri gradi, che dichiarate, <lb/>& à me di grandißima utilità, però &longs;eguite à <lb/>uo&longs;tro bell'agio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Purche &longs;ia co&longs;i, che <lb/><arrow.to.target n="marg143"></arrow.to.target><lb/>non m'interrompiate di nuouo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Purche &longs;ia co&longs;i, che <lb/><arrow.to.target n="marg143"/><lb/>non m'interrompiate di nuouo. </s>

<s>Il &longs;econdo mo <lb/>do della i&longs;te&longs;&longs;a figura &longs;arà ogni uolta che la <lb/>maggiore stremità &longs;arà in ne&longs;&longs;un mezo, & il <lb/>mezo &longs;arà in tutto nella minore i&longs;tremità, & <lb/>nece&longs;&longs;ariamente &longs;eguirà che la maggiore i&longs;tre<lb/>mità non &longs;ia nella minore, & que&longs;to modo &longs;i <lb/>contiene &longs;otto la uoce, Celarent, come (per <lb/>e&longs;&longs;empio) ni&longs;&longs;uno animale è &longs;a&longs;&longs;o, ogni huo<lb/>mo è animale, adunque ni&longs;&longs;uno huomo è &longs;a&longs;&longs;o. <lb/></s>

<s>Vi darò gli e&longs;&longs;empi naturali, perche ui ueg<lb/>gio de&longs;iderargli. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Vi ringratio, ho <lb/>raueniamo al terzo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Vi ringratio, ho <lb/>raueniamo al terzo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il terzo modo <lb/>è quando la maggiore i&longs;tremità è uniuer&longs;al<lb/>mente nel mezo, & il mezo è particolarmen <lb/>tenella minore e&longs;tremità, & però &longs;egue nece&longs;<lb/>&longs;ariamente che la maggiore e&longs;tremità &longs;ia par<lb/>ticolarmente nella minore, & que&longs;to modo è <lb/>&longs;otto il nome Darij, come, ogni animale è di<lb/>&longs;ciplinabile, alcuno leone è animale, adunque <lb/><arrow.to.target n="marg144"></arrow.to.target><lb/>alcun leone è di&longs;ciplinabile. </s>

<s>Il quarto è quan <lb/>do la maggiore e&longs;tremità non è in alcun modo <lb/>nel mezo, & il mezo è in qualche parte nella <lb/>minore e&longs;tremità, onde &longs;i conclude la maggio<lb/>re e&longs;tremità non e&longs;&longs;ere in qualche parte nella <lb/>minore e&longs;tremità. </s>

<s>Seguirebbono hora gli al-<pb pagenum="120"/>tri cinque modi, cioè quegli, che &longs;ono &longs;otto <lb/>que&longs;ti nomi Baralipton, Celantes, Dabitis, <lb/>Fape&longs;mo, Fri&longs;e&longs;omorum, ma perche conchiu<lb/>dono indirettamente, gli po&longs;tporremo à tutti. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Seruate l'ordine accidentale, & per <lb/>cio preponcte i piu degni a i meno degni. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Seruate l'ordine accidentale, & per <lb/>cio preponcte i piu degni a i meno degni. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ben &longs;apete. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ben &longs;apete. </s>

<s>Hor &longs;eguono i modi de <lb/>i &longs;illogi&longs;mi imperfetti, i quali &longs;i riducono a i <lb/>&longs;udetti, & diceuamo che la &longs;econda figura è <lb/>quando il predicato della maggiore è anco pre <lb/><arrow.to.target n="marg145"></arrow.to.target><lb/>dicato nella minore, laquale ha piu gradi &longs;i <lb/>come hauemo detto. </s>

<s>Hor &longs;eguono i modi de <lb/>i &longs;illogi&longs;mi imperfetti, i quali &longs;i riducono a i <lb/>&longs;udetti, & diceuamo che la &longs;econda figura è <lb/>quando il predicato della maggiore è anco pre <lb/><arrow.to.target n="marg145"/><lb/>dicato nella minore, laquale ha piu gradi &longs;i <lb/>come hauemo detto. </s>

<s>Il primo è quando il <lb/>mezo non è in ueruna parte della maggiore <lb/>i&longs;tremità, & e&longs;&longs;o mezo è in ogni parte della <lb/>minore e&longs;tremità, onde &longs;egue che la maggio<lb/>re e&longs;tremità non è in ueruna parte della mino <lb/>re, & que&longs;to &longs;i contiene &longs;otto la uoce Ce&longs;are, <lb/>come (per e&longs;&longs;empio) Ni&longs;&longs;un uitio è uirtù, <lb/>ogni giu&longs;titia è uirtù, adunque ni&longs;&longs;una giu&longs;ti<lb/>tia è uitio, & &longs;i conuerte a Celarent, conuer<lb/>tendo&longs;i la maggiore &longs;emplicemente, cioè in uni <lb/>uer&longs;ale negatiua, &longs;i come dicendo ni&longs;&longs;una uir<lb/>tù è uitio, ogni giu&longs;titia è uirtù, adunque ni&longs;<lb/>&longs;una giu&longs;titia è uitio. </s>

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<s>Jl quarto modo di que&longs;ta figura è ogni uolta <lb/>che il mezo è uniuer&longs;almente nella maggiore <lb/>e&longs;tremità, & particolarmente &longs;i rimuoue dal <lb/>la minore, & però &longs;i conchiude la maggiore <lb/>e&longs;tremità non eßere in qualche parte della mi <lb/>nore, & que&longs;to modo è contenuto dalla uoce <lb/>Barocho, il cui eßempio è que&longs;to, Ogni uir<lb/>tù è laudabile, l'auaritia non è laudabile, <lb/>adunque l'auaritia non è uirtù, & eßo &longs;i ri<lb/>duce a Barbara co'l mezo della ri&longs;olutione per <lb/>l'impoßibile. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Che conuer&longs;ione è <lb/>que&longs;ta, che uoi chiamate per l'impoßibile, <lb/>perche di eßa non ne è fatta ancora mentione. <lb/><arrow.to.target n="marg146"></arrow.to.target><lb/>T<emph type="roman"/>OM.<emph.end type="roman"/> Hauete ragione, & la conuer&longs;io<lb/>ne fatta per l'impoßibile è quando &longs;i piglia <pb pagenum="122"/>l'oppo&longs;ito della conclu&longs;ione, & una delle pre<lb/>me&longs;&longs;e, & &longs;i conchiude l'oppo&longs;ito dell'altra pre <lb/>mc&longs;&longs;a, come uerbigratia nell'argumento gia <lb/>detto, la conclu&longs;ione è tale. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Che conuer&longs;ione è <lb/>que&longs;ta, che uoi chiamate per l'impoßibile, <lb/>perche di eßa non ne è fatta ancora mentione. <lb/><arrow.to.target n="marg146"/><lb/>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hauete ragione, & la conuer&longs;io<lb/>ne fatta per l'impoßibile è quando &longs;i piglia <pb pagenum="122"/>l'oppo&longs;ito della conclu&longs;ione, & una delle pre<lb/>me&longs;&longs;e, & &longs;i conchiude l'oppo&longs;ito dell'altra pre <lb/>mc&longs;&longs;a, come uerbigratia nell'argumento gia <lb/>detto, la conclu&longs;ione è tale. </s>

<s>l'auaritia non è <lb/>uirtù, & la &longs;ua contradittoria è che ogni <lb/>auaritia è uirtù, laquale &longs;i piglia, & appli<lb/>ca alla maggiore del &longs;udetto argumento, che <lb/>è dal che ne &longs;egue poi l'oppo&longs;ito della minore, <lb/>che era l'auaritia non è laudabile, onde tale <lb/>&longs;arà l'argomento. </s>

<s>Ogni uirtù è laudabile, <lb/>ogni auaritia e uirtù, adunque ogni auaritia <lb/>è laudabile, & ecco che la conclu&longs;ione di que <lb/>sto argumento è contradittoria della minore <lb/>del primo che gia era stata amme&longs;&longs;a per uera, <lb/>& però &longs;i chiama conuer&longs;ione per l'impoßibi<lb/>le, perche è impoßibile che due contraditto<lb/>rie &longs;ieno in&longs;ieme uere. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non acca<lb/>derà che piu ui mole&longs;ti intorno alle conuer&longs;io<lb/>ni, pa&longs;&longs;ate dunque a uo&longs;tro piacere alla terza <lb/>figura, laquale, è quando quello che è &longs;ugetto <lb/>nella maggiore è anco &longs;ugetto nella minore, <lb/>& ella ha (per quello che uoi hauete detto) <lb/>&longs;ei modi, de' quali n'a&longs;petto la uo&longs;tra dichia<lb/><arrow.to.target n="marg147"></arrow.to.target><lb/>ratione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non acca<lb/>derà che piu ui mole&longs;ti intorno alle conuer&longs;io<lb/>ni, pa&longs;&longs;ate dunque a uo&longs;tro piacere alla terza <lb/>figura, laquale, è quando quello che è &longs;ugetto <lb/>nella maggiore è anco &longs;ugetto nella minore, <lb/>& ella ha (per quello che uoi hauete detto) <lb/>&longs;ei modi, de' quali n'a&longs;petto la uo&longs;tra dichia<lb/><arrow.to.target n="marg147"/><lb/>ratione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il primo è quando la mag <lb/>giore e&longs;tremità è in tutto'l mezo nel quale e <lb/>anco la minore, & percio &longs;i conclude che la <lb/>maggiore e&longs;tremità è in qualche parte della mi <lb/>nore, & è retto dalla uoce Darapti. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il primo è quando la mag <lb/>giore e&longs;tremità è in tutto'l mezo nel quale e <lb/>anco la minore, & percio &longs;i conclude che la <lb/>maggiore e&longs;tremità è in qualche parte della mi<lb/>nore, & è retto dalla uoce Darapti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><pb pagenum="123"/>L'e&longs;&longs;empio di que&longs;to tale deue e&longs;&longs;ere. </s>

<s>ogni huo <lb/>mo è &longs;u&longs;tanza, ogni huomo &cgrave; animale, adun<lb/>que qualche animale è &longs;u&longs;tanza, & per le re <lb/>gole gia datc, e&longs;&longs;o &longs;i uedc ridurre alla uoce <lb/>Darij conuertendo&longs;i la minore per accidente, <lb/>cioè in particolare affirmatiua. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ne <lb/>potremo adunque i&longs;pedire breuemente, poi <lb/>che uoi ui mo&longs;trate capacißimo d'ogni co&longs;a; <lb/>però il &longs;econdo modo è, quando la maggiore <lb/>e&longs;tremità non è in alcum mezo, nel quale è la <lb/>minore uniuer&longs;almente, & &longs;i conclude che la <lb/>maggiore non &longs;arà in tutte le parti della mino <lb/>re. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ne <lb/>potremo adunque i&longs;pedire breuemente, poi <lb/>che uoi ui mo&longs;trate capacißimo d'ogni co&longs;a; <lb/>però il &longs;econdo modo è, quando la maggiore <lb/>e&longs;tremità non è in alcum mezo, nel quale è la <lb/>minore uniuer&longs;almente, & &longs;i conclude che la <lb/>maggiore non &longs;arà in tutte le parti della mino<lb/>re. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Come à dire, ni&longs;&longs;uno animale è <lb/>morto, ogni animale è uiuo, adunque alcun <lb/>uiuo non è morto; & que&longs;to tale argumento è <lb/>retto dalla uoce Felapton, & riduce&longs;i alla uo <lb/>ce Ferio conuertendo&longs;i la minore per acciden<lb/>te. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Come à dire, ni&longs;&longs;uno animale è <lb/>morto, ogni animale è uiuo, adunque alcun <lb/>uiuo non è morto; & que&longs;to tale argumento è <lb/>retto dalla uoce Felapton, & riduce&longs;i alla uo <lb/>ce Ferio conuertendo&longs;i la minore per acciden<lb/>te. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> A que&longs;to &longs;egue il terzo, ilqua<lb/>le è ogni uolta che la maggiore e&longs;tremità è in <lb/>qualche parte del mezo, nel quale è uniuer<lb/>&longs;almente la minore, & però ne &longs;egue la mag<lb/>giore e&longs;&longs;ere in parte nella minore, & è &longs;otto <lb/>il nome Di&longs;amis. </s>

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<s>Ogni huomo è animale, qual <lb/>che giu&longs;to è huomo, adunque qualche giu&longs;to <lb/>è animale. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Hauete fatto bene à <lb/>darne e&longs;&longs;empio, però ueniamo al quarto modo. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Hauete fatto bene à <lb/>darne e&longs;&longs;empio, però ueniamo al quarto modo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il quarto modo è quando la maggio<lb/>re e&longs;tremità è in tutto'l mezo nel quale in par <lb/>te ancora è la minore, & però &longs;egui che la <lb/>maggiore e&longs;tremità &longs;ia in parte nella minore, <lb/>& il &longs;uo nome che lo regge è Dati&longs;i. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il quarto modo è quando la maggio<lb/>re e&longs;tremità è in tutto'l mezo nel quale in par <lb/>te ancora è la minore, & però &longs;egui che la <lb/>maggiore e&longs;tremità &longs;ia in parte nella minore, <lb/>& il &longs;uo nome che lo regge è Dati&longs;i. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>L'e&longs;&longs;empio di que&longs;to (perche io sò che l'a&longs;pet<lb/>tate da me) è, alcun huomo è &longs;u&longs;tanza, al<lb/>cun huomo è animale, adunque qualche ani<lb/>male è &longs;u&longs;tanza, & &longs;i conuerte a Darij con<lb/>uertendo&longs;i &longs;olo la minore &longs;emplicemente. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il quinto modo, che non ueggio l'ho <lb/>ra di &longs;pedirmene è quando la maggiore &longs;i ri<lb/>muoue, in qualche parte dal mezo, nel quale <lb/>è tutta la minore, & però &longs;egue che la mag<lb/>giore &longs;i ritroua in qualche parte della minore, <lb/>ilqual modo uien contenuto dalla uoce Brocar<lb/>do, il cui e&longs;&longs;empio è. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il quinto modo, che non ueggio l'ho <lb/>ra di &longs;pedirmene è quando la maggiore &longs;i ri<lb/>muoue, in qualche parte dal mezo, nel quale <lb/>è tutta la minore, & però &longs;egue che la mag<lb/>giore &longs;i ritroua in qualche parte della minore, <lb/>ilqual modo uien contenuto dalla uoce Brocar<lb/>do, il cui e&longs;&longs;empio è. </s>

<s>Alcun huomo non è <lb/>giu&longs;to, ogni huomo è rationale, adunque al<lb/>cuno rationale non è giu&longs;to. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> et per <lb/>le regole che uoi hauete date, &longs;i riduce à Bar <lb/>bara per la conuer&longs;ione che è per l'impoßibile. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i è. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i è. </s>

<s>Il &longs;e&longs;to modo è quando la <lb/>maggiore e&longs;tremità non è in alcuna parte del <pb pagenum="125"/>mezo, nel quale però è in particolare la mi<lb/>nore, per ilche &longs;egue che la maggiore e&longs;tre<lb/>mità &longs;i rimuoua in parte dalla minore, & la <lb/>&longs;ua uoce che lo regge è Feri&longs;on, il cui e&longs;&longs;empio <lb/>è tale. </s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/> et e&longs;&longs;o &longs;i riduce à Ferio, conuertendo <lb/>&longs;i la minore &longs;emplicemente. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> <expan abbr="E&imacr;">Eim</expan> que <lb/>ste &longs;ono breuemente le regole, delle conuer&longs;io <lb/>ni, con gli e&longs;&longs;empi de i &longs;illogi&longs;mi, che conclu<lb/>dono dirittamente; hora ne re&longs;tano cinque, <lb/>che indirettamente concludono, de' quali par <lb/>te ne fu inuentore Ari&longs;totele, come di Fape&longs;<lb/><arrow.to.target n="marg148"></arrow.to.target><lb/>mon, & Fri&longs;emorum, come &longs;i puo uedere <lb/>nella Priora, & gli altri tre furono ritrouati <lb/>da Theofra&longs;to, & Eudemo, che &longs;ono Bara<lb/>lipton, Celantes, Dabitis, ne mi pare che di <lb/>que&longs;ti piu ne parliamo, ma ba&longs;ta che &longs;i &longs;ap<lb/>pia che &longs;eruano le regole della prima figura, <lb/>& &longs;i conuertono per le mede&longs;ime regole che <lb/>&longs;i conuertono anche gli altri predetti. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> <expan abbr="E&imacr;">Eim</expan> que <lb/>ste &longs;ono breuemente le regole, delle conuer&longs;io <lb/>ni, con gli e&longs;&longs;empi de i &longs;illogi&longs;mi, che conclu<lb/>dono dirittamente; hora ne re&longs;tano cinque, <lb/>che indirettamente concludono, de' quali par <lb/>te ne fu inuentore Ari&longs;totele, come di Fape&longs;<lb/><arrow.to.target n="marg148"/><lb/>mon, & Fri&longs;emorum, come &longs;i puo uedere <lb/>nella Priora, & gli altri tre furono ritrouati <lb/>da Theofra&longs;to, & Eudemo, che &longs;ono Bara<lb/>lipton, Celantes, Dabitis, ne mi pare che di <lb/>que&longs;ti piu ne parliamo, ma ba&longs;ta che &longs;i &longs;ap<lb/>pia che &longs;eruano le regole della prima figura, <lb/>& &longs;i conuertono per le mede&longs;ime regole che <lb/>&longs;i conuertono anche gli altri predetti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Poi che &longs;ono inutili, la&longs;ciamogli adunque in<lb/>&longs;ieme con tutte le altre congiuntioni, ò com<lb/>binationi che ne uogliam dire, che non ne &longs;er <lb/>uano piu che tanto, di che pure ne fa mentio <lb/>ne Ari&longs;totele, ne mi pare che dobbiamo en<lb/>trare à dire delle mi&longs;tioni delle prepo&longs;itioni, <lb/>e&longs;&longs;endo che la materia è lunga, & noi hab-<pb pagenum="126"/>biamo l'occhio alla demo&longs;tratione. </s>

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<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Si potrebbe pur troppo aggiugnere, che Ari<lb/>stotele non lo uietarebbe, &longs;e però l'arte lo com <lb/>porta&longs;&longs;e. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et perche non lo compor <lb/>tarebbe l'arte? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et perche non lo compor <lb/>tarebbe l'arte? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Perche ella non può <lb/>&longs;offrire parte che in lei &longs;ia di&longs;utile. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/><arrow.to.target n="marg149"></arrow.to.target><lb/>La quarta figura &longs;arebbe dunque inutile. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/><arrow.to.target n="marg149"/><lb/>La quarta figura &longs;arebbe dunque inutile. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Al tutto inutile, & che &longs;ia il uero, <lb/>ecco. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Al tutto inutile, & che &longs;ia il uero, <lb/>ecco. </s>

<s>uoleua Galeno che &longs;i pote&longs;&longs;e fare la quar <lb/>ta implicatione de i termini, cioè che il mezo <lb/>fo&longs;&longs;e predicato nella maggiore, & &longs;uggetto nel <lb/>la minore, come a dire ogni huomo è anima<lb/>le, ogni animale è &longs;u&longs;tanza, adunque ogni huo <lb/>mo è &longs;u&longs;tanza; ma que&longs;ta implicatione è di<lb/>&longs;utile, come &longs;i può uedere, perche ella proua <lb/>una co&longs;a, & che &longs;i sà natur almente, che an <lb/>co Ari&longs;totele ne i predicamenti ha per regola <lb/>in&longs;egnato, quando egli dice, che ogni co&longs;a che &longs;i <lb/>predica del predicato, predica&longs;i parimente <lb/><arrow.to.target n="marg150"></arrow.to.target><lb/>del &longs;ugetto. </s>

<s>Onde e&longs;&longs;endo co&longs;a chiarißima che <lb/>la &longs;u&longs;tanza &longs;i predica dell' animale, & che l'a<lb/>nimale &longs;i predica dall'huomo, non occorre che <lb/>&longs;i uoglia prouare &longs;e la &longs;u&longs;tanza &longs;i predichi del <lb/>l'huomo, & per la regola datane da Ari&longs;to-<pb pagenum="127"/>tele, & perche anco e&longs;pre&longs;&longs;amente è co&longs;a chia <lb/>ra: perche chi è quello, che non &longs;appia &longs;e un <lb/>ua&longs;o è capace di tre libre d'acqua, non ne <lb/>&longs;ia anche capace d'una, &longs;arà ben goffo, & <lb/>stolto colui, che lo negarà; co&longs;i parimcnte chi <lb/>negarà &longs;e la &longs;u&longs;tanza &longs;i predica di tutti gli ani <lb/>mali, non &longs;i predichi anco dell'huomo? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>è ragione a&longs;&longs;ai euidente, pure non sò come <lb/>Galeno, huomo di grandißimo intelletto, &longs;i la<lb/>&longs;cia&longs;&longs;e tra&longs;portare a ta&longs;&longs;are Ari&longs;t. </s>

<s>&longs;enza gran <lb/>ragione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Altra certo ragione non fu, <lb/>che perche uide che &longs;i poteua fare que&longs;ta quar <lb/>ta implicatione, ma non con&longs;iderò poi che era <lb/>onninamente &longs;uperflua. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Altra certo ragione non fu, <lb/>che perche uide che &longs;i poteua fare que&longs;ta quar <lb/>ta implicatione, ma non con&longs;iderò poi che era <lb/>onninamente &longs;uperflua. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> In uero io <lb/>non ueggio luogo da poterlo i&longs;cu&longs;are, anzi mi <lb/>pare che &longs;i potrebbe, per il contrario, ta&longs;&longs;are <lb/>Ari&longs;totele, per dir co&longs;i licentio&longs;amente, che <lb/>egli habbia piu to&longs;to peccato in &longs;uperfluità; <lb/>perche con una &longs;ola figura, &longs;enza punto met<lb/>terne tre poteua egli i&longs;pedir&longs;ene, poi che in <lb/>ogni modo le due altre &longs;i riducono a lei. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> In uero io <lb/>non ueggio luogo da poterlo i&longs;cu&longs;are, anzi mi <lb/>pare che &longs;i potrebbe, per il contrario, ta&longs;&longs;are <lb/>Ari&longs;totele, per dir co&longs;i licentio&longs;amente, che <lb/>egli habbia piu to&longs;to peccato in &longs;uperfluità; <lb/>perche con una &longs;ola figura, &longs;enza punto met<lb/>terne tre poteua egli i&longs;pedir&longs;ene, poi che in <lb/>ogni modo le due altre &longs;i riducono a lei. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Anzi che non &longs;olo &longs;i riducono tutte <lb/>le altre figure alla prima figura, ma per pa<lb/>rere dell'i&longs;te&longs;&longs;o Ari&longs;totele tutti i &longs;illogi&longs;mi, co <lb/>&longs;i della prima figura, come della &longs;econda, & <lb/>terza, &longs;i riducono al primo della prima, per<lb/>cioche, come di gia hauemo detto, la &longs;econ<lb/>da, & terza figura; & quegli della prima <pb pagenum="128"/>figura, che concludono indirettamente &longs;i ridu <lb/>cono à gli quattro primi della prima figura; <lb/>& il terzo della prima &longs;i può conuertire per <lb/>la conuer&longs;ione dell' impoßibile al &longs;econdo della <lb/>&longs;econda figura; & il quarto per la mede&longs;ima <lb/>conuer&longs;ione al primo della &longs;econda; i quali poi <lb/>&longs;i conuertono a Celarent, come di gia ui ho <lb/>detto; & Celarent è in un certo modo riduci <lb/>bile al primo: percioche, e&longs;&longs;endo che egli ha le <lb/>&longs;ue propo&longs;itioni negatiue, & Barbara affirma <lb/>tiue, & le negatiue non hauendo forza di con <lb/>cludere co&longs;a ueruna &longs;e non per mezo delle af<lb/>firmatiue, di qui &longs;egue che Celarent in&longs;ieme <lb/>con tutti gli altri &longs;illogi&longs;mi pigliano tutta la lo <lb/>ro forza da Barbara, come dal &longs;uo principio. <lb/><arrow.to.target n="marg151"/><lb/>Ma però con tutto que&longs;to non &longs;egue che fo&longs;&longs;e <lb/>ba&longs;tato il primo modo della prima figura, per <lb/>che &longs;e bene gli altri &longs;ono riducibili a quello, <lb/>& che quello habbia in potenza tutta la for<lb/>za de gli altri &longs;illogi&longs;mi, e&longs;&longs;o non potrebbe pe <lb/>rò prouare attualmente tutti que&longs;ti que&longs;iti, <lb/>che prouano gli altri, & è apunto come nel<lb/>le co&longs;e naturali, lequali benche tutti &longs;i ri&longs;ol<lb/>uino ne i &longs;uoi principij, non re&longs;ta però che non <lb/>&longs;ieno nece&longs;&longs;arie; & percio Ari&longs;totele con pur <lb/>gatißimo giuditio po&longs;e tre &longs;orti di &longs;illogi&longs;mi, <lb/>ne-poteua porne piu, ne meno, altramente, <lb/>&longs;arebbe caduto, ò nel uitio della &longs;uperfluità, <pb pagenum="129"/>ouero della diminutione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Anzi che non &longs;olo &longs;i riducono tutte <lb/>le altre figure alla prima figura, ma per pa<lb/>rere dell'i&longs;te&longs;&longs;o Ari&longs;totele tutti i &longs;illogi&longs;mi, co <lb/>&longs;i della prima figura, come della &longs;econda, & <lb/>terza, &longs;i riducono al primo della prima, per<lb/>cioche, come di gia hauemo detto, la &longs;econ<lb/>da, & terza figura; & quegli della prima <pb pagenum="128"/>figura, che concludono indirettamente &longs;i ridu <lb/>cono à gli quattro primi della prima figura; <lb/>& il terzo della prima &longs;i può conuertire per <lb/>la conuer&longs;ione dell' impoßibile al &longs;econdo della <lb/>&longs;econda figura; & il quarto per la mede&longs;ima <lb/>conuer&longs;ione al primo della &longs;econda; i quali poi <lb/>&longs;i conuertono a Celarent, come di gia ui ho <lb/>detto; & Celarent è in un certo modo riduci <lb/>bile al primo: percioche, e&longs;&longs;endo che egli ha le <lb/>&longs;ue propo&longs;itioni negatiue, & Barbara affirma <lb/>tiue, & le negatiue non hauendo forza di con <lb/>cludere co&longs;a ueruna &longs;e non per mezo delle af<lb/>firmatiue, di qui &longs;egue che Celarent in&longs;ieme <lb/>con tutti gli altri &longs;illogi&longs;mi pigliano tutta la lo <lb/>ro forza da Barbara, come dal &longs;uo principio. <lb/><arrow.to.target n="marg151"></arrow.to.target><lb/>Ma però con tutto que&longs;to non &longs;egue che fo&longs;&longs;e <lb/>ba&longs;tato il primo modo della prima figura, per <lb/>che &longs;e bene gli altri &longs;ono riducibili a quello, <lb/>& che quello habbia in potenza tutta la for<lb/>za de gli altri &longs;illogi&longs;mi, e&longs;&longs;o non potrebbe pe <lb/>rò prouare attualmente tutti que&longs;ti que&longs;iti, <lb/>che prouano gli altri, & è apunto come nel<lb/>le co&longs;e naturali, lequali benche tutti &longs;i ri&longs;ol<lb/>uino ne i &longs;uoi principij, non re&longs;ta però che non <lb/>&longs;ieno nece&longs;&longs;arie; & percio Ari&longs;totele con pur <lb/>gatißimo giuditio po&longs;e tre &longs;orti di &longs;illogi&longs;mi, <lb/>ne-poteua porne piu, ne meno, altramente, <lb/>&longs;arebbe caduto, ò nel uitio della &longs;uperfluità, <pb pagenum="129"/>ouero della diminutione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> È da cre <lb/>dere che egli &longs;apendo quanto huomo &longs;ape&longs;&longs;e <lb/>mai, nelle arti, che ne fa &longs;apere, habbia po<lb/>sto ogni cura, & diligenza per fare che e&longs;&longs;e <lb/>fo&longs;&longs;ero compite. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non douemo cre<lb/>dere altrimenti. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non douemo cre<lb/>dere altrimenti. </s>

<s>Hora fin qui con quella bre <lb/>uità, che apunto &longs;i conueniua alla no&longs;tra in<lb/>tentione, è stato detto de i termini incomple&longs;<lb/>&longs;i co&longs;i di quegli della prima intentione, come <lb/>anco di quegli della &longs;econda <gap/> & &longs;i &longs;ono anche <lb/>meritamente per capi &longs;cor&longs;i i termini comple&longs;<lb/>&longs;i in&longs;ieme con le regole loro, alle quali ueden <lb/>do &longs;eguire gli argomenti, che per la uarietà <lb/><arrow.to.target n="marg152"></arrow.to.target><lb/>del mezo di che &longs;i &longs;eruono &longs;ono tre, demo&longs;tra <lb/>tiuo, topico, & &longs;ofi&longs;tico, per le tre materie <lb/>cioè nece&longs;&longs;aria contingente & remota io in&longs;ie<lb/>me &longs;coper&longs;i, che tutti conueniuano nella for<lb/>ma, & che erano differenti per ri&longs;petto della <lb/>materia, & però fu deliberato di trattare pri <lb/>ma della loro figura, lequali trattate nell'i&longs;te&longs;<lb/>&longs;o modo, che hauemo fatto li termini. </s>

<s>Hora fin qui con quella bre <lb/>uità, che apunto &longs;i conueniua alla no&longs;tra in<lb/>tentione, è stato detto de i termini incomple&longs;<lb/>&longs;i co&longs;i di quegli della prima intentione, come <lb/>anco di quegli della &longs;econda <gap/> & &longs;i &longs;ono anche <lb/>meritamente per capi &longs;cor&longs;i i termini comple&longs;<lb/>&longs;i in&longs;ieme con le regole loro, alle quali ueden <lb/>do &longs;eguire gli argomenti, che per la uarietà <lb/><arrow.to.target n="marg152"/><lb/>del mezo di che &longs;i &longs;eruono &longs;ono tre, demo&longs;tra <lb/>tiuo, topico, & &longs;ofi&longs;tico, per le tre materie <lb/>cioè nece&longs;&longs;aria contingente & remota io in&longs;ie<lb/>me &longs;coper&longs;i, che tutti conueniuano nella for<lb/>ma, & che erano differenti per ri&longs;petto della <lb/>materia, & però fu deliberato di trattare pri <lb/>ma della loro figura, lequali trattate nell'i&longs;te&longs;<lb/>&longs;o modo, che hauemo fatto li termini. </s>

<s>Ho<lb/>ra ci &longs;i rappre&longs;enta da con&longs;iderare gli argu<lb/>menti in quanto che &longs;ono in appartate mate<lb/>rie, & per il uero a douerne ragionare quan <lb/>to &longs;i potrebbe, non le bore, ma i giorni, le <lb/>&longs;ettimane, i me&longs;i, & gli anni non ba&longs;tarebbo <lb/>no. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Potiamo pa&longs;&longs;arcene co'l piede <lb/>&longs;ecco intorno al &longs;illogi&longs;mo topico, & il falla-<pb pagenum="130"/>ce, & dilatarne un poco piu intorno alla de<lb/>mo&longs;tratione, perche ella come principale fu <lb/>ancora propo&longs;ta. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Potiamo pa&longs;&longs;arcene co'l piede <lb/>&longs;ecco intorno al &longs;illogi&longs;mo topico, & il falla-<pb pagenum="130"/>ce, & dilatarne un poco piu intorno alla de<lb/>mo&longs;tratione, perche ella come principale fu <lb/>ancora propo&longs;ta. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Ben &longs;apete che co <lb/>&longs;i bi&longs;ogna fare, però ne ba&longs;terà a dire che'l &longs;il <lb/><arrow.to.target n="marg153"></arrow.to.target><lb/>logi&longs;mo topico è quello, che ne &longs;erue &longs;olamente <lb/>ad hauere una certa opinione delle co&longs;e, ma <lb/>non gia &longs;cienza, percioche egli ha le &longs;ue pre<lb/>me&longs;&longs;e, ò propo&longs;itioni non nece&longs;&longs;arie, & per<lb/>ciò non può concludere uera &longs;cienza, ma una <lb/>certa opinione, ò credenza. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Ben &longs;apete che co <lb/>&longs;i bi&longs;ogna fare, però ne ba&longs;terà a dire che'l &longs;il <lb/><arrow.to.target n="marg153"/><lb/>logi&longs;mo topico è quello, che ne &longs;erue &longs;olamente <lb/>ad hauere una certa opinione delle co&longs;e, ma <lb/>non gia &longs;cienza, percioche egli ha le &longs;ue pre<lb/>me&longs;&longs;e, ò propo&longs;itioni non nece&longs;&longs;arie, & per<lb/>ciò non può concludere uera &longs;cienza, ma una <lb/>certa opinione, ò credenza. </s>

<s>Il mezo termi<lb/>ne di che e&longs;&longs;o topico &longs;i &longs;erue, è &longs;empre acci<lb/>dentale, ne mai &longs;i &longs;erue della definitione, ò <lb/>del genere della co&longs;a, che proua, ouero pro<lb/>prio: & a que&longs;ta &longs;orte di argumento &longs;i ridu<lb/>ce l'e&longs;&longs;empio, & l'entimema & indutione. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et come &longs;i chiama egli propriamen<lb/>te? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et come &longs;i chiama egli propriamen<lb/>te? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Induttione della quale immedia <lb/>tamente &longs;i fa poi il &longs;illogi&longs;mo, che proprijßi<lb/>mamente è i&longs;trumento del Dialettico. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Adunque il Dialettico &longs;i &longs;erue di tutti que&longs;ti <lb/>i&longs;trumenti, quali per e&longs;&longs;ere inducibili al &longs;illo<lb/>gi&longs;mo, &longs;i dice che il &longs;illogi&longs;mo è i&longs;trumento <lb/>proprijßimo del Dialettico. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Co&longs;i <lb/>stà. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Co&longs;i <lb/>stà. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et come &longs;ono riducibili. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Voi &longs;apete che l'e&longs;&longs;empio non e altro <lb/><arrow.to.target n="marg154"></arrow.to.target><lb/>che uno i&longs;trumento, co'l quale noi prouiamo <lb/>per uia della &longs;imilitudine uno e&longs;&longs;ere nell altro, <lb/>come a dire uoglio prouare che Ale&longs;&longs;andro, <pb pagenum="131"/>per e&longs;&longs;ere cittadino non deue combattere con<lb/>tra la patria, dirò in que&longs;to modo; Coriolano <lb/>cittadino di Roma non uol&longs;e combattere con<lb/>tra la patria, adunque non deue Ale&longs;&longs;andro <lb/>combattere contra e&longs;&longs;a patria. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Voi &longs;apete che l'e&longs;&longs;empio non e altro <lb/><arrow.to.target n="marg154"/><lb/>che uno i&longs;trumento, co'l quale noi prouiamo <lb/>per uia della &longs;imilitudine uno e&longs;&longs;ere nell altro, <lb/>come a dire uoglio prouare che Ale&longs;&longs;andro, <pb pagenum="131"/>per e&longs;&longs;ere cittadino non deue combattere con<lb/>tra la patria, dirò in que&longs;to modo; Coriolano <lb/>cittadino di Roma non uol&longs;e combattere con<lb/>tra la patria, adunque non deue Ale&longs;&longs;andro <lb/>combattere contra e&longs;&longs;a patria. </s>

<s>Que&longs;to e&longs;&longs;em<lb/>pio &longs;i riduce alla induttione in que&longs;to modo, <lb/>cioè, comincierà da gran numero di quegli ci<gap/><lb/>tadini, che non uol&longs;ero combattere contra la <lb/>patria, perche era co&longs;a mal fatta, & da que <lb/>sta enumeratione &longs;e ne fa poi l'uniuer&longs;ale, con <lb/>che &longs;i forma il &longs;illogi&longs;mo probabile, come, <lb/>ne&longs;&longs;uno cittadino ha mai combattuto contra la <lb/>patria, Ale&longs;&longs;andro è cittadino, adunque non <lb/>deue combattere contra la patria. </s>

<s>la maggio <lb/>re &longs;i proua co'l mezo della induttione, laqua<lb/>le è fatta da piu e&longs;&longs;empi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> A tal<lb/>che &longs;e l'e&longs;&longs;empio era un &longs;illogi&longs;mo che procede <lb/>ua da un &longs;ingolare a un'altro &longs;ingolare, la in <lb/><arrow.to.target n="marg155"></arrow.to.target><lb/>duttione è un'argumento, che procede da piu <lb/>&longs;ingolari, a uno uniuer&longs;ale, & il &longs;illogi&longs;mo <lb/>probabile procede da quello uniuer&longs;ale proba<lb/>bile, al &longs;ingolare. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> A tal<lb/>che &longs;e l'e&longs;&longs;empio era un &longs;illogi&longs;mo che procede <lb/>ua da un &longs;ingolare a un'altro &longs;ingolare, la in <lb/><arrow.to.target n="marg155"/><lb/>duttione è un'argumento, che procede da piu <lb/>&longs;ingolari, a uno uniuer&longs;ale, & il &longs;illogi&longs;mo <lb/>probabile procede da quello uniuer&longs;ale proba<lb/>bile, al &longs;ingolare. </s>

<s>L'entimema credo che &longs;ia <lb/><arrow.to.target n="marg156"></arrow.to.target><lb/>uno argumento che habbia &longs;otto due propo&longs;i<lb/>tioni probabili, & è chiamato &longs;illogi&longs;mo de<lb/>troncato, percioche non gli manca altro a e&longs;&longs;e <lb/>re &longs;illogi&longs;mo, che la maggiore, come a dire <lb/>Medea è madre, adunque ama il figliuolo. <lb/></s>

<s>L'entimema credo che &longs;ia <lb/><arrow.to.target n="marg156"/><lb/>uno argumento che habbia &longs;otto due propo&longs;i<lb/>tioni probabili, & è chiamato &longs;illogi&longs;mo de<lb/>troncato, percioche non gli manca altro a e&longs;&longs;e <lb/>re &longs;illogi&longs;mo, che la maggiore, come a dire <lb/>Medea è madre, adunque ama il figliuolo. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Que&longs;to ne ba&longs;ti hormai alla cognitio-<pb pagenum="132"/>ne del topico &longs;illogi&longs;mo & auertire che l'E&longs;&longs;em <lb/>pio & indutione &longs;ono i&longs;trumenti e&longs;perimenta<lb/>ti benche gli habbia po&longs;ti qui. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Que&longs;to ne ba&longs;ti hormai alla cognitio-<pb pagenum="132"/>ne del topico &longs;illogi&longs;mo & auertire che l'E&longs;&longs;em <lb/>pio & indutione &longs;ono i&longs;trumenti e&longs;perimenta<lb/>ti benche gli habbia po&longs;ti qui. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Se <lb/>però ne date le regole da cono&longs;cere le proba<lb/>tioni probabili, quali &longs;ono le parti di e&longs;&longs;o &longs;il<lb/>logi&longs;mo. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Se <lb/>però ne date le regole da cono&longs;cere le proba<lb/>tioni probabili, quali &longs;ono le parti di e&longs;&longs;o &longs;il<lb/>logi&longs;mo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Dice Ari&longs;totele che quel <lb/>le &longs;ono prepo&longs;itioni probabili, lequali paiono <lb/><arrow.to.target n="marg157"></arrow.to.target><lb/>uere a tutti, ouero alla maggior parte, oue<lb/>ro &longs;olo a tutti gli &longs;apienti, ouero al piu, oue<lb/>ro in numero al manco a piu &longs;auij, & que&longs;ti <lb/>&longs;ono i &longs;egni, con quali &longs;i puo cono&longs;cere che le <lb/>prepo&longs;itioni &longs;ieno probabili, ne &longs;opra di cio ne <lb/>occorre lungo di&longs;cor&longs;o. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Dice Ari&longs;totele che quel <lb/>le &longs;ono prepo&longs;itioni probabili, lequali paiono <lb/><arrow.to.target n="marg157"/><lb/>uere a tutti, ouero alla maggior parte, oue<lb/>ro &longs;olo a tutti gli &longs;apienti, ouero al piu, oue<lb/>ro in numero al manco a piu &longs;auij, & que&longs;ti <lb/>&longs;ono i &longs;egni, con quali &longs;i puo cono&longs;cere che le <lb/>prepo&longs;itioni &longs;ieno probabili, ne &longs;opra di cio ne <lb/>occorre lungo di&longs;cor&longs;o. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Io ui ho in<lb/>re&longs;o, però ueniamo al &longs;illogi&longs;mo &longs;ofi&longs;tico. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Io ui ho in<lb/>re&longs;o, però ueniamo al &longs;illogi&longs;mo &longs;ofi&longs;tico. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il &longs;illogi&longs;mo &longs;ofi&longs;tico è uno argumen<lb/><arrow.to.target n="marg158"></arrow.to.target><lb/>to, che procede ouero con&longs;ta di prepo&longs;itioni, <lb/>lequali appaiono uere, & probabili, & tut<lb/>tauia &longs;ono fal&longs;e, & il &longs;uo fine (&longs;econdo che <lb/>uogliono alcuni) è l'acqui&longs;tare gloria; ma di<lb/>rò io che è l'ignoranza, perche quello che &longs;i <lb/>diletta di u&longs;are tal &longs;orte di argumento, &longs;pe&longs;&longs;o <lb/>non &longs;olo inganna gli altri, ma anche &longs;e ste&longs;&longs;o, <lb/>& sta &longs;empre occupato in fallacie; ne mai &longs;i <lb/>dà alla uerità delle co&longs;e. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il &longs;illogi&longs;mo &longs;ofi&longs;tico è uno argumen<lb/><arrow.to.target n="marg158"/><lb/>to, che procede ouero con&longs;ta di prepo&longs;itioni, <lb/>lequali appaiono uere, & probabili, & tut<lb/>tauia &longs;ono fal&longs;e, & il &longs;uo fine (&longs;econdo che <lb/>uogliono alcuni) è l'acqui&longs;tare gloria; ma di<lb/>rò io che è l'ignoranza, perche quello che &longs;i <lb/>diletta di u&longs;are tal &longs;orte di argumento, &longs;pe&longs;&longs;o <lb/>non &longs;olo inganna gli altri, ma anche &longs;e ste&longs;&longs;o, <lb/>& sta &longs;empre occupato in fallacie; ne mai &longs;i <lb/>dà alla uerità delle co&longs;e. </s>

<s>Il &longs;illogi&longs;mo &longs;ofi&longs;ti<lb/>co pecca &longs;empre, ouero in materia però che le <lb/>prepo&longs;itioni &longs;ono fal&longs;e, ouero peoca in forma, <lb/>& la metà, a che mira il &longs;ofi&longs;ta è di condur<lb/><arrow.to.target n="marg159"></arrow.to.target><lb/>re l'auer&longs;ario à qualche inconueniente, per <pb pagenum="133"/>mezo di alcune fallacie, che egli ha, come <lb/>con la fallacia della equiuocatione, con quel<lb/>la dell'am&longs;ibologia, & altre &longs;imili, lequali <lb/>non uoglio narrare, per non e&longs;&longs;ere po&longs;cia ca<lb/>gione di darui animo, a farui, douentare &longs;ofi<lb/>sta. </s>

<s>Il &longs;illogi&longs;mo &longs;ofi&longs;ti<lb/>co pecca &longs;empre, ouero in materia però che le <lb/>prepo&longs;itioni &longs;ono fal&longs;e, ouero peoca in forma, <lb/>& la metà, a che mira il &longs;ofi&longs;ta è di condur<lb/><arrow.to.target n="marg159"/><lb/>re l'auer&longs;ario à qualche inconueniente, per <pb pagenum="133"/>mezo di alcune fallacie, che egli ha, come <lb/>con la fallacia della equiuocatione, con quel<lb/>la dell'am&longs;ibologia, & altre &longs;imili, lequali <lb/>non uoglio narrare, per non e&longs;&longs;ere po&longs;cia ca<lb/>gione di darui animo, a farui, douentare &longs;ofi<lb/>sta. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Dirò quello, che Socrate di&longs;&longs;e <lb/>a uno che lo haueua ueduto pa&longs;&longs;eggiare per il <lb/>luogo delle meretrici, di che &longs;e ne era mara<lb/>uigliato, che un Filo&longs;ofo di quella &longs;orte &longs;i la<lb/>&longs;cia&longs;&longs;e uedere in luoghi co&longs;i dishone&longs;ti. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Dirò quello, che Socrate di&longs;&longs;e <lb/>a uno che lo haueua ueduto pa&longs;&longs;eggiare per il <lb/>luogo delle meretrici, di che &longs;e ne era mara<lb/>uigliato, che un Filo&longs;ofo di quella &longs;orte &longs;i la<lb/>&longs;cia&longs;&longs;e uedere in luoghi co&longs;i dishone&longs;ti. </s>

<s>Il So <lb/>le, di&longs;&longs;e il dotto uecchio, non &longs;ottintra egli <lb/><arrow.to.target n="marg160"></arrow.to.target><lb/>con li &longs;uoi raggi le immondezze, & le latri<lb/>ne, tuttauia egli non riceue macchia di &longs;orte <lb/>ueruna; si ri&longs;po&longs;e quello che &longs;i era maraui<lb/>gliato; co&longs;i parimente fa il &longs;apiente replicò <lb/>Socrate, puo andare douunque gli piace, che <lb/>non riceue macchia nell'animo &longs;uo. </s>

<s>Il So <lb/>le, di&longs;&longs;e il dotto uecchio, non &longs;ottintra egli <lb/><arrow.to.target n="marg160"/><lb/>con li &longs;uoi raggi le immondezze, & le latri<lb/>ne, tuttauia egli non riceue macchia di &longs;orte <lb/>ueruna; si ri&longs;po&longs;e quello che &longs;i era maraui<lb/>gliato; co&longs;i parimente fa il &longs;apiente replicò <lb/>Socrate, puo andare douunque gli piace, che <lb/>non riceue macchia nell'animo &longs;uo. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>Volete dire in uo&longs;tro linguaggio che benche <lb/>&longs;appiate le fallacie, che non le u&longs;ate però, <lb/>que&longs;to ui concedcrei quando uoi fo&longs;te Socrate. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Non &longs;ono Socrate, ma &longs;on bene il <lb/>uo&longs;tro Morello. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Non &longs;ono Socrate, ma &longs;on bene il <lb/>uo&longs;tro Morello. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Con tutto que&longs;to <lb/>non mi farete entrare à dire delle fallacie, <lb/>perche &longs;arebbe molto lunga materia. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Dite co&longs;i; & aggiugnete ancor que&longs;to che ne <lb/>hauete gia detto tanto, che a que&longs;ta materia <lb/>non &longs;i può piu de&longs;iderarui co&longs;a ueruna, & <lb/>però &longs;e io de&longs;idero pure di &longs;apere ogni co&longs;a <pb pagenum="134"/>perfettamente legga il uo&longs;tro bellißimo libro <lb/>de gli elementi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Vi concedo tutto <lb/>pur che non &longs;e ne ragioni. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Vi concedo tutto <lb/>pur che non &longs;e ne ragioni. </s>

<s>La demo&longs;tratione, <lb/><arrow.to.target n="marg161"></arrow.to.target><lb/>come &longs;apete, nella facultà della Logica, è co<lb/>me il fine, percioche in e&longs;&longs;a facultà &longs;i ricer<lb/>ca uno i&longs;trumento, co l quale &longs;i po&longs;&longs;a acqui&longs;ta <lb/>re la &longs;cienza perfetta, che non è altro che una <lb/>intera cognitione della co&longs;a, & haßi que&longs;ta <lb/>intera cognitione ogni uolta che &longs;i cono&longs;cerà <lb/>e&longs;&longs;a co&longs;a come ella starà. </s>

<s>La demo&longs;tratione, <lb/><arrow.to.target n="marg161"/><lb/>come &longs;apete, nella facultà della Logica, è co<lb/>me il fine, percioche in e&longs;&longs;a facultà &longs;i ricer<lb/>ca uno i&longs;trumento, co l quale &longs;i po&longs;&longs;a acqui&longs;ta <lb/>re la &longs;cienza perfetta, che non è altro che una <lb/>intera cognitione della co&longs;a, & haßi que&longs;ta <lb/>intera cognitione ogni uolta che &longs;i cono&longs;cerà <lb/>e&longs;&longs;a co&longs;a come ella starà. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Cioè <lb/>quando &longs;i cono&longs;cerà l'e&longs;&longs;enza, & proprietà di <lb/>quella. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Cioè <lb/>quando &longs;i cono&longs;cerà l'e&longs;&longs;enza, & proprietà di <lb/>quella. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Tant'è, & perche le pro<lb/>prietà na&longs;cono dalla e&longs;&longs;enza, parimente cono <lb/>&longs;cendo&longs;i l'e&longs;&longs;enza, potran&longs;i cono&longs;cere anche le <lb/>proprietà &longs;udette, & l'e&longs;&longs;enza &longs;i cono&longs;ce co'l <lb/>mezo della diffinitione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Tant'è, & perche le pro<lb/>prietà na&longs;cono dalla e&longs;&longs;enza, parimente cono <lb/>&longs;cendo&longs;i l'e&longs;&longs;enza, potran&longs;i cono&longs;cere anche le <lb/>proprietà &longs;udette, & l'e&longs;&longs;enza &longs;i cono&longs;ce co'l <lb/>mezo della diffinitione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Na&longs;cerà <lb/>adunque ancho la cognitione delle proprietà <lb/>dalla diffinitione. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Na&longs;cerà <lb/>adunque ancho la cognitione delle proprietà <lb/>dalla diffinitione. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Me&longs;&longs;er &longs;i. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Me&longs;&longs;er &longs;i. </s>

<s>Onde <lb/>appare manife&longs;tamente che la diffinitione con<lb/>tiene la cognitione delle proprietà in potenza <lb/>&longs;olo, & che la demo&longs;tratione ne la da poi in <lb/>atto, cioè ne la propone apertamente innanzi <lb/>a gli occhi u&longs;ando per mezo la diffinitione. <lb/></s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Con que&longs;to bellißimo di&longs;cor&longs;o uolete inferire <lb/>che la demo&longs;tratione ha per mezo la diffinitio <lb/>ne. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Si parlando della demo&longs;tratione <lb/>potißima; perche, &longs;e uoi ui raccordate bene, <lb/>di &longs;opra quando diuidemmo la demo&longs;tratione <lb/>nelle &longs;ue &longs;pecie, dicemmo che e&longs;&longs;endo la demo <lb/>stratione uno i&longs;trumento che ua dalla co&longs;a in<lb/>cognita alla cono&longs;ciuta, e&longs;&longs;a cono&longs;ciuta può e&longs;<lb/>&longs;ere conclu&longs;ione, ouero preme&longs;&longs;a, & &longs;e &longs;ia con <lb/>clu&longs;ione ne na&longs;ce la demo&longs;tratione, che riduce <lb/>l'buomo all'impoßibile, &longs;e anco &longs;ia preme&longs;&longs;a <lb/>ne na&longs;ce la demo&longs;tratione demo&longs;tro&longs;tratiua. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Si parlando della demo&longs;tratione <lb/>potißima; perche, &longs;e uoi ui raccordate bene, <lb/>di &longs;opra quando diuidemmo la demo&longs;tratione <lb/>nelle &longs;ue &longs;pecie, dicemmo che e&longs;&longs;endo la demo <lb/>stratione uno i&longs;trumento che ua dalla co&longs;a in<lb/>cognita alla cono&longs;ciuta, e&longs;&longs;a cono&longs;ciuta può e&longs;<lb/>&longs;ere conclu&longs;ione, ouero preme&longs;&longs;a, & &longs;e &longs;ia con <lb/>clu&longs;ione ne na&longs;ce la demo&longs;tratione, che riduce <lb/>l'buomo all'impoßibile, &longs;e anco &longs;ia preme&longs;&longs;a <lb/>ne na&longs;ce la demo&longs;tratione demo&longs;tro&longs;tratiua. <lb/></s>

<s>Della demo&longs;tratione per l'impoßibile è stato <lb/>gia ragionato trattando&longs;i della forma de i &longs;illo <lb/>gi&longs;mi in generale, & quelle mede&longs;ime regole <lb/>&longs;eruono a que&longs;ta &longs;pecie di demo&longs;tratione, & <lb/>percio me ne <expan abbr="u&etilde;go">uengo</expan> alla demo&longs;tratione demo&longs;tra <lb/><arrow.to.target n="marg162"></arrow.to.target><lb/>tiua, laqual &longs;i diuide in &longs;pecie per ri&longs;petto della <lb/>co&longs;a naturalmente incognita, che ella dimo&longs;tra, <lb/>perche può e&longs;&longs;ere ò &longs;emplice, ò compo&longs;ta. </s>

<s>Della demo&longs;tratione per l'impoßibile è stato <lb/>gia ragionato trattando&longs;i della forma de i &longs;illo <lb/>gi&longs;mi in generale, & quelle mede&longs;ime regole <lb/>&longs;eruono a que&longs;ta &longs;pecie di demo&longs;tratione, & <lb/>percio me ne <expan abbr="u&etilde;go">uengo</expan> alla demo&longs;tratione demo&longs;tra <lb/><arrow.to.target n="marg162"/><lb/>tiua, laqual &longs;i diuide in &longs;pecie per ri&longs;petto della <lb/>co&longs;a naturalmente incognita, che ella dimo&longs;tra, <lb/>perche può e&longs;&longs;ere ò &longs;emplice, ò compo&longs;ta. </s>

<s>della <lb/>co&longs;a &longs;emplice &longs;i ricerca s'ell'è et che co&longs;a &longs;ia;et <lb/>della compo&longs;ta &longs;i ricerca che &longs;ia co&longs;i, & perche <lb/>&longs;ia co&longs;i. </s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Mi piace ueramente que&longs;to uo&longs;tro parere, tut <lb/>tauia poco importa que&longs;to chiami&longs;i come &longs;i <lb/>uuole, pur non è da di&longs;tor&longs;i da quello che <lb/>han uoluto gli antichi, e&longs;&longs;endo che eglino <lb/>l'hanno chiamata co&longs;i. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Hora &longs;e &longs;i ri<lb/>cercarà della co&longs;a incognita perche &longs;ia co&longs;i, <lb/>bi&longs;ognarà dimo&longs;trarla con la demo&longs;tratione, <lb/>che ne po&longs;&longs;a dare la cagione, laquale ha il &longs;uo <lb/>andare da principij a gli effetti, & chiama&longs;i <lb/><arrow.to.target n="marg163"></arrow.to.target><lb/>demo&longs;tratione dal primo all'ultimo, al contra <lb/>rio della demo&longs;tratione detta perche, laquale <lb/>ua dall'ultimo al primo, & &longs;e i principij di ta<lb/>le demo&longs;tratione &longs;aranno remoti ne na&longs;cerà <lb/>una demo&longs;tratione poco piu perfetta di detta <pb pagenum="137"/>demo&longs;tratione, perche &longs;e &longs;aranno anco proßi<lb/>mi, ouero che &longs;aranno formali, conuertibili, <lb/>& che inferiranno e&longs;&longs;a co&longs;a, ne na&longs;cerà la de <lb/>mo&longs;tratione potißima a mio giuditio, &longs;e bene <lb/>uogliono alcuni che &longs;ieno differenti in que&longs;to, <lb/>che nella gia detta &longs;i &longs;opponga il que&longs;ito &longs;i è, <lb/>& che nella potißima &longs;i proui in&longs;ieme dando <lb/>la cagione della co&longs;a. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Hora &longs;e &longs;i ri<lb/>cercarà della co&longs;a incognita perche &longs;ia co&longs;i, <lb/>bi&longs;ognarà dimo&longs;trarla con la demo&longs;tratione, <lb/>che ne po&longs;&longs;a dare la cagione, laquale ha il &longs;uo <lb/>andare da principij a gli effetti, & chiama&longs;i <lb/><arrow.to.target n="marg163"/><lb/>demo&longs;tratione dal primo all'ultimo, al contra <lb/>rio della demo&longs;tratione detta perche, laquale <lb/>ua dall'ultimo al primo, & &longs;e i principij di ta<lb/>le demo&longs;tratione &longs;aranno remoti ne na&longs;cerà <lb/>una demo&longs;tratione poco piu perfetta di detta <pb pagenum="137"/>demo&longs;tratione, perche &longs;e &longs;aranno anco proßi<lb/>mi, ouero che &longs;aranno formali, conuertibili, <lb/>& che inferiranno e&longs;&longs;a co&longs;a, ne na&longs;cerà la de <lb/>mo&longs;tratione potißima a mio giuditio, &longs;e bene <lb/>uogliono alcuni che &longs;ieno differenti in que&longs;to, <lb/>che nella gia detta &longs;i &longs;opponga il que&longs;ito &longs;i è, <lb/>& che nella potißima &longs;i proui in&longs;ieme dando <lb/>la cagione della co&longs;a. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Que&longs;ta è <lb/>una &longs;uttilità di poco momento, però &longs;eguite <lb/>&longs;enza indugio. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Que&longs;ta è <lb/>una &longs;uttilità di poco momento, però &longs;eguite <lb/>&longs;enza indugio. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Po&longs;&longs;ono e&longs;&longs;ere i prin <lb/>cipij della demo&longs;tratione che ne dà la cagione <lb/>efficienti, cioè che inferi&longs;cono la conclu&longs;ione <lb/>&longs;olamente, & non e&longs;&longs;ere conuertibili, da che <lb/>ne na&longs;cerà una demo&longs;tratione, laquale è diffe <lb/>rente dalla potißima e&longs;&longs;entialmente, perche <lb/>e&longs;&longs;a ha &longs;olamente i principij, che &longs;ono come <lb/>cau&longs;a efficiente, & la potißima ha principij <lb/>& che cau&longs;ano, & che in&longs;ieme, in&longs;ieme &longs;o<lb/>no principij di e&longs;&longs;a co&longs;a intrin&longs;eci, & conuer<lb/>tibili, & però la potißima ne darà la &longs;cien<lb/>za infallibile, perche ne porgerà la uera ca<lb/>gione immediata, & intrin&longs;eca. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Po&longs;&longs;ono e&longs;&longs;ere i prin <lb/>cipij della demo&longs;tratione che ne dà la cagione <lb/>efficienti, cioè che inferi&longs;cono la conclu&longs;ione <lb/>&longs;olamente, & non e&longs;&longs;ere conuertibili, da che <lb/>ne na&longs;cerà una demo&longs;tratione, laquale è diffe <lb/>rente dalla potißima e&longs;&longs;entialmente, perche <lb/>e&longs;&longs;a ha &longs;olamente i principij, che &longs;ono come <lb/>cau&longs;a efficiente, & la potißima ha principij <lb/>& che cau&longs;ano, & che in&longs;ieme, in&longs;ieme &longs;o<lb/>no principij di e&longs;&longs;a co&longs;a intrin&longs;eci, & conuer<lb/>tibili, & però la potißima ne darà la &longs;cien<lb/>za infallibile, perche ne porgerà la uera ca<lb/>gione immediata, & intrin&longs;eca. </s>

<s>I cui mezi <lb/>&longs;ono la diffinitione, il genere, la differenza & <lb/>il proprio. </s>

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<s>M<emph type="roman"/>OR.<emph.end type="roman"/><pb pagenum="138"/>La diffinitione che è mezo della potißima demo <lb/>stratione, importa, che ella &longs;ia diffinitione piu <lb/>del &longs;ugetto, che del predicato? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> De <lb/>ue e&longs;&longs;ere diffinitione di amendue, perche &longs;e i <lb/>principij di tale demo&longs;tratione &longs;ono conuertibi <lb/>li, & tali principij non e&longs;&longs;endo altro che &longs;u<lb/>getto & predicato, & la diffinitione impli<lb/>cando&longs;i & co'l &longs;ugetto, & co'l predicato è ne<lb/>ce&longs;&longs;ario che conuertendo&longs;i con uno, & e&longs;&longs;en<lb/>do &longs;ua diffinitione che &longs;i conuerta anco con l'al <lb/>tro, & che &longs;ia &longs;ua diffinitione, ben è uero che <lb/>&longs;arà &longs;olamente della paßione diffinitione cau&longs;a <lb/>le, & del &longs;ugetto &longs;arà formale, & cau&longs;ale. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> De <lb/>ue e&longs;&longs;ere diffinitione di amendue, perche &longs;e i <lb/>principij di tale demo&longs;tratione &longs;ono conuertibi <lb/>li, & tali principij non e&longs;&longs;endo altro che &longs;u<lb/>getto & predicato, & la diffinitione impli<lb/>cando&longs;i & co'l &longs;ugetto, & co'l predicato è ne<lb/>ce&longs;&longs;ario che conuertendo&longs;i con uno, & e&longs;&longs;en<lb/>do &longs;ua diffinitione che &longs;i conuerta anco con l'al <lb/>tro, & che &longs;ia &longs;ua diffinitione, ben è uero che <lb/>&longs;arà &longs;olamente della paßione diffinitione cau&longs;a <lb/>le, & del &longs;ugetto &longs;arà formale, & cau&longs;ale. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et perche non formale della paßio<lb/>ne? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et perche non formale della paßio<lb/>ne? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Perche &longs;eguirebbe che la paßio <lb/>ne fo&longs;&longs;e &longs;u&longs;tanza, &longs;e ella haue&longs;&longs;e la diffinitione <lb/>formalmente del &longs;ugetto. </s>

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<s>L'animale rationale <lb/>mortale è ri&longs;ibile, l'huomo è animale rationa <lb/>le, mortale, adunque è ri&longs;ibile: ecco che ani <lb/>male rationale mortale che è il mezo nella de <lb/>mo&longs;tratione, è diffinitione formale, & cau&longs;a<lb/>le dell'huomo, che è il &longs;ugetto, & del ri&longs;ibile <lb/>che è la paßione è &longs;olo diffinitione cau&longs;ale. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Intorno a que&longs;ta prima parte de me<lb/>todi altro non de&longs;idero, &longs;e non che uoi parlia-<pb pagenum="139"/>te un poco piu diffu&longs;amente intorno al modo <lb/>del trouare il mezo termine. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Intorno a que&longs;ta prima parte de me<lb/>todi altro non de&longs;idero, &longs;e non che uoi parlia-<pb pagenum="139"/>te un poco piu diffu&longs;amente intorno al modo <lb/>del trouare il mezo termine. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Que<lb/><arrow.to.target n="marg164"></arrow.to.target><lb/>sto che mi richiedete &longs;on per dirui molto uo<lb/>lentieri, ma con patto però che &longs;ubito uenia<lb/>mo a gli altri metodi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Que<lb/><arrow.to.target n="marg164"/><lb/>sto che mi richiedete &longs;on per dirui molto uo<lb/>lentieri, ma con patto però che &longs;ubito uenia<lb/>mo a gli altri metodi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Il dire, & <lb/>il la&longs;ciare di dire stà a uoi, perche non ui ho <lb/>richie&longs;to per a&longs;trignerui alla ri&longs;po&longs;ta. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Il dire, & <lb/>il la&longs;ciare di dire stà a uoi, perche non ui ho <lb/>richie&longs;to per a&longs;trignerui alla ri&longs;po&longs;ta. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/><lb/>se uoi non mi a&longs;trignete, mi a&longs;trigne almeno <lb/>la humanita, & corte&longs;ia uo&longs;tra, & però di<lb/>co che quando uolete prouare qualche co&longs;a, <lb/>prima ui douete accertare &longs;e la propo&longs;itione, <lb/>che uolete prouare è uniuer&longs;ale affirmatiua, <lb/>ò negatiua, ò particolare negatiua, ò affir<lb/>matiua, & &longs;e &longs;ia uniuer&longs;ale affirmatiua cer<lb/>cate un termine uniuer&longs;ale, che uniuer&longs;almeu <lb/>te &longs;i predichi del &longs;ugetto, del quale ancora &longs;i <lb/>predichi uniuer&longs;almente il predicato, come &longs;e <lb/>uolete prouare che l'huomo &longs;ia ri&longs;ibile piglia<lb/>te l'animale rationale. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et &longs;e uole&longs;&longs;e <lb/>prouare la propo&longs;itione uniuer&longs;ale negatiua, <lb/>che mezo debbo pigliare. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et &longs;e uole&longs;&longs;e <lb/>prouare la propo&longs;itione uniuer&longs;ale negatiua, <lb/>che mezo debbo pigliare. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Cercarete <lb/>un mezo, ilquale uniuer&longs;almente di uno &longs;i pre <lb/>dichi, & dall'altro al tutto &longs;i rimuoua. <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Cercarete <lb/>un mezo, ilquale uniuer&longs;almente di uno &longs;i pre <lb/>dichi, & dall'altro al tutto &longs;i rimuoua. <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Et &longs;e mi occorrerà di prouare la par <lb/>ticolare affirmatiua? </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Et &longs;e mi occorrerà di prouare la par <lb/>ticolare affirmatiua? </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Prenderete pa<lb/>rimente un termine, del quale l'uno de i ter<lb/>mini &longs;i predichi uniuer&longs;almente, & che con <lb/>l'altro almeno particolarmente conuegna <pb pagenum="140"/>À prouare la particolare negatiua piglieraßi <lb/>un mezo che a un termine conuerrà, & al<lb/>l'altro. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Prenderete pa<lb/>rimente un termine, del quale l'uno de i ter<lb/>mini &longs;i predichi uniuer&longs;almente, & che con <lb/>l'altro almeno particolarmente conuegna <pb pagenum="140"/>À prouare la particolare negatiua piglieraßi <lb/>un mezo che a un termine conuerrà, & al<lb/>l'altro. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Importarà egli che que&longs;to <lb/>termine conuenga piu ad uno, che all'altro? <lb/></s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Importarà egli che que&longs;to <lb/>termine conuenga piu ad uno, che all'altro? <lb/></s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Non importa, in quanto che non <lb/>impedi&longs;ce a &longs;illogizare, ma importa bene que <lb/>sto ri&longs;petto che uariando i termini uariano le <lb/>figure, & i modi, uerbigratia uolete proua<lb/>re l'uniuer&longs;ale negatiua, &longs;e pigliate il mezo <lb/>termine, ilquale &longs;i predichi del &longs;ugetto, fare <lb/>te il &longs;illogi&longs;mo &longs;econdo della prima figura, & <lb/>il primo della &longs;econda: ma &longs;e &longs;i predicarà il <lb/>mezo termine del predicato, all'hora farete <lb/>il &longs;illogi&longs;mo &longs;econdo della &longs;econda figura, & <lb/>co&longs;i &longs;imilmente auerrà de gli altri. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Non importa, in quanto che non <lb/>impedi&longs;ce a &longs;illogizare, ma importa bene que <lb/>sto ri&longs;petto che uariando i termini uariano le <lb/>figure, & i modi, uerbigratia uolete proua<lb/>re l'uniuer&longs;ale negatiua, &longs;e pigliate il mezo <lb/>termine, ilquale &longs;i predichi del &longs;ugetto, fare <lb/>te il &longs;illogi&longs;mo &longs;econdo della prima figura, & <lb/>il primo della &longs;econda: ma &longs;e &longs;i predicarà il <lb/>mezo termine del predicato, all'hora farete <lb/>il &longs;illogi&longs;mo &longs;econdo della &longs;econda figura, & <lb/>co&longs;i &longs;imilmente auerrà de gli altri. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/><lb/>Et che mi dirizzerà in trouare que&longs;to mezo <lb/>termine. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Vi aiutaranno il metodo <lb/>&longs;olutiuo, il diui&longs;iuo, & il ri&longs;olutiuo, & il <lb/>diffinitiuo come uederete. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Vi aiutaranno il metodo <lb/>&longs;olutiuo, il diui&longs;iuo, & il ri&longs;olutiuo, & il <lb/>diffinitiuo come uederete. </s>

<s>Oltra di que&longs;to uoi <lb/>&longs;apete che il logico &longs;i ha proueduto di luoghi, <lb/>oue po&longs;ti &longs;ono i mezi termini, come in un pron <lb/>tuario, accioche ad un tratto po&longs;&longs;a darli di ma <lb/>no nelle occorenze &longs;enza molto affaticar&longs;i; de <lb/>quali luoghi Ari&longs;totele ne trattò, ne &longs;cri&longs;&longs;e <lb/>Cicerone, ma piu ri&longs;trettamente di e&longs;&longs;o Ari<lb/>stotele, & amendue chiamorono quei trattati <lb/>i libri de luoghi, gran numero de moderni pa <lb/>rimente ne hanno parlato, tra' quali Ridolfo <pb pagenum="141"/>Agricola tiene il primo grado, pone egli uin<lb/>tiquattro luoghi, doue di quale &longs;i uoglia me<lb/>zo termine trouare &longs;i può. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/> Dichia <lb/>rate prima che co&longs;a &longs;ia luogo, poi datemi la <lb/>&longs;ua diffinitione, & finalmente la dichiaratio<lb/>ne de particolari luoghi. </s>

<s>M<emph type="roman"/>OR.<emph.end type="roman"/></s><s> Dichia <lb/>rate prima che co&longs;a &longs;ia luogo, poi datemi la <lb/>&longs;ua diffinitione, & finalmente la dichiaratio<lb/>ne de particolari luoghi. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/> Il luogo <lb/><arrow.to.target n="marg165"></arrow.to.target><lb/>non è altro che un &longs;egno, ouero una &longs;edia do<lb/>ue &longs;e ne sta il mezo termine, ò argumento che <lb/>ne uogliam dire, & il mezo termine è quella <lb/>mi&longs;ura, che noi adoperiamo a far fede di quel <lb/>lo che &longs;i dubita, con che mi&longs;urando le due <lb/>e&longs;tremità uenimo in cognitione della qualità, <lb/>ò inequalità loro, come à dire: uoglio &longs;apere <lb/>&longs;e ogni huomo è ri&longs;ibile, me ne uò al luogo che <lb/>chiamiamo diffinitione, & me ne prendo que&longs;to <lb/>mezo termine, cioè animale rationale morta<lb/>le, che è la diffinitione dell'huomo, & prima <lb/>lo metto al pari della paßione dicendo, ogni <lb/>animale rationale è mortale, e ri&longs;ibile, & in <lb/>que&longs;to ueggio l'equalità che è tra'l mezo ter<lb/>mine, & la paßione, però di nuouo repiglio <lb/>il mezo termine, & l'applico al &longs;ugetto, cioè <lb/>huomo, & dico che ogni huomo è animale ra <lb/>tionale mortale, da che uengo poi à conclude <lb/>re che ogni huomo è ri&longs;ibile per la ragione ma <lb/>tematica, laquale è che quegli che &longs;ono ugua<lb/>li a un terzo tra loro &longs;ono uguali. </s>

<s>T<emph type="roman"/>OM.<emph.end type="roman"/></s><s> Il luogo <lb/><arrow.to.target n="marg165"/><lb/>non è altro che un &longs;egno, ouero una &longs;edia do<lb/>ue &longs;e ne sta il mezo termine, ò argumento che <lb/>ne uogliam dire, & il mezo termine è quella <lb/>mi&longs;ura, che noi adoperiamo a far fede di quel <lb/>lo che &longs;i dubita, con che mi&longs;urando le due <lb/>e&longs;tremità uenimo in cognitione della qualità, <lb/>ò inequalità loro, come à dire: uoglio &longs;apere <lb/>&longs;e ogni huomo è ri&longs;ibile, me ne uò al luogo che <lb/>chiamiamo diffinitione, & me ne prendo que&longs;to <lb/>mezo termine, cioè animale rationale morta<lb/>le, che è la diffinitione dell'huomo, & prima <lb/>lo metto al pari della paßione dicendo, ogni <lb/>animale rationale è mortale, e ri&longs;ibile, & in <lb/>que&longs;to ueggio l'equalità che è tra'l mezo ter<lb/>mine, & la paßione, però di nuouo repiglio <lb/>il mezo termine, & l'applico al &longs;ugetto, cioè <lb/>huomo, & dico che ogni huomo è animale ra<lb/>tionale mortale, da che uengo poi à conclude <lb/>re che ogni huomo è ri&longs;ibile per la ragione ma <lb/>tematica, laquale è che quegli che &longs;ono ugua<lb/>li a un terzo tra loro &longs;ono uguali. </s>